Can someone leave a lasting legacy in less than 26 years? That’s the first thing I thought about when I began researching my seven times great grandmother on my fathers’ side.
I think so. The era they lived, the names they called their children, the way they responded to pressure—it all combines to create the culture that immediately follows them. Every generation leaves a mark on its culture. We today are artifacts of our ancestors, even those born more than 300 years ago, like my ancestor Barbe Dodier.
It’s hard to tell, but names definitely continue throughout families. Several of the people in my family still carry names from our ancestors.
My middle name Louise has been used on both sides of the family beginning with Barbe, since it was her middle name. Her husband Gabriel Robert Dufour passed monikers down to my son, my dad, his dad and his grandfather. I can’t help but wonder what other cultural remnants remain in our family.
Some of us are still Catholic and others French-speaking. Many others are not–and that’s a legacy too.
But what of less obvious legacies? The way we shake a head, a hand shake or a practical sense? These are evident three generations back. My son rubs his neck when he’s tired, just as I do. My father has the same habit, as did his father before him. How many generations does that go back? I don’t know.
Did Barbe share that trait? I don’t know that either. In fact, I know very little about her.
One record that remains of her life comes from her marriage, clearly recorded on page 97 of the Sainte-Anne de Beauprés church register. She married Ignace Gasnier on November 5, 1680.1
After they were married, Ignace and Barbe rented a two-arpent-sized lot in the Seignerie de Beaupré (Beaupré Manor). I know this, because the 1681 Census by New France Intendant DuCheseau lists Ignace and Barbe, along with their rifle and a cow.
Ignace Gasnier 25 ; Barbe Dodier, sa femme 18 ; 1 fusil ; 1 vache ; 2 arpents en valeur.1
Part of the Beaupré Manor still exists today. Now run jointly by the l’organisme de bassins versants charlevoix-montmorency (obv-cm) and the séminaire de québec – seigneurie de beaupré, the territory covers a 20 by 95 km band north of the Saint Lawrence River. Today, the manor spans 1,600 square kilometres west of Stoneham and east of St-Urbain in Charlevoix. Hunting, fishing and outdoors clubs share the space with loggers, Boralex and Gaz Métro/Valener.2
My ancestors probably lived much closer to the river near the current Beaupré, but I’m not sure. A circa-1680 map of the area shows the long settlement patterns typical of Quebec between 1627 and 1850, but the date isn’t precise. Ignace’s brother, Louis Gasnier, appears on the map next to the date 1683.3
Ignace and Barbe don’t appear on that map, but many Manor residents aren’t there.
The seigneurial land management system came to Quebec and the rest of New France in 1627. At that time, New France extended from the Arctic to Florida.
The Compagnie de Cent Associes (Company of 100 associates) granted important colonists and groups, including religious ones like the Seminaire de St. Joachim, land masses extended one by three leagues (5 by 15 km) along major rivers, including the Saint Lawrence. The land would then be divided into 3 x 30 arpent sections perpendicular to the river so that everyone had access to boat transportation. Arpents measured 190 feet (58m).
In 1663, French King Louis XIV gave New France a new constitution but it didn’t interfere with seigneuries, like the one Gasnier leased from the Saint-Joachim Seminary.
Pioneers like Barbe and Ignace probably survived using subsistence farming and hunting. My direct ancestor Louise was born two years after that census. Her little sister Geneviève came along when she turned three years old and her brother Jacques arrived when she was five.
By the time she died on February 7, 1689 in Petite-Rivière, Capitale-Nationale Region, Quebec, Canada, my ancestor went by the name Barbe Gagné. She’s buried in Baie-Saint-Paul Cemetery in Charlevoix. The Tanguay dictionary of French families lists her birth year as 1665, but if the 1681 census was correct, she would have been born in 1663.4
In that case, she was either 25 or 26 years old when she died.
1Sulte, Benjamin. Histoire des Canadiens-Français 1608-1880, Tome V, Montreal, Wilson @ Cir, Editeurs, 1882, p78.
2Séminaire du Québec, http://www.seigneuriedebeaupre.ca/, https://charlevoixmontmorency.ca/portraits-seminaire-de-quebec/, accessed October 21, 2020.
3Renaud, Alain. Plan de propriété des terres à Sainte-Anne-de-Beaupré en 1680, Archives de Sainte-Anne-de-Beaupré.
4Register of Saint-Pierre-et-Saint-Paul-de-Baie, Quebec, 1689, p8 viaFind a Grave, database and images (https://www.findagrave.com : accessed 21 October 2020), memorial page for Barbe Dodier Gagné (1665–7 Feb 1689), Find a Grave Memorial no. 93294269, citing Baie-Saint-Paul Cemetery, Baie-Saint-Paul, Capitale-Nationale Region, Quebec, Canada ; Maintained by Pat and Billy (contributor 47767337).
2 thoughts on “What legacy stems from our Quebec pioneers?”
I’m actually writing regarding your blog about Sophie Heneault and Marie Gris (Who Were Marie Gris’ Parents). I am also related to these 2 people and have been trying to reconcile the dates with other information I have. Wonder if you want to contact me? I will either be able to shed some light or will bring up more questions. Hope you’re interested because I am having difficulty finding information.
Hi Corrine, I’m happy to connect about our common relatives.