Category Archives: United States

Sisu, Saunas and Ida Susanna

oldsauna

The Webster dictionary gives the following definitions of sauna:   A Finnish steam bath is a room in which steam is provided by water thrown on hot stones.   The sauna is a small room or hut heated to around 80 degrees Celsius.  It is used for bathing as well as for mental and physical relaxation.

There was a time, in the not too distance past when there were more saunas in Finland than there were cars.

*****

On a bright sunny morning in southern California, the week before Christmas 1967  at the age of eighty-one, Ida Susanna decided to enjoy what had long ago become a ritual. The sauna had been heated. It was ready. She and several family members were enjoying the heat, steam, warmth and comfort of the sauna when suddenly Ida began feeling uneasy and within a short time she succumbed on the spot, right then and there. Her last breath was in her beloved sauna, a Finnish tradition she had enjoyed throughout her life. Now, she had come full circle.

Ida Susanna Karhu drew her first breath and saw the light of day in a sauna on a cold morning in the dead of winter, March 12, 1886, in the rural village of Isokyro, on the banks of the River Kyro, in Western Finland, the Ostrobothnia Region,  where St. Laurence Church built in 1304 still stands to this day, twenty minutes from Vaasa, Finland near the Gulf of Bothnia.

As a youngster,  she played with friends and watched her younger brother and sister. She went to school and dreamed of a new life in a far-away country where her father was waiting for the family. Johan had left for America several months earlier. At that time the United States was actively recruiting immigrants. He was up to the challenge.

The time had finally come for the family to be reunited. In early spring of 1896 Ida, her mother, Sanna, 42, her brother Jakko and sister Lisa Whilemena, had taken all the necessary steps toward making their way to ‘Amerika’. The Finnish passport containing all four names was in order, having undergone rigorous scrutiny prior to being issued. Four tickets were purchased at the cost of FIM 138 per passenger. The date for departure had been set for May 16, 1896.

It must have been a harrowing thirteen-day voyage for Sanna, with the responsibility of three young children although Ida was able to help with the little ones. They made their way to Hango, Finland on to Hull, England, aboard the SS Urania, then by train to Liverpool, England. The travellers then boarded the SS Lucania, a Cunard Liner, destination New York City with two thousand eager passengers. Some were either homesick or seasick or both.

They passed the Statue of Liberty as they approached Ellis Island on May 29, 1896, where the lengthy registration process began before they could go down the ‘stairway to freedom’.

There were new horizons for the ten year  Ida,  and her family as they  made their way to Ashtabula, Ohio. She went to school, was a diligent student who learned to read and write in English while maintaining her Finnish language and heritage.*

In 1903 at the age of sixteen, she married a fellow Finn, nine years her senior, had nine children. Johan (John) provided for the family for forty years until he was fatally struck in the spring of 1943 by a young fellow driving a forklift. After his passing Ida had several suitors. She remarried, however, her new husband, Herman Haapala died within the year.

Ida Susanna was a lady with sisu*, a Finnish word for perseverance, courage and determination. She married for the third time to a gentleman named Gust Gustafson and enjoyed several years living on a large farm in Cook, Minnesota. For almost ten years they travelled., One summer they visited her son in Canada, and wintered in Florida. However, he too passed away.

Getting on in years and not wanting to endure the harsh winters in the east, she made her way to southern California where she spent her remaining years close to several of her children and their families.

She lived life to the fullest throughout those many years in “Amerika” her adopted country and is buried beside her first love, her husband of forty years, Johan Hjalmar Lindell, in  Edgewood Cemetery in Ashtabula, Ohio.

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*Sisu is a Finnish term and when loosely translated into English signifies strength of will, determination, perseverance, and acting rationally in the face of adversity. However, the word is widely considered to lack a proper translation into any other language. Sisu has been described as being integral to understanding Finnish culture. The literal meaning is equivalent in English to “having guts”, and the word derives from sisus, which means something inner or interior. However sisu is defined by a long-term element in it; it is not momentary courage, but the ability to sustain an action against the odds. Deciding on a course of action and then sticking to that decision against repeated failures is sisu.

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Chasing the Voyageurs, part 2

The fur trade was a key part of Canada’s history and hundreds of people were involved in it from the late 1600s to the early 1800s. One way to research an ancestor who was a fur trader is to find the contracts he signed, contracts thwere generally prepared by notaries in Montreal, Quebec or Trois-Rivières.

The notaries who handled fur trade contracts in the 18th and 19th centuries were:

Louis Chaboillez – Montréal 1787-1813 – 9,346 bibliographical records

John Gerbrand Beek – Montréal 1781-1822 – 5,277 records

Jonathan Abraham Gray – Montréal 1796-1812 – 3,258 records

Jean-Baptiste Adhémar– Montréal 1714-1754 – 3,151 records

Louis-Claude Danré de Branzy – Montréal 1738-1760 – 2,784 records

François Simmonet – Montréal – 1737-1778 – 2,139 records

Joseph Desautels – Montréal 1810-1820 – 1,638 records

Antoine Foucher – Montréal – 1746-1800 – 1,056 records

Henry Griffin – Montréal 1812-1847 – 952 records

Pierre Panet de Méru – Montréal 1755-1778 – 824 records

François Leguay – Montréal 1770-1789 – 814 records

Nicolas Benjamin Doucet – Montréal 1804-1855 – 609 records

Henry Crebassa – Sorel 1795-1843 – 555 records

Joseph Cadet – Québec 1784-1800 – 276 records

Charles Claude Pratte – Trois-Rivières 1801-1817 – 236 records

Louis-Joseph Soupras – Montréal – 1762-1792 & 1809-1832 – 150 records

Pierre Ritchot – Montréal 1821-1831- 117 records

Joseph Gabrion – Montréal 1780-1804 – 54 records

Jean-Baptiste Desève – Montréal 1785-1805 – 15 records

One of the busiest of these notaries was Louis Chaboillez, who practiced in Montreal. Summaries of the more than 9000 fur trade contracts he handled can be found online on the website of the Societe historique de Saint-Boniface (SHSB) at http://archivesshsb.mb.ca/fr/list?q=Louis+Chaboillez&p=1&ps=20

The SHSB in Winnipeg has a special interest in the history of the fur trade and the people who were involved. You can learn more about the SHSB heritage center at http://shsb.mb.ca/en/about_us. This society can also help with genealogy research, especially if you have Metis ancestry. See http://shsb.mb.ca/en/Collections_and_Research.

Diane Wolford Sheppard of the French-Canadian Heritage Society of Michigan has done extensive research on the fur trade during the French Regime, especially in the Detroit region of Michigan, the Mississipi River in Illinois and the Green Bay region of Wisconsin. This includes Fort Michilimackinac (Mackinac Island & Mackinak County, Michigan) 1683-1754; Fort Pontchartrain du Détroit – Fort Détroit (Detroit, Michigan) 1701-1760; Fort de Chartres (Mississipi River in Illinois) 1718-1731; Bay of Sauks (Ouisconsin) — Fort Winnebago; (Green Bay, Wisconsin) 1640s-1763.

The notaries in New France who handled fur trade contracts for destinations in Michigan, Illinois and Wisconsin were:

Antoine Adhémar – Montréal 1668-1714 – Trois-Rivières 1668-1714

Claude Mauque – Québec 1674-1682 – Montréal 1677-1696

Hilaire Bourgine – Montréal 1685-1690

Pierre Raimbault – Montréal 1697-1727

Michel Lepailleur de Laferté – Québec 1700-1715 & Montréal 1701-1732

Jean-Baptiste Adhémar – Montréal 1714-1754

Henri Hiché – Québec – 1725-1736

François Simmonet – Montréal – 1737-1778

http://www.habitantheritage.org/french-canadian_resources/the_fur_trade This article on the website of the French-Canadian Heritage Society of Michigan links to a variety of resources about the fur trade in the 17th century.

http://habitantheritage.org/yahoo_site_admin/assets/docs/Women_and_Their_World_-_for_website.275153906.pdf This article by Diane Wolford Sheppard lists some women who were involved in the fur trade or liquor trade in the 17th century.

http://habitantheritage.org/yahoo_site_admin/assets/docs/Outdoor_Activities.27051652.pdf This article mentions the names of some of the men who were present in Detroit around 1715.

If you had an ancestor who worked for the Hudson’s Bay Company, take a look at this article from the Alberta Family History Society on researching family history at the archives of the HBC: http://afhs.ab.ca/aids/talks/notes_mar98.html. The Hudson’s Bay Company records are at the Manitoba Archives, https://www.gov.mb.ca/chc/archives/hbca/.

Library and Archives Canada has many records of people who worked in the fur trade; for example, http://www.bac-lac.gc.ca/eng/discover/genealogy/topics/employment/Pages/fur-trade.aspx

The McCord Museum in Montreal has records of the North West Company, one of the major players in the later years of the fur trade. Some of its photos and documents have been digitized; see http://collections.musee-mccord.qc.ca/scripts/search_results.php?keywords=North+West+Company&Lang=1

Notarial records including fur trade contracts from prior to 1800 can be found on the Parchemin database; see https://genealogyensemble.com/2017/01/01/finding-quebecs-early-notarial-records/

The Bibliothèque et Archives nationales du Québec (BAnQ) is slowly digitizing its collection of notarial documents, but most can be consulted on microfilm at the archives in Montreal and other branches across Quebec.

The Société de généalogie de Longueuil (http://www.sglongueuil.org/), just south of Montreal, also has an extensive collection of notarial records on microfilm; see http://www.sglongueuil.org/cadres/texte/greffes.html.

 

An Ingenue, a Diary and the Goddess of Love

 

.elizabethfair

Young Elizabeth Hardy Fair of Virginia. Daughter of Elizabeth Hardy, who was  sister to Mary ‘Pinky’ Hardy, United States General Douglas MacArthur’s mother.

As a schoolgirl back in the 1960’s before Expo 67 opened in Montreal, the only works of art I would have recognized were the Mona Lisa and the Venus de Milo.  I would have seen them, you see, on TV caricatured in advertisements for toothpaste or gloves, or on sophisticated Saturday morning cartoons like the Bugs Bunny Show.

Today, when I think of the Venus de Milo, I think of my husband’s Great Aunt  Elizabeth.

In 1910 Elizabeth Hardy Fair,a single society girl from Warrenton, Virginia, USA, was visiting the Continent for the first time. She was in her mid twenties.

The aging ingénue kept a written record in diary form and I have  it.  This European diary reveals that she started her trip in London (hated it, too gloomy) and then went on to Paris,  (loved it, so pretty).

Sorry to say, that’s about as deep as she gets.

Still, Elizabeth penned this one rather intriguing phrase from a visit to the Louvre:  “Saw Gaylord Clarke coming out of the Venus de Milo Room. Second time we have met since abroad.”

Now, if this were a scene from an E.M. Forster novel, and Miss Elizabeth Fair were a luminous young woman of head-strong character, this  ‘chance meeting’ at the Louvre would have been, no doubt, a significant turning point in the trajectory of  Miss Elizabeth’s life.

Just think of it.  In 1910, women such as Elizabeth covered themselves, neck to toes,  in starchy shirtwaists and princess skirts.

Now  contemplate  the Venus de Milo with her sumptuous drapery dipping below the upper curve of her perfect buttocks, and  then figure what it must have felt to be  a young man coming out of the Venus de Milo room  in that era–before the age of California beach volleyball. And then imagine what an opportune moment it was for the very eligible Miss Elizabeth Hardy Fair of Warrenton, Virginia.

As it is, this Mr. Clarke left for England the next day. End of their story.

Elizabeth soon returned to Warrenton, still very much single. Eight years later she would travel to Montreal (to visit her older sister, Mae) and find a husband in the form of one Frank Tofield,  banker.

She would live out her life in the posh Linton apartments on Sherbrooke Street West in ‘uptown’ Montreal, impressing her great nephews and nieces at every Sunday dinner with the button on­­­ the floor under the dining room table that she used to summon the staff with her foot.

Now, as someone who likes to write about ancestors, I like to think that everyone who ever lived is worthy of at least one book, or at least a good short story, but my husband’s Great Aunt Elizabeth may be an exception.

Elizabeth and Frank had no children and all she left behind  to her nephew is a tattered scrapbook with a few yellowed clippings like this one from a 1904 St. Louis Social Notes page: .

Miss Elizabeth Fair of Warrenton VA is the guest of Dr. and Mrs. John O’Fallon and is a beautiful girl who has been a great deal feted and admired around St. Louis. The 1904 World’s Fair!

The year before, in  1903, she attended her soon-to-be famous first cousin, Douglas MacArthur’s, West Point graduation.  She glued the dance card into her scrapbook. Mae had the first dance, a waltz; she had the third, a gavotte.

And then there’s this diary, this pedestrian record of her 1910 European experience visiting  all the usual landmarks, Hyde Park, Les Champs Elysees  and Le Bon Marche where she bought handkerchiefs and gloves. It is a diary exposing no wicked sense of humour, sharing no penetrating insights, and including not even one memorable phrase like, say,   “I shall return.”

Well, she did mention seeing suffragettes on the march in London.

Oh, she does pencil in this candid opinion on Da Vinci’s most famous work.

Went to the Louvre in the morning. Pictures most interesting. Mona Lisa was carefully inspected but it does not appeal to me in the least. After lunch, shopped and then drove through Parc Mont Claire. This park is lovely, abloom with flowers, statuary and strollers galore. Great place for lovers and babies… So, no surprise, in 1910, Elizabeth, had love and babies on the mind.

I wonder what was wrong, then, with this mysterious Mr. Clarke?  If things had gone well, it might have been a very good thing for one Frank Tofield. Family legend has it the well-to-do couple argued incessantly over the decades over her spendthrift ways.

(I found Frank’s signed Bible and it was filled with dozens of brittle, faded four leaf clovers.)

So, no book about Great Aunt Elizabeth Hardy Fair, by all definitions a most ordinary Southern Belle and first cousin to a genuine history-book legend. No short story either.

Just this short blog post.

The End.

Below: Elizabeth at her wedding: lavish tastes

elizabethfairmarriage

Destination: Amerikka

 

by

Claire Lindell

Amidst the many tombstones in a shady corner of Edgewood Cemetery in Ashtabula, Ohio is a very simple thick slab of granite, about the size of one of those washboards our mothers and grandmothers used to hand wash items before washing machines were invented. Inscribed on this granite in very large letters, as simple as the stone itself is the word  “AITI”. which means mother in Finnish. It is the resting place of my great grandmother1, Susanna Karhu (Klemola) who had immigrated to the United States in 1896.

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Susanna was born in Waara, Finland in 1854. In their home country in 1876 at the age of  twenty-two Sanna married Johan Karhu. Over time they raised a family of eight children.

In 1893 Johan seized the opportunity to immigrate to the United States. He left his family in Finland and made his way to Ashtabula, Ohio, a port city on Lake Erie, where he worked on the docks and lived in the area of Ashtabula Harbor. At that time the port was thriving with constant activity. Large flat boats and barges loaded with coal and iron ore were sailing up and down the Great Lakes. These were prosperous times. New immigrants were eager to earn a decent wage.

Once settled, Johan sent for his family. In 1896 Susanna ( Sanna), at the age of forty-two along with her three youngest children, Ida, Jaako, and Lisa set sail by way of Hanko, Finland.2. They boarded the S.S. Cunard ship ‘Lucania’ in Liverpool, England en route to America. Ellis Island was their port of destination in America arriving  there on the 30th of May 1896,  and continuing on  to Ohio.

Very little is known about Sanna. We do know that her two oldest children chose to remain  in Finland. It must have been heart wrenching to know that she would be leaving behind these children and  two of her babies’ graves.

She was a housewife and at the time of her death August 18th 1929. She was 75 years old and among the oldest of the Finnish residents of Ashtabula Harbor having lived there over 30 years. Johan died in 1948. Where he is buried is still a mystery?

GGR-Gram-GGR-Jake-Vic Karhu

Sanna, Ida Susanna, Johan, Jaako and Lisa. Photograph taken several years

after arriving in the United States. Ida, my grandmother appears to be about fifteen or sixteen.

GGR-GR Karhu 50thAn@ Laine Farm

In a photograph taken during a family gathering in 1919 Sanna and Johan

are surrounded by their children, grandchildren and great-grand children.

 

Sources:

  1. 1. “Ohio Deaths, 1908-1953,” database with images,FamilySearch(https://familysearch.org/ark:/61903/1:1:X8PB-TC9 : 8 December 2014), Sanna Karhu, 18 Aug 1929; citing Ashtabula, Ashtabula, Ohio, reference fn 50528; FHL microfilm 1,991,908.
  2. 2. Finnish Institute of Migration

Samuel William OBray, Mormon, Pioneer Polygamist

Panting with the effort the young man hurried through the night. Under one arm he carried his bundle of belongings and in his other arm, his three year old son Thomas. Samuel OBray  had left Bootle, Liverpool in great haste and was headed to the Liverpool Docks with his precious bundles to board the Ellen Maria (1) sailing soon for New Orleans USA for a new life in America.

Samuel was a shipwright. He joined the Church of Latter Day Saints (or Mormons) on the 6th February, 1846, before his first marriage to Margret Harris in November 1846 in Pembroke Dock, Wales. Samuel and Margret had two sons, Thomas and John. Margret had never agreed with his religious beliefs so unbeknownst to her, Samuel had booked passage for himself and his eldest son, Thomas to New Orleans Louisiana later, to join the rest of the ‘Mormon Saints’ in Utah or Zion as they called it. Samuel left behind him, his wife Margret and their youngest son John.

The ship was due to leave port on 29th January 1851 but had been anchored in the River Mersey for two days due to storms until it was deemed safe enough to set sail. Whilst on board, Samuel had befriended other Mormon Saints on the ship, particularly a family named Bainbridge. They were a family of six. Three sons and three daughters. Eleanor was the second daughter and she and Samuel struck up a friendship.

According to the ‘Biography of Samuel William OBray and Eleanor Bainbridge OBray’ (2) there are two versions of what happened  when Margret realised what Samuel had done.

In the first family legend, she reported it to the authorities who headed to the Docks and searched the ship but could not discover Thomas. During the search of the ship Samuel had persuaded the Bainbridge family to claim Thomas as their own. Whilst the authorities were looking for a small boy Thomas had been dressed as a little girl and integrated into the Bainbridge family.

In the second version Samuel was able to steal the oldest boy from his mother and took him on board the ship Ellen Maria just prior to its departure. The boy had red hair and Samuel was able to place him with a family of red-headed children so that when the police came aboard they could not find him. The boys name was Thomas William, age three.

Poor Margret never did find her son. Was she on the dock when the ship sailed from Liverpool on the 2nd February 1851? If so, how must she have felt as she watched the ship sail away? It can only be imagined.

Upon arrival in New Orleans, The OBray and Bainbridge families were not able financially to continue their journey to Utah so they stayed and worked until they were able to continue. Whilst in New Orleans Samuel and Eleanor married and their first child, Ellen Jane was born. (3) They went on to have eight more children and Samuel took a third plural wife, but there were no children from this union. However, according to his obituary  (4) as it appeared in “The Journal” 11 June 1910:

 His descendants number about 176, as follows: 10 children 87 grandchildren 75 great-grandchildren and four great-great grandchildren”

Samuel William OBray was my second great grand uncle.

The ship Ellen Maria prepares to sail from Liverpool, England, for America on February 1, 1851. At the time, over 50,000 Latter-day Saints lived in the British Isles. Emigration was possible as the result of the Perpetual Emigrating Fund, which loaned money to impoverished Latter-day Saints on the promise they would repay the loan so others could emigrate. Thousands of converts emigrated to join the Saints in America.

The ship Ellen Maria prepares to sail from Liverpool, England, for America on February 1, 1851. At the time, over 50,000 Latter-day Saints lived in the British Isles. Emigration was possible as the result of the Perpetual Emigrating Fund, which loaned money to impoverished Latter-day Saints on the promise they would repay the loan so others could emigrate. Thousands of converts emigrated to join the Saints in America.

samuel William O'Bray and Eleanor Bainbridge

Samuel OBray and Eleanor Bainbridge OBray

Sources

1 https://mormonmigration.lib.byu.edu/mii/passenger/44709

2 http://welshmormon.byu.edu/Resource_Info.aspx?id=2592

3  ‘The New World having Become Attractive To Thomas Sharratt, he came to America and Settled” Andrew Jenson, LDS Biographical Encyclopedia Vol. 3 p 514

4 http://welshmormon.byu.edu/Resource_Info.aspx?id=789

http://www.lagunaniguelfhc.org/embarkation-of-the-saints-liverpool-1851/

Lucie Bagg: Her Story

Lucie Bagg, half-sister to my three-times great grandfather Stanley Bagg, has represented a brick wall for me ever since I started genealogy five years ago. I had never heard of her, or of her two half-sisters, before I started to research the Bagg family. I found a record of her baptism in La Prairie, Lower Canada (now Quebec),1 but that was it.

Gradually, clues emerged. Lucie was mentioned as a beneficiary in the will that her half-sister Sophia Bagg, veuve (widow) Gabriel Roy, wrote in 18562, so I realized she must have lived to adulthood. Then I ran across an 1816 marriage record for Lucy Baggs and William Kaene in Buffalo and Vicinity, Erie County, New York.3 It was easy to imagine that she had moved to Buffalo since her family was originally from the United States. I found the Kaene family on several public members’ trees on Ancestry, but I wanted evidence that the Lucy I had found was the Lucie I was looking for. Finally, I found it: the 1860 U.S. Federal Census listed Lucy Kaene, born Lower Canada.4

Now I can tell her story:

Lucie Bagg was born on 11 Jan. 1789 in La Prairie, Lower Canada to American-born, Protestant parents, but since there was no Protestant church in the town, she was baptized in the local Catholic church. The priest who recorded her baptism was French-speaking and he used the French spelling of Lucy in the register. Lucie lived much of her life in the United States and appears in census records as Lucy, but to her family in Canada, she remained Lucie.

Lucie’s father, innkeeper Phineas Bagg (c. 1750-1823), had moved to La Prairie, on the banks of the St. Lawrence River near Montreal, from Pittsfield, Massachusetts with his four children by his now- deceased first wife and with Lucie’s mother, who was probably Ruth Langworthy.5 He had fallen into debt in Pittsfield and lost his farm to repay his creditors, so he had come to Canada to start a new life.6 La Prairie was then a prosperous town on the route between Montreal and New England, and a number of Americans lived there.

By 1810, Lucie’s half-siblings were beginning to launch their careers and marry. Phineas and son Stanley moved onto the island of Montreal and opened the Mile End Tavern at a crossroads about a mile north of the city.7 The Mile End property was a farm as well as a tavern, and perhaps Lucie helped feed the animals or serve the tavern guests.

In 1816, when she was 18, she married William Kaene, a 19-year-old Pennsylvania-born farmer, somewhere in or near Buffalo. At that time, Buffalo was a village on the eastern shore of Lake Erie. Several years earlier, during the War of 1812, British troops had burned it.

opening the Erie Canal crop

In 1825, the Erie Canal linking Lake Erie with Albany and the Hudson River was completed. Perhaps Lucie attended the canal’s opening ceremonies in Buffalo, the waterway’s western terminus.8  The canal gave a big boost to Buffalo’s economy as the town became a transfer point for both passengers and goods.

In an 1832 city directory, William was listed as “grocer, main Street, dwelling public square”.9 A directory published in 1836 indicated the couple lived a short distance northwest of the town, at the corner of Pennsylvania and Tenth streets, and identified William as a farmer.10

Lucie and William had at least three children: Louise Sophia (1817-1911), Julia Elizabeth (1829-1910) and Ella (1836- ).11 There are big gaps between the girls’ ages, so Lucie may have had other children who died young.12

Julia married John Alexander Brewster in 1858, moved to California and had three children.13 Louise married Harrison Otis Cowing in 1839 and had nine children, two of whom may have died young. 14

Cowing ad 1850-51 directory cropHarrison Cowing was a grocer and merchant in Buffalo and became the official head of the household. In 1850, the Cowing family, Lucie and William and their unmarried daughters were living in the brick family home at Pennsylvania and Tenth.15, 16 At that time, William’s occupation was land dealer. He died two years later.17

Lucie was still living with the Cowing family at the time of the 1860 federal census and of the 1865 state census.18 After the Civil War, several of the Cowing children moved to the Midwest, and it appears Lucie joined them. She died in Lafayette, Indiana on February 2, 1874.19

Photo credit:

“Opening of the Erie Canal” engraving of a print by Howard Pyle (1853-1911), from The Evolution of New York: by Thomas A. Janvier. www.eriecanal.org, accessed Feb. 28, 2016.

Commercial Advertiser Directory for the City of Buffalo, embellished with a new and correct map. Jewett, Thomas & Co., publishers, 1850. p. 5. babel.hathitrust.org/cgi/pt?id=mdp.39015049262119;view=1up;seq=29

This article is also posted on Writinguptheancestors.blogspot.ca

Notes and footnotes

  1. “Quebec, Canada, Vital and Church Records (Drouin Collection), 1621-1968” [database on-line]. Ancestry.com, (www.ancestry.ca, accessed 27 Feb. 2016), Gabriel Drouin, comp. Drouin Collection. Montreal, Quebec, Canada: Institut Généalogique Drouin.
  2. Labadie, Joseph-Augustin, # 14278, 18 Mai 1856. Bibliothèque et Archives nationales du Québec.
  3. “Early Settlers of New York State, Their Ancestors and Descendants”, extracts from Vol. 2, No. 12 (June 1936) Akron, NY: Thomas Foley. Genealogical Research Library, comp. New York City, Marriages, 1600s-1800s [database on-line] (www.Ancestry.ca, accessed Feb. 27, 2016).

4. 1860, Buffalo Ward 10, Erie, New York; Roll: M653_748; Page: 729; Image: 157; Family History Library Film: 803748. Ancestry.com. 1860 United States Federal Census [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2009. Images reproduced by FamilySearch.

There are two errors in Ancestry.com’s transcription of this census entry: Lucy’s last name was transcribed Kene instead of Kaene, and her age was copied as 68 rather than 62 as the census taker had written it. The original census entry reads, Lucy Kaene, age 62, born Lower Canada.

  1. It is not clear whether Lucie’s mother’s name was Ruth or Lucy. I will write about her soon in another post on writinguptheancestors.blogspot.ca.
  2. Janice Hamilton, An Economic Emigrant, Writing Up the Ancestors, Oct. 16, 2013, http://writinguptheancestors.blogspot.ca/2013/10/an-economic-emigrant.html
  3. Janice Hamilton, The Mile End Tavern, Writing Up the Ancestors, Oct. 21, 2013, http://writinguptheancestors.blogspot.ca/2013/10/the-mile-end-tavern.html
  4. The History of Buffalo, New York, Index, http://www.buffaloah.com/h/histindex.html links to a variety of articles and images about individuals, businesses, politicians, the arts, the military and the Erie Canal. Buffalo Research.com, http://www.buffaloresearch.com/onlinedirectories.html, links to online city directories from 1828 to 1941. See also the virtual exhibit focusing on Buffalo in the year 1832: Buffalo and Erie County Historical Society. 175 Years Celebrating the Incorporation of the City of Buffalo. http://www.buffalohistory.org/Explore/Exhibits/virtual_exhibits/buffalo_anniversary/175th/index.htm
  5. 9. A Directory for the City of Buffalo containing the names and residence of heads of families and householders of the said city on the first of July, 1832. Buffalo: L.P. Chary. p. 84. http://nyheritage.nnyln.net/cdm/pageflip/collection/VHB011/id/5034/type/compoundobject/show/4911/cpdtype/document/pftype/image#page/1/mode/2up
  6. 1836-1837 Crary’s Buffalo City Directory, p. 94. http://nyheritage.nnyln.net/cdm/pageflip/collection/VHB011/id/8820/type/compoundobject/show/8679/cpdtype/document/pftype/image#page/74/mode/2up
  7. Ella was born Nov 19, 1836 according to her 1865 christening record: “New York Births and Christenings, 1640-1962,” [database] FamilySearch (https://familysearch.org/ark:/61903/1:1:FDLB-NYM (accessed 27 February 2016), Ella La Fontaine, 19 Nov 1836; citing reference 2:112NCB1; FHL microfilm 1,378,628.

Ella was 29 years old in 1865 when she was christened at Grace Episcopal Church, Buffalo. Ella was not listed on the 1850 U.S. Federal Census, but she did appear with the rest of the family on the 1860 U.S. Federal Census and the 1865 State Census. Perhaps she was adopted.

  1. The 1850 census mentioned a daughter Johanna but I have not found any other mention of her. Also, the transcription of the 1850 census on Ancestry.ca incorrectly lists two other family members, Catherine and Fred. The census gatherer did not write down last names for these people, so they can be mistaken for family, however, Fred was identified as a labourer born in Ireland, while Catherine was born in Germany and may have been a domestic servant.
  2. “Public Member Trees,” [database] http://www.Ancestry.ca, Adams Family Tree, Stuart Lauters compiler (accessed 28 Feb. 2016), http://person.ancestry.ca/tree/16093254/person/341207597/facts. This is a well-sourced public member tree on Ancestry.ca for Lucie Bagg and her family.
  3. “John Cowing Revolutionary War Soldier” provided by Joe W. Cowing, 2002, submitted by Dolores Davidson, www.rootsweb.ancestry.com/~nychauta/Families/Jcowing.htm (accessed 1 March, 2016). Harrison Otis Cowing (1814-1839) is part of generation 7 in this family tree. His son Stanley Bagge Cowing, born 1844, may have been named after Lucie’s brother Stanley Bagg.
  4. Commercial Advertiser Directory for the City of Buffalo, embellished with a new and correct map. Jewett, Thomas & Co., publishers, 1850, p. 118. http://babel.hathitrust.org/cgi/pt?id=mdp.39015049262119;view=1up;seq=174

16. 1850, Buffalo Ward 5, Erie, New York; Roll: M432_502; p. 491B; Image: 486. Entry for William Kaene; digital image. Ancestry.com (www.ancestry.ca; accessed 28 Feb. 2016), 1850 United States Federal Census [database on-line]. Images reproduced by FamilySearch.

There is a transcription error on Ancestry: the family is indexed as Rane, rather than Kaene.

  1. “Public Member Trees,” [database] http://www.Ancestry.ca, Adams Family Tree, Stuart Lauters compiler (accessed 28 Feb. 2016), http://person.ancestry.ca/tree/16093254/person/762097336/facts.

18 New York, State Census, 1865 [database on-line]. Ancestry.com (www.ancestry.ca, accessed 28 Feb. 2016), Census of the state of New York, for 1865. Microfilm. New York State Archives, Albany, New York.

Note the census-taker erroneously spelled the family name Kane.

19 “Public Member Trees,” [database] http://www.Ancestry.ca, Adams Family Tree, Stuart Lauters compiler (accessed 28 Feb. 2016), http://person.ancestry.ca/tree/16093254/person/1077026843/facts.

The Loyalists of Stanstead, Sherbrooke and West Compton 2014

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The American Revolution  was time of flux for many citizens who were loyal to the British. These Loyalists sought refuge in towns north of the border in an area known as the Eastern Townships. They settled and formed communities and built their churches

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In this database you will find the locations of  births, marriages and deaths of these early settlers.

Townships Map

Right Click the title below to open the database in a new window: 

The Loyalist Churches of Stanstead, Sherbrooke and West compton 2014

The French Canadians in the U.S.A 1840-1930

French Canadian Emigration to the U.S. 1840-1930

compiled by Jacques Gagné

“The Archives nationales du Québec in Montréal on Viger Avenue are the repository of a wonderful and unique collection of books of marriages, baptisms, deaths of French Canadian families who left the Province of Québec between 1840 to 1930 for destinations south of the border. For it is estimated that during that 90 year period, 900,000 French Canadians left the regions along the shores of the  St. Lawrence River, the Richelieu River, the Chaudière River for the U.S. ”

As part of this research guide, Jacques Gagné has also included the exodus of Acadians to the same New England States, New York State and other points within the United States of America including the Acadian families who were deported to Louisiana.

 

Click here to open the pdf file : French Canadians in the U.S.A. 2014

Loyalist Churches in Brome-Missisquoi – Upper Richelieu Valley – South Shefford

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The American Revolution left  profound marks on the development of the areas of Brome-Missisquoi, the Upper Richelieu Valley and South Shefford. The Americans who wished to remain loyal to the British Crown fled the United States. These Loyalists  came from the northern states and settled very close to the border. Within a short period of time they began to develop many small communities, from Abercorn , near what is now the Vermont border to St. Armand near Missisquoi Bay..

This compilation describes the many towns and villages that emerged from the late 1780s to this day. Their churches contained documents of birth, marriages and deaths that have  been preserved and are available in various archives.

The contributions of these Loyalist can be found   throughout the area.  Many of the churches are still standing and are a tribute to their perseverance.

Click on the link: Loyalist Churches in Brome Missiquoi

Upper Richelieu Valley and South Shefford

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Who Was Phineas Bagg?

 

Introduction

I wrote this article as a self-assigned exercise in applying genealogical proof standards (GPS) to a brick wall.

Following GPS procedures, I did a reasonably exhaustive search of the evidence. For each statement I made, I included a source citation. I tried to resolve conflicts and write a conclusion. I also evaluated the weight of each piece of evidence, depending on whether it was direct or indirect, original or derivative, or primary or secondary. (See an explanation of GPS by Christine Rose, https://familysearch.org/learningcenter/lesson/genealogical-proof-standard/350)

The problem is that there is no birth or baptismal record for my four-times great-grandfather Phineas Bagg (c.1750-1823). I wanted to prove that he was the son of David Bagg and Elizabeth Moseley. In addition, there were several men named David Bagg in western Massachusetts at the time, so I wanted to show which David Bagg was Phineas’ father. It was possible to undertake a research project like this because the Baggs of colonial Massachusetts were limited in numbers and in geographical area. There is a great deal of information about this population, although record-keeping in Pittsfield was poor.

In the end, I decided that I could not make a conclusive statement about Phineas’ parents, but I found nothing to indicate that he was not the son of David and Elizabeth. In fact, circumstantial evidence suggests that he was their son.

As for the GPS exercise, it was a great deal of work. Citing all those sources took almost as long as writing the article. I’m not sure that I would go to such lengths to tackle another brick wall, but evaluating each piece of evidence was extremely helpful.

This article is also posted on my own blog, http://writinguptheancestors.blogspot.ca

Questions: There is no record of the birth or baptism of my 4x great-grandfather Phineas Bagg. When and where was he born? Was he the son of David Bagg and Elizabeth Moseley?

The Baggs were a large extended family in western Massachusetts during the colonial period, approximately 1650 to 1790. The first immigrant, John Bagg, married in Springfield in 16571 and each subsequent generation produced many children. Phineas (c 1751-1823) was part of the fourth generation. By 1790, there were 19 different families headed by a male Bagg in Massachusetts, primarily in the towns of West Springfield, Westfield and Pittsfield.2 Fortunately, there was only one Phineas Bagg3, which makes him easier to track.

There are several possibilities for his identity: he could have been the son of David Bagg of Westfield and later Pittsfield as most researchers suggest; he could have been the son of a related Bagg; or he could have been adopted.

David Bagg was born in Westfield, MA on 19 Feb. 1717, the tenth and youngest child of Daniel Bagg and Hannah Phelps.4 On 12 May 1739, David Bagg and Elizabeth Moseley announced their intention to marry in Westfield.5

Although both West Springfield and Westfield generally kept good birth and baptismal records, there is a minimal possibility that Phineas was born to another Bagg family and slipped under the radar. David’s brother Daniel Bagg and his wife Abigail, of Westfield, had six children: Daniel, 1735, Moses 1737, Abigail 1738, Roger 1740, Ann 1746 and Naomi 1750.6

There were at least five other young Bagg families in the area between 1740 and 1755. In Springfield, David Bagg and his wife Hannah Stockwell had three children: Noah, born in 1740, who died at age six, Mercy born 1746 and Mary in 1748.7

In West Springfield, Ebenezer Bagg and his wife Lois produced five children: Thankfull in 1749, Frederick in 1750, Warham in 1752, Walter in 1754, Ebenezer in 1756 and Judah 1758.8

West Springfield residents Thomas and Margaret Bagg had Thomas in 1749, Israel in 1752 and Oliver in 1754. In addition, their son Ezekiel was born 1755 died at age three and they had another son they called Ezekiel in 1761.9

James and Bathsheba Bagg of West Springfield, had Bathsheba in 1745, James in 1746 and Jonathon in 1748.10

There was another young David Bagg family in West Springfield, however, I have not found a marriage and mother’s name did not appear in the children’s baptism records; they are simply listed as son or daughter of David Bagg. These children were: David bap. Sept 18 1737, Hannah bap. July 15 1739, Aaron bap. Oct 28 1740, Mercy bap. Jan 19 1746 and Mary bap. Jan 19 1748.11

It is unlikely that Phineas was orphaned or given up for adoption and raised by David and Elizabeth. I have so far been unable to find any references to adoption practices in colonial Massachusetts, but there would likely have been a paper trail and I have not run across any legal guardianship documents concerned with Phineas.

Assuming that he was the son of David and Elizabeth, when was Phineas born? Most sources say he was born around 1750 or 1751. The best evidence for his date of birth comes from the record of his burial at Montreal’s Anglican Christ Church. Dated Nov. 3, 1823, it says, “Phineas Bagg esq of Montreal, merchant, died on the 31 day of November [sic] 1823, aged 72 years, and was buried on the 3rd day of November following by me. John Bethune, rector.” 12 (The minister made a mistake on the date of death: it was actually 31 October.) Neither of his sons signed as witnesses, so it is not clear whether any family members were present. Thus, although the source is original, the information is secondary.

David and Elizabeth had seven children baptized in Westfield: Elizabeth baptized 1741, Joseph 1741, Rachel 1742, Martin 1745, Eunice 1746, Abner 1748 and Aaron baptized 11 March 1750.13 If Phineas was born in 1751, this would have fit the pattern of Elizabeth having a baby every year or two.

Where was Phineas born? Probably Westfield, since David Bagg is not listed among the early landowners of Pittsfield.14 Pittsfield was a newly settled town in the Berkshire Hills, on the western frontier of the colony, about 50 miles from Westfield. David Bagg is thought to have moved there not long after 176415 but more research needs to be done on David Bagg’s land records in Westfield and Pittsfield to try to establish a time-line.

 

Another question arises here: there were several men named David Bagg in this time period. Was Elizabeth Moseley’s husband the same David Bagg who moved to Pittsfield after her death? The answer is probably yes. David Bagg jr., son of David and Hannah of Springfield died in 1756 in his 19th year.16 David Bagg, son of Jonathon Bagg of Springfield, died in 1760 in his 50th year.17 (Perhaps he was the David Bagg who had five children born in West Springfield.)

There was one more David Bagg: David Bagg, born Westfield to Mary Sacket, March 27, 1739.18 I have found no other records concerning him.

Following Elizabeth’s death, David Bagg of Westfield moved to Blandford, Mass,19 where he married Martha Cook, the widow of John Dickinson, on June 25, 1761.20 She died a year later. After he moved to Pittsfield, David married a third time, to Ruth Tupper.21 There is no record of his death.

Because David and his sons seem to be the main Bagg family in the Berkshires, the presence of Phineas in Pittsfield is a circumstantial argument that supports his being one of David’s sons. In the 1790 federal census (the first such census taken), Daniel Bagg, Martin Bagg and Phineas Bagg were counted in Pittsfield while David’s other known son Joseph appeared in nearby Lanesborough.22 However, there two other Baggs for whom there are no baptismal records, but who lived in Pittsfield in the 1770s through 1790s. Elijah Bagg turned up in tax23 and marriage records and Daniel Bagg was listed as a soldier during the Revolution24 and in other records.

During the War of the American Revolution, Phineas, David, Martin and Daniel Bagg all fought with Pittsfield regiments, while Aaron marched from nearby Lanesborough and Joseph was a Lieutenant in a Berkshire company.25 A paper titled “The James Bagg Family of Lanesborough”, written in 1918 by William A. Cooper, husband of Mary Bagg, noted that, in 1776, David Bagg marched to Albany in Capt. William Francis’ company, “and his son Phineas went with him”.26 However, given that this was written more than 100 years later, this statement carries little weight.

The next record of Phineas was his intention to marry Pamela Stanley, dated 21 March 1780 in the vital records of Pittsfield.27 If he was born in 1751 he would have been 29 at the time. I did not find records of the baptisms of their children, nor did I find a mention of Pamela’s death in the church records.28

Times were tough in post-revolutionary Western Massachusetts, and Phineas was caught in a credit crunch. Because of his debts, he lost much of his property to pay off his creditors.29 He headed north with his four children and a new woman. By 1798, Phineas was an innkeeper in La Prairie, Lower Canada, where he and Ruth Langworthy had two children baptized in the local Catholic church.30

Finally, how are the dots between Phineas Bagg of Pittsfield connected to the man who was an innkeeper in La Prairie and died in Montreal? First, a search of databases available on ancestry.com and americanancestors.org indicates there was only one man named Phineas Bagg. Second, there is a record of Ruth Langworthy and her parents in Pittsfield.31 Third, when sons Stanley and Abner Bagg were baptized as Anglicans in Christ Church, Montreal in 1831, they both gave their birthplace as Pittsfield.32 In addition, in her 1856 will, Sophia Bagg Roy mentioned that Abner and Stanley were her brothers and Lucie Bagg was the “natural daughter of my father Phineas Bagg.”33

In conclusion, there is considerable evidence to suggest that Phineas Bagg was born in 1751 in Westfield, the son of David Bagg and Elizabeth Moseley, however, most of this evidence is indirect, from derivative sources and secondary information, so it is inconclusive. I found no evidence that conflicts with this hypothesis. The next step is to do more research on Pittsfield deeds to see whether David transferred any of his property to Phineas, and to see whether there are any other resources I have missed.

 

Sources

  1. Henry M. Burt, The First Century of the History of Springfield. The Official Records from 1636 to 1736, with an Historical Review and Biographical Mention of the Founders. Volume II. Springfield, Mass: printed and published by Henry M. Burt, 1899. p. 524.
  2. Ancestry.com. 1790 United States Federal Census [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2010. Images reproduced by FamilySearch. Original data: First Census of the United States, 1790 (NARA microfilm publication M637, 12 rolls). Records of the Bureau of the Census, Record Group 29. National Archives, Washington, D.C. (accessed Jan. 14, 2013)
  3. Ancestry.com. 1790 United States Federal Census [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2010. Images reproduced by FamilySearch.

Original data: First Census of the United States, 1790 (NARA microfilm publication M637, 12 rolls). Records of the Bureau of the Census, Record Group 29. National Archives, Washington, D.C.

Year: 1790; Census     Place: Pittsfield, Berkshire, Massachusetts; Series: M637; Roll: 4; Page: 483; Image: 526; Family History Library Film: 0568144. (accessed Jan. 14, 2013)

 

  1. Westfield, MA: Birth and Death Records. (Online database: AmericanAncestors.org New England Historic Genealogical Society, 2003), (Abstraction of original records, donated to NEHGS by Harold T. Dougherty. “Westfield Birth and Death Records as Obtained From the Files at City Hall, Westfield,” donated 1937) (accessed Jan. 13, 2013)
  2. Ancestry.com. Massachusetts, Town and Vital Records, 1620-1988 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2011. Original data: Town and City Clerks of Massachusetts. Massachusetts Vital and Town Records. Provo, UT: Holbrook Research Institute (Jay and Delene Holbrook). (accessed Jan 14, 2013)
  3. Ibid.
  4. Springfield births: Vital Records of Springfield, Massachusetts to 1850. Boston, Mass.: New England Historic Genealogical Society, 2002. (Online database. AmericanAncestors.org. New England Historic Genealogical Society, 2008.) (accessed Jan. 19, 2013)
  5. West Springfield:     Massachusetts Vital Records to 1850 (Online Database: AmericanAncestors.org, New England Historic Genealogical Society, 2001-2010). (accessed Jan. 19, 2013)
  6. Ibid
  7. Ibid
  8. Ibid
  9. Ancestry.com. Quebec, Vital and Church Records (Drouin Collection), 1621-1967 [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 2008. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Quebec, Canada: Institut Généalogique Drouin. (accessed Jan. 12, 2013)
  10. Westfield, MA: Baptisms Performed in the Church of Christ, 1679–1836 (Online database. AmericanAncestors.org, 2003.) (accessed Jan. 12, 2013)
  11. J.E.A. Smith, The History of Pittsfield, (Berkshire County,) Massachusetts, From the Year 1734 to the Year 1800. Boston: Lee and Shepard, 1869. p. 125-128. http://books.google.ca/books?id=xKkaqbyW8ZwC&printsec=frontcover&dq=History+of+Pittsfield++Smith&hl=en&sa=X&ei=syD0UNmGFuri0QHY14CQBQ&ved=0CDEQ6AEwAA (accessed Jan. 13, 2013)
  12. Smith. Ibid. p. 476
  13. West Springfield Deaths. Massachusetts Vital Records to 1850 (Online Database: AmericanAncestors.org, New England Historic Genealogical Society, 2001-2010). (accessed Jan. 19, 2013)
  14. Ibid.
  15. Westfield, MA: Birth and Death Records. (Online database: AmericanAncestors.org New England Historic Genealogical Society, 2003), (Abstraction of original records, donated to NEHGS by Harold T. Dougherty. “Westfield Birth and Death Records as Obtained from the Files at City Hall, Westfield,” donated 1937) (accessed Jan. 19, 2013)
  16. 19. William A. Cooper, “The James Bagg Family of Lanesborough, Mass” Conshohooken, Pa.: unpublished, 1918. p. 10
  17. Ibid.
  18. Ancestry.com. Massachusetts, Town and Vital Records, 1620-1988 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2011. Original data: Town and City Clerks of Massachusetts. Massachusetts Vital and Town Records. Provo, UT: Holbrook Research Institute (Jay and Delene Holbrook). (accessed Jan. 20, 2013)
  19. Ancestry.com. 1790 United States Federal Census [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2010. Images reproduced by FamilySearch.Original data: First Census of the United States, 1790 (NARA microfilm publication M637, 12 rolls). Records of the Bureau of the Census, Record Group 29. National Archives, Washington, D.C.Year: 1790; Census Place: Pittsfield, Berkshire, Massachusetts; Series: M637; Roll: 4; Page: 483; Image: 526; Family History Library Film: 0568144. (accessed Jan. 14, 2013)

23. Massachusetts and Maine 1798 Direct Tax. (Online database. AmericanAncestors.org, New England Historic Genealogical Society, 2003.) Original manuscript: Direct tax list of 1798 for Massachusetts and Maine, 1798. R. Stanton Avery Special Collections, New England Historic Genealogical Society, Boston, MA. (accessed Jan 14, 2013)

24. Ancestry.com. Massachusetts Soldiers and Sailors in the War of the Revolution, 17 Vols. [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 1998. Original data: Secretary of the Commonwealth. Massachusetts Soldiers and Sailors in the War of the Revolution. Vol. I-XVII. Boston, MA, USA: Wright and Potter Printing Co., 1896. (accessed Jan. 12, 2013)

25. Ibid. (accessed Jan. 12, 2013)

26. William A. Cooper, “The James Bagg Family of Lanesborough, Mass” Conshohooken, Pa.: unpublished, 1918.

27. Jay Mack Holbrook, Massachusetts vital records to 1850: Pittsfield, 1761-1899 [microform]. Oxford, Mass: Holbrook Research Institute, 1983.

28. Records of the First Church, Pittsfield, Mass. Rollin H. Cooke Collection. Berkshire County, Mass. Reel #2, vols 26 and 27.

29. Land records, Middle District, 1761-1925 Berkshire County [microform] Salt Lake City, Utah: Genealogical Society of Utah, 1771, 1991.

30. Ancestry.com. Quebec, Vital and Church Records (Drouin Collection), 1621-1967 [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 2008. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Quebec, Canada: Institut Généalogique Drouin. (accessed Jan. 14 2013)

31. William Franklin Langworthy, compiler, The Langworthy Family. Some descendants of Andrew and Rachel (Hubbard) Langworthy, who were married at Newport, Rhode Island November 3, 1658. Published by William F. and Orthello S. Langworthy, Charles St. Hamilton, N.Y.

32. Ancestry.com. Quebec, Vital and Church Records (Drouin Collection), 1621-1967 [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 2008. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Quebec, Canada: Institut Généalogique Drouin. (accessed Jan. 14, 2013)

33. Labadie, Joseph-Augustin. 14278. 18 Mai 1856. Testament de Dame Sophia Bagg veuve de l’Honorable Gabriel Roy.

 

 

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