Genealogy, New France, Quebec, Social history

Seigneuries, Notaries and Cemeteries of the Montreal Region

This post is an update from an earlier version. In the attached 161-page research guide to the seigneuries, notaries and cemeteries of Montreal, I have enlarged the content of the notaries.

Here is the link to the updated compilation (as a PDF): Seigneuries Region of Montréal rev

If you had ancestors in Quebec before 1854, chances are they lived on a seigneury. The seigneur (the owner of the seigneury) granted the land to tenants, who were usually called habitants or censitaires. The seigneurs and the habitants owed certain obligations to each other. The system, based on a feudal one, dates back to the mid-1600s when the government of France was trying to ensure its colony of New France would be settled in a systematic manner.

Seigneurs were usually people of noble backgrounds, military leaders or civil administrators, or they were religious institutions. Some seigneuries were well run, other seigneurs were absentee landlords or excessively demanding. In 1854, the seigneurial system was abolished and the tenants were allowed to acquire the land they farmed. The seigneuries had a lasting impact on Quebec society and geography and the names of many seigneuries and seigneurs live on in the names of towns and streets.

In the days of New France, Montreal was a small city on the shores of the St. Lawrence and the rest of the Island of Montreal was rural farmland. For many years, the priests of Saint Sulpice were the seigneurs of most of the island. The seigneurial system began to disappear from the Montreal region before it did elsewhere because it held back development of the growing city.

The compilation in the attached PDF includes links to a variety of articles related to seigneuries and seigneurs who lived in the Montreal region, both on and off the island. Some articles are in English, others are in French. If you cannot understand the French, copy and paste the text into a translation app such as Google Translate. Included in the compilation are links to articles from the Dictionary of Canadian Biography about some of the leading figures in the history of Montreal, as well as background information about the seigneuries, Catholic parish churches and cemeteries in the region.

This compilation provides links to information on the many seigneuries, fiefs, arrière-fiefs on the island of Montreal and in nearby areas. Various historians work have described these fiefs under different names. For example, from various sources in the City of Saint-Laurent in 1720, the following seigneuries and fiefs were named: Seigneurie Saint-Laurent, Côte Saint-Laurent, Côte Notre-Dame-des-Vertus , Notre-Dame-de-Liesse and Côte-du-Bois-Franc.

In 1854, the Assemblée nationale in Québec issued a decree which halted new seigneuries from being created in the province. However, in order to satisfy the concerns of many of the existing seigneurs, the censitaires, or tenants, continued to pay rents on an annual basis. Finally, in 1935, the Assemblée nationale du Québec issued a new law. The first URL address on the attached research guide links to the rent abolition act which facilitated the freeing of all lands from constituted rents. From 1854 to 1901, the government of Québec issued payments to large land owners (seigneurs). These payments were referred to as Créanciers de rentes.

Up to 1935, notaries were involved in the creation of new documents addressing lands. This is the main reason I have extended the content of this compilation: to include notaries during this late period of time.

The largest portion of this revised research guide refers to notaries. In this update, I verify the notaries whose dossiers were digitized and are available on the Bibliothèque et Archives nationales du Québec (BAnQ) database of notaries http://binnum2.banq.qc.ca/bna/notaires/. Additional notarial acts can be found online on Ancestry.com, FamilySearch.org and Généalogie Québec (Drouin Institute).

In the regions served by the BAnQ Gaspé, BAnQ Gatineau, BAnQ Rimouski, BAnQ Rouyn-Noranda, BAnQ Saguenay, BAnQ Sept-Îles, BAnQ Sherbrooke, BAnQ Trois-Rivières, about 70% to 80% of the acts written by local and regional notaries can be accessed online at BAnQ, Ancestry, FamilySearch and/or Drouin online.

The BAnQ Montréal and BAnQ Québec (City) are the two largest repositories of the Archives nationales du Québec, and they get the most visitors. With regard to notarial acts being accessible through the BAnQ online database, probably only 40 percent of the notaries who served within the judicial districts of these two cities have had their files digitized as of 2018.

Furthermore, I have noticed over the years that the BAnQ Montréal and BAnQ Québec have not included many of the Royal Notaries (Notaires royaux), either under the French Regime of Nouvelle-France or under British military rule prior to the Lower Canada period of 1791, in the BAnQ database. However, some of the acts of Royal Notaries in the Montreal and Quebec City Judicial Districts, can be found on Ancestry.com and FamilySearch.org. Other notaries can simply not be found online at all.

Here is an overview of the contents of this research guide:

p. 1 Seigneurs, governors, religious and civic leaders of Montreal

p. 7 Seigneuries of the Montreal region, including those owned by religious orders. The seigneuries include Lachine, Riviere des Prairies, St. Anne de Bellevue, Ahuntsic, St. Leonard, Chateauguay, Boucherville, St. Rose, Longueuil, Ste. Therese, Mille-Iles, Vaudeuil.

p. 7 Regional cemeteries

p. 45 Notaries who worked in the area from the beginning of settlement until 1954, and where to locate their acts.

p. 157 Repositories for archival material and other resources, such as books and databases.

p. 159 Authors and online historical resources.

Genealogy, History Worth Remembering, Verdun

Women Heroines during WWI

During World War I, 4,000 people, many of them women,  assembled eight million fuzes in a building locally known as “La Poudrière.” Given that the job required mounting a detonator cap over a gunpowder relay charge and attaching a safety pin (read more about WWI fuses here), the job was risky and monotonous at the same time.

Who were these people? How can we honour their work?

Recently, I was looking through the records of World War I soldiers and realized that their records may offer us ways to perhaps figure out who some of our homefront heroines are too. I discovered several women who moved to Verdun within walking distance of the armament plant while their husbands or brothers served overseas.

When Ethel Henrietta Murray’s husband Patrick volunteered for the Canadian Over-Seas Expeditionary Force on Wednesday, April 12, 1916, for example, the couple lived at 80 Anderson Street, in downtown Montreal.[1]

According to his military records, by the time he died on October 29, 1917, driving with the 4th Brigade of the Canadian Field Artillery, her first name was Henrietta and she had moved to 1251 Wellington Street. Later, she lived at 956 Ethel Street, less than two blocks away from La Poudrière.[2]

None of her addresses exist anymore, nor have I yet found any evidence explaining why she moved to Verdun. Based on her address and circumstances, however, I suspect that she—and three other women who lived nearby—worked at “la poudrière.”

La Poudrière is the local colloquial name for a building that currently houses 64 units for senior citizens. The Canadien Slavowic Association (l’Association canadienne slave de Montréal) operates the space.

I also haven’t yet looked into the records of the company to find out if there is a list of employees so that I can see if Ethel or Henrietta Murray appears on their rolls.

Other women I’d like to verify include Marjorie Victoria Stroude Luker, Ellen or Helen Elizabeth Winsper, and Mrs. John Sullivan. These three women also lived within walking distance of la poudrière between 1916 and 1919.

Military records include the addresses of these women because all of them received telegrams about loved ones being wounded or killed overseas.

Marjorie’s husband Arthur was wounded in Italy on August 20, 1917, and then died of the flu in Belgium on December 1918. Although the couple lived in Point St. Charles when he signed up, her benefits were sent to her at 714 Ethel Street by the time he died.[3]

Ellen or Helen Elizabeth Winsper, the wife of George Winsper who died on November 7, 1917, had moved from Rosemont to 196 St. Charles Street in Pointe St. Charles by the time he died.[4]

Two records mention the grief of Mrs. John Sullivan when Private William Wright, a steamfitter from Scotland, died in action at St. Julien on April 24, 1915. Neither have her first name. One document describes William, who was 21 when he died as the adopted child of Mr. and Mrs. John Sullivan. Another one, which I think is correct, mentions that she is his sister. Her address at the beginning of the war was 9 Farm Street, Point St. Charles, the same as his when he enlisted. His medals were sent to her at 431A Wellington St., Point St. Charles.[5]

If these women worked together, as is possible, they too risked their lives.

Employees with the British Munition Supply Company–which was created by The British Government under the auspices of The Imperial Munitions Board–faced the possibility of accidental explosions. Britain paid $175,000 in 1916 to construct a building that could contain shockwaves. It also included a saw-tooth roof to prevent sunlight from entering.[6]

One description of their work comes from the biography of Sir Charles Gordon, who led the team that arranged for building construction.

The IMB had inherited from Sir Samuel Hughes’s Shell Committee orders for artillery shells worth more than $282 million, contracts with over 400 different factories, and supervision of the manufacture of tens of millions of shells and ancillary parts. Its most serious problem was acquiring time and graze, or percussion, fuses for the shells produced by its factories. There was no capacity to create and assemble these precision parts in Canada, and contracts with American companies had proved dismal failures. The problem was given to Gordon to solve. He recommended that fuse manufacturing be done in Canada. The IMB set up its own factory in Verdun (Montreal) to make the delicate time fuses. Skilled workmen and supervisors were quickly brought over from Britain to train Canadian workers. British Munitions Limited, the IMB’s first “national factory,” was open for business by the spring of 1916. The last order from Britain, for 3,000,000 fuses, came in 1917 and the last fuses were shipped in May 1918. British Munitions was then converted by the IMB into a shell-manufacturing facility.[7]

Another source I read said that Dominion Textile Company purchased the site for its textile operations when the war ended in 1919. Two decades later, Defence Industries Limited revived the site for a shell factory during World War II, between 1940 and 1945. David Fennario’s book “Motherhouse” offers a good look at the women’s lives during this second wartime era.

 

[1] Attestation Paper, Library and Archives Canada, RG 150, #347740, Patrick Murray, a derivative copy of the original signed by Patrick.

[2] Address card, ibid.

[3] Attestation Paper and address card, Library and Archives Canada, RG 150, #1054006, Arthur Luker.

[4] Attestation Paper and address card, Library and Archives Canada, RG 150, #920146, George Winsper.

[5] Library and Archives Canada, RG 150, #26024, William Wright.

[6] “Usine à munitions pour retraités slaves” by Raphaël Dallaire Ferland,  ttps://www.ledevoir.com/societe/354100/usine-a-munitions-pour-retraites-slaves, accessed September 22, 2018.

[7] Biography – GORDON, SIR CHARLES BLAIR – Volume XVI (1931-1940) – Dictionary of Canadian Biography, http://www.biographi.ca/en/bio/gordon_charles_blair_16F.html, accessed September 22, 2018.

 

Genealogy, Ontario, Quebec, Social history

Love Letters

scan
Amy Eagle, Eliza Jane Eagle and Minnie Eagle

A collection of letters that William Sutherland wrote to Minnie Eagle before their marriage has survived. They carried on a long-distance relationship. She was living in Toronto with her mother and sister while William had moved to Montreal for an engineering job with Montreal Water and Power. I do wonder what happened to Minnie’s letters to William. He kept them initially and reread them, “five and six times,” as he often referred to her previous letters. Did Minnie not want her private thoughts around after they were married?

IMG_9237
Little Willie

They are very sweet letters showing the developing love between two people and the preparations for a life together. William and Minnie met at Cooke’s Presbyterian Church in Toronto in the early 1900’s. This was the church both their families attended.

William was immediately smitten but Minnie took coaxing. He was thrilled when Minnie finally agreed to marry him. “There was one line in your letter, Minnie that did me more good than all the rest put together and that is saying a good deal. It was “I don’t think I want to wait so long.” These little phrases dropped now and again are the strongest assurances that you are now looking forward to being with me as I have been so long to being with you.”

IMG_9226
William, his sister Mary, mother Alice Dickson, brother Wilson and father Donald Sutherland

How often did he ask? His parents thought highly of her. His father, a man of few words said, “ You should marry that girl right away.” His mother was his confidant.

Their September 1907 wedding was almost immediately called off, as Will went out to a tavern with his work colleagues. Minnie was part of the temperance movement and totally against alcohol. “I am rather astonished that you felt so deeply about that little question about going into the bars. But you need have no worry on that score. My position is so well known among the boys here, that not one of them ever think of asking me to have a real drink.”

Will was full of plans for their life. He and a friend Mr Schwartz owned a couple of lots in Outremont and were designing semi-detached houses they hoped to build. He sent his drawings to Minnie asking for her opinion. “One objection to this plan was the big kitchen. Some people think that it makes more work but Mrs Schwartz says, the bigger the better.” The houses were never built. “Our house building plans may fall through as there is very persistent talk of the company selling to the city and if they do I don’t know whether I would stay in Montreal or not.” The Montreal Water and Power company was later sold to the city but William did stay. He and Clare Dryden started a plumbing company.

There was some talk about how soon they should be married. He wondered if she thought she should learn to cook and keep a house first or should they learn together. “The greatest pleasure we get in this life is planning and arranging and looking forward and this I think we ought to do together. We are in the formative period of our lives now and I think we should be together. We have much to learn from each other and much to unlearn if we are to live smoothly and happily in each others company.” I don’t think she ever learned to cook well.

Their wedding was postponed from the fall to the summer and then to the next year. Minnie was in hospital April of 1908. He didn’t immediately know she was ill. “Your consideration of me is so characteristic of your own dear self and I love you for it. I should have been terribly anxious if I had known.” He didn’t rush off to Toronto to see her but her mother kept him informed about her progress. He even waited to send flowers as she already had 12 bouquets!

Further wedding plans didn’t go smoothly as there was a problem with her sister Amy. Exactly what, was never stated but Amy was upset that Minnie was to be married and move away. They both worked at Ryrie Bros. Jewellers but neither worked after the wedding. Will sometimes stayed away while they tried to bring Amy around. “I understand the situation all right little girl; a visit to Toronto would be rather a failure under present circumstances and I am more than tickled to think that you look at it that way also.”

The wedding finally took place June 02, 1909. They had a honeymoon trip up the Saguenay River and then moved into an upper duplex on Chomedy Street in Montreal. A friend of Will’s was going to have a border to save expenses but that was not what he wanted. “If it took half my salary for rent I would have you all to myself and nobody else around, for the first year anyway. Yours as ever with best love, Billy”


IMG_9239
Minnie, William and son Donald rowing on Boyd Lake abt. 1940.

Notes:

Letters from William Sutherland to Minnie Eagle, 69 Seaton Street, Toronto, Ontario. From September 10, 1907, to February 16, 1909. In the possession of the author.

William Harkness Sutherland (1879 – 1942)

Minnie Eagle (1883 – 1967)

Children:

Amy Elizabeth Sutherland van Loben Sels (1911 – 2005)

Dorothy Alice Sutherland (1914 – 1955)

Donald William Sutherland (1917 – 1996)

 

Genealogy, Military, Military history, Quebec, Volunteering

He Couldn’t Serve

IMG_9105

If you weren’t in uniform you weren’t doing your part.” This was a quote from a veteran on Remembrance Day 2017.

My father, Donald Sutherland volunteered for service at the beginning of WWII but was twice rejected for medical reasons. He had to sit out the war working as an accountant and serving in the Blackwatch reserve.

“ Dear Mother, I had my medical test today. It went fairly satisfactorily except that as usual, my heart was a little fast and I have to go in again Thursday am to have a recheck. They do everything under the sun to you and it takes about an hour and a half. Everything else went well and I suppose I’ll be accepted if my heart steadies down next time. I am supposed to go to bed very early on Wednesday night to soothe my nerves. I just expected to have the interview today but they buzzed me right through the whole works, Love Don”

Donald graduated from McGill University in the spring of 1939. He had just turned 22 and he and all his classmates expected to find jobs and begin their adult lives but war was on the horizon. Germany invaded Poland on September 1, 1939, three days later Britain declared war on Germany, followed by Canada a week later. Personal lives were put on hold as young men volunteered for military service.

With his new commerce degree, my father had begun working for Ritchie Brown and Company as an auditor  Once war was declared, he signed up for the McGill Canadian Officers Training Corp (C.O.T.C.). The McGill C.O.T.C. was quickly expanded from 125 to more than 1,400 cadets and 50 instructors. The need for a drill hall spurred the construction of the Arthur Currie Gymnasium. New recruits were trained in map reading, military law, organization, administration and upon completion sent to a branch of service in which they could best contribute their talents and skills.  

In August of 1940, he registered with the Dominion of Canada National Registration Regulations expecting he would soon be in military service. He went in for his medical examination without a thought and was rejected. He later tried again.

Twice he received a certificate of rejection from the Canadian Army. The doctors said he was not able to do strenuous work because of his high blood pressure and mitral valve insufficiency. He also received a rejection notice from the Airforce because that application wasn’t completed.

With his second rejection letter from the army came an Applicant for Enlistment badge and card to identify him as an applicant who had failed to meet the minimum medical standards. The lapel badge was to be worn to show the public he had volunteered.

IMG_9118
Applicant for Enlistment Lapel Pin

 

He served in the Black Watch Reserve to the end of the war. As a reservist, he was a part-time soldier while he continued at his day job. He trained raw recruits at camps in Mount Bruno and Farnham, Quebec and garnered high praise from his commanding officer. The battalion’s modified trooping of the colours was written up in the Montreal Gazette, pointing out Lt. D.N. Gatehouse and Lt. D. Sutherland, bearing the flags.

IMG_9095
Commanding Officier & Donald Sutherland Black Watch Camp, Mount Bruno, Quebec  1941

 

I can only imagine how my father felt, staying home, receiving letters from all his friends serving overseas, while he travelled in Canada auditing company books and marched in Montreal.

Notes:

2017 was the 100th Anniversary of my father’s birth and in his memory, I wrote this story. This is a companion piece to my mother Dorothy Raguin’s war service https://wordpress.com/post/genealogyensemble.com/4470

Letter from Donald Sutherland to his mother Minnie Eagle Sutherland July 28, 1942.

Letter from Major D.L.Carstairs to Lt Gatehouse and Lt. Sutherland July 19, 1942.

Black Watch Stages Colourful Ceremony – The Gazette, Montreal July 20, 1942. The full trooping of the colours was not done in wartime. According to other newspaper clippings my grandmother saved, he marched in a number of parades and ceremonies.

Served under Lieut Col. H.A. Johnston 4th (Reserve) Battalion of the Black Watch.

Here is a link to my mother Dorothy Raguin’s war years.

https://wordpress.com/post/genealogyensemble.com/4470

Genealogy, Quebec, Social history

Sundays and the Great Depression

I used to hate Sundays. I had to go to Sunday school. I really didn’t understand why I had to attend because my parents just dropped me off. That’s right. They didn’t even go to church. And no one asked me if I wanted to go.

After they picked me up, things got worse. It was homework time until lunch. Of course, I could have done my homework on Friday night but Fridays were reserved for movies on the television and reading in bed with a flashlight until all hours.

And worst of all, some Sunday afternoons were for Visiting the Elderly Relatives. In my mind, my aunts and uncles were ancient. Plus my brother, being a boy and older than me, was apparently able to take care of himself, as he always seemed to be absent from these visits. So I would sit in the living rooms of my aunts and uncles, with no toys or any other amusements, and listen to the adults talk.

I now cherish the memories of these visits because they provided me with an appreciation of the social history of Montreal, as well as significant events such as the Depression and World War II.

The stories about the Depression are the ones that struck me the most. During the Depression, a quarter of Canada’s workforce was unemployed.1  My dad, Edward McHugh, was a young man out of work in Montreal and he joined his older brother and sister in Drummondville, to work for the Celanese. At the peak of the Depression, the Celanese employed 1,757 workers.2

None of the McHughs had cars in those days so they must have travelled back and forth to Drummondville by train. And Uncle Thomas McHugh married a local girl. I can just imagine the McHughs, from Verdun, arriving in Drummondville for the wedding. I doubt very many people spoke English in Drummondville at the time. The culture shock must have been intense.

My aunts and uncles, even into the 1960s, were thankful that they were able to have some work during the Depression. Uncle Al Scott worked for the Northern Telecom for 40 years, although with reduced hours during the Depression. Luckily Uncle Frank McHugh worked for the Montreal Tramway Company so he was able to keep working during the Depression. He was a tram driver for tram number 24 that started in Montreal West and crossed the city on Sherbrooke Street. His job was safe.

My aunts and uncles loved to have a good time and the Depression did not stop them. My Aunt Elsie used to describe their card parties. There was only one bottle of scotch, some ginger ale, one can of salmon and one loaf of sliced white bread. My aunt was able to spread the salmon so thinly that she could make sandwiches out of the whole loaf of bread.

It was very clear to me that the Depression was a very frightening time in their lives. During this period, the future must have seemed bleak. Life was a struggle to make ends meet.

 

Notes

1 https://en.wikipedia.org/wiki/Great_Depression_in_Canada

2 http://www.patrimoine-culturel.gouv.qc.ca/rpcq/detail.do?methode=consulter&id=14311&type=pge#.WSNY7Gg1-Uk

 

Genealogy, Great Britain, Scotland, Social history

Border Raiding Ruffians

Border Raider and Reivers Public Domain

  Border Reivers: They were often romanticized in art.*

 

Growing up in Montreal in the late 1960’s and early 70’s, I was often asked, “Are you related to HIM?”  They were referring to Richard Nixon, President of the United States from 1969 to 1974, also a Vice-President from 1953 to ’61.  To this I would reply an emphatic “No! I’m English.  He’s Irish.” I always wanted to add, “Do you ask everyone named Johnson if they are related to Lyndon?”

My father was the one who insisted we were not related to Richard Nixon. Dick was an Irish Nixon, Daddy said. Our Nixons were English. My father also told me, with a sly self-effacing wink, that our Nixons were sheep stealers.  It all sounded a bit cockeyed to me.

Today, 50 years on, I am engaged in working out my genealogy. I’ve had my DNA tested at Ancestry and I’m growing a tree. It seems that my dad was right on two points, about the sheep and, possibly, about Richard Nixon’s Irishness, but not about our family’s relationship to the late American President.

We probably do come from the same ancient stock.

I’ve just learned the Nixons of Northern England are descended from Border Reivers, families from the lawless, burnt out Scottish/English border regions of the British Isles  (Cumberland and Northumberland) who raided other people’s livestock for a living. If you are a Nixon, Forster, Graham, Armstrong, Bell, Eliot, Armstrong, Robson, Crozier, Kerr, and yes, Johnson, you might be descended from these 13th to 17th century outlaws.  Apparently, the Nixon Administration was full of them.

As it happens, I am both a Nixon and a Forster.  An alleged ancestor of mine, illustrious Border Reiver Sir John Forster of Northumberland, was knighted for his service to Queen Elizabeth I in 1557. Sir John was lucky to be on the winning side of two key battles. His castle was in a strategic location on the “middle march” section of the border, so, apparently, he enriched himself with his share of the spoils from all local cattle raids, in England and Scotland.

The Nixon Clan has an even sketchier reputation. According to some accounts, they were “rude borderers” from Carlisle, Cumberland, who held no allegiances (except to the Armstrong Clan) and felt at home on either side of the border.  They were real baddies who were exiled to Ireland and, then, kicked right back to England. Many in the clan were hanged for their transgressions at Carlisle Castle.

That is likely where my father got the idea that Richard Nixon was an Irish Nixon.  I suspect my great grandfather, Robert Nixon ( 1863-1937), a sawmill worker in Helmsley, Yorkshire in the 1920’s, filled his young grandson’s head with many a grand, romantic tale of their burly, bearded ancestors, skilled light horsemen on  fleet-footed stallions, engaging in strategic, daring cattle raids on the Scottish border.

It appears that these Border Reiver families can be described as reckless ruffians on horseback and/or heroic defenders of the monarchy; scoundrels or heroes; charming rascals or organized crime. It’s only point of view.

Just don’t blame these people for their wild way of life.  In the 13th to 17th centuries, the area around the English/Scottish border was ravaged by warfare and not suitable for farming. Raiding sheep and cattle was just a way to earn a living. Also, the exact location of the border was disputed.

The BBC paid homage to these Border Reiver families with a TV show in 1968 called “The Borderers,” featuring a young and handsome Michael Gambon. The adventure series never came to North America, but I have found it on YouTube. If the BBC series had come to Canada back in 1968, when I was 13, I doubt it would have appealed to me any more than any other small screen horse opera.

But my father would have been mightily impressed.

* Illustration at top from book  Border Raids and Reivers, Robert Borland. Available on Archive.org and in the public domain.

 

Here’s  Sir John Forster’s Wikipedia page.

https://en.wikipedia.org/wiki/John_Forster_(soldier)

You can read more about the Border Reivers on the Historic UK website, where I got some of my info.

http://www.historic-uk.com/HistoryUK/HistoryofScotland/The-Border-Reivers/

Read about their connection with the Nixon Adminstration here.

http://articles.latimes.com/1996-02-11/news/mn-34692_1_border-reivers

Genealogy, Quebec, Social history

New Book Tells History of Mile End

Hundreds of special events are taking place in 2017 to mark the City of Montreal’s 375th birthday, but the one that means the most to me is the publication last month of a history of the Mile End district of Montreal. Some 200 years ago, that was where my three- and four-times great-grandparents lived.

There, at the intersection of the only two roads for miles around, Stanley Bagg and his father Phineas ran an establishment called the Mile End Tavern. Their landlord and future in-law, an English-born butcher named John Clark, probably came up with the name Mile End. The tavern was at the corner of what is now Saint-Laurent Boulevard and Mont-Royal Avenue, and the whole area eventually acquired the same name.

Mile End has no formal boundaries, but it is essentially just to the northeast of Mount Royal, as far as the railroad tracks. Some of the area’s streets are known far beyond Montreal: Saint-Urbain, for example, was made famous by author Mordecai Richler, and both Saint-Viateur and Fairmount streets have bagels named after them. Other well-known streets include Laurier, Parc, Saint-Joseph and Jeanne-Mance.

IMG_8942
This fire station at Laurier and Saint-Laurent was once town hall of the suburban Ville de Saint-Louis. jh photo.

It is a vibrant neighbourhood, home to musicians, teachers and software developers, trendy restaurants, second-hand shops and rows of triplex and duplex dwellings, often featuring Montreal’s iconic outdoor staircases.

Histoire du Mile End, the first book to focus on the area’s history, was written by former journalist Yves Desjardins. His journalism background shows: he has researched his subject thoroughly in newspaper accounts, archival sources and academic articles, and pulled it all together in clear, concise language. I can attest to how readable it is because, although the book is in French, I have had no trouble reading it. It helps that the book is generously illustrated with historic photos and maps.

Over the decades, Mile End has been home to waves of immigrants, starting with French Canadian job-seekers who moved to the city from the Laurentians, and including Jewish immigrants from Eastern Europe, Italians, Portuguese and Greeks. Many of the area’s residents worked in the nearby Peck Building, labouring in low-paying jobs in the garment industry; today, the Peck Building is home to Ubisoft, a major player in the video game industry.

Just as it takes a village to raise a child, sometimes it takes a community to write a book. Yves had help from friends and neighbours — many of them members of the local history group Mile End Memories — who gave him access to their own research and expertise. I provided him with information about my ancestors the Baggs and the Clarks, and the collaboration paid off for both of us: I was able to fill in family information he didn’t have, and he helped me understand the historical context of my ancestors’ lives.

I learned that Saint-Laurent Boulevard, the traditional dividing line between the western part of the city, where the majority of English-speaking Montrealers live, and the eastern part, which is overwhelmingly French-speaking, was the only road leading north out of the city in the early 1800s. The Baggs owned much of the land on the western side of Saint-Laurent, and it remained primarily rural until the 1890s. Much of the land on the east side was owned by the Beaubien family, and early residents worked in local tanneries and quarries.

At the end of the 19th century, a group of real estate promoters from Toronto tried to develop a “strictly high class suburb” in Mile End called the Montreal Annex. While they did manage to attract a few professionals and their families, the scheme eventually failed. For decades, most of Mile End’s residents were strictly working class, or worked at skilled trades such as shoe-making and carriage-making.

carriage drive
Carriages, not cars, once used this entrance between row houses. jh photo.

Meanwhile the area experienced many growing pains as politicians argued over taxes and infrastructure, and promoters battled to provide the public transportation (by electric tram and rail) that was key to the area’s growth.

Today, as the city of Montreal rebuilds its infrastructure and controversy surrounds plans for future residential projects and transportation corridors, it seems that some things haven’t changed much.

Yves Desjardins. Histoire du Mile End, Québec: Éditions du Septentrion, 2017.

See also:

Janice Hamilton, “The Mile End Tavern”, Writing Up the Ancestors, Oct. 21, 2013, http://writinguptheancestors.blogspot.ca/2013/10/the-mile-end-tavern.html

Mile End Memories, http://memoire.mile-end.qc.ca/en/ This site includes articles in English and in French, photos, an interactive map that indicates the location of many historic buildings, including the Auberge du Mile End (Mile End Tavern), and a link to summer walking tours of the area.

This article was simultaneously posted on http://writinguptheancestors.blogspot.ca

 

 

 

 

 

 

 

Genealogy, Quebec, Social history

Part of the Bagg Family Fonds Now Online

Many people have old family treasures such as letters and albums in the attic. In my family, a collection of 200-year-old business records made their way from the attic to a Montreal museum, and now some them have been digitized and placed online for everyone to explore. Part of the Bagg Family Fonds housed at the McCord Museum, these newly digitized images include records from the store where the workmen who built the Lachine Canal in the early 1820s bought their bread and rum.

The project to digitize these and other documents was financed by Library and Archives Canada to mark the 150th anniversary of Canadian Confederation and Montreal’s 375th anniversary. The McCord Museum in Montreal is posting some 75 000 images from its collection of textual archives to its website (http://collections.musee-mccord.qc.ca/en/keys/collections/).

The website provides an introduction to the Bagg family and to the scope of the Bagg Family Fonds (P70): http://collections.musee-mccord.qc.ca/scripts/explore.php?Lang=1&tableid=18&tablename=fond&elementid=31__true.  At the bottom of this page are links to four sets of digitized documents: the Laprairie Brewery (1821-1832), the workmen’s store in Lachine (1822-1823), a child’s scrapbook and a young woman’s autograph book that probably dates from around the turn of the century.

My three-times great-grandfather Stanley Bagg was one of the four main contractors in charge of building the Lachine Canal in Montreal in the 1820s. He also ran the store that supplied the workers with bread, tea, sugar, pork and occasionally fish, eggs and butter, although rum and beer seem to have been the most popular items. Some pages list the names of the customers, the items they purchased and the prices they were charged.

Other images record cash payments related to the canal construction, including planks, nails, wheelbarrows, hay (probably for the horses), blasting powder and wages for day labourers.

Another set of records is related to the brewery owned by Stanley’s brother, Abner Bagg. The LaPrairie Brewery account books list expenses such as barley, charcoal, transportation costs and wages. Both the store and the brewery records contain many names of suppliers and customers.

Both of these collections provide a window into life in Montreal some 200 years ago. For example, Quebec historian Donald Fyson used these records as a basis for his thesis, “Eating in the city [electronic resource]: diet and provisioning in early nineteenth-century Montreal” Montréal: McGill University, 1989. http://www.collectionscanada.ca/obj/thesescanada/vol1/QMM/TC-QMM-55597.pdf

No one really knows who had the foresight to save these records, or how they ended up at the McCord. According to one of my cousins, these account books were found in the basement of the Redpath Museum at McGill University, but no one knows who put them there in the first place. Clare Fellowes, daughter of Evelyn (Bagg) Davis, gave an additional gift of textual documents to the museum in 2002 and 2003.

Documents in the Bagg Family Fonds that have not been digitized includes copies of letters that Stanley and Abner wrote to each other and to business colleagues, and a ledger belonging to butcher John Clark, Stanley Bagg’s father-in-law. Documents related to another generation of the family date from the final decades of the 19th century when the Baggs were property owners and real estate developers. This includes a ledger showing property sales, and letters between the Bagg siblings as they discussed and sometimes disagreed about business decisions. There are also personal documents such as a list of wedding presents, recipes and several albums of family photos, taken in the early 1900s by my grandmother, Gwendolyn Bagg. More recently, the late Joan Shackell, a descendant of Abner Bagg, donated a number of items related to her line of the family.

Members of the public can visit the archives at the McCord Museum to consult the Bagg Family Fonds and other collections, but they must make an appointment weeks in advance. It is encouraging to see that some of these documents are now available online.

(This article is also posted on http://writinguptheancestors.blogspot.ca)

See also

Janice Hamilton, “Abner Bagg, Black Sheep of the Family?” Writing Up the Ancestors, April 9, 2015, http://writinguptheancestors.blogspot.ca/2015/04/abner-bagg-black-sheep-of-family.html

Janice Hamilton, “Stanley Bagg and the Lachine Canal, Part 2: Rocks and Water,” Writing Up the Ancestors, March 13, 2015, http://writinguptheancestors.blogspot.ca/2015/03/stanley-bagg-and-lachine-canal-part-2.html

Genealogy, Quebec

Montreal Cemeteries

Genealogists tend to visit a lot of cemeteries, so if those are beautiful places, the experience can be a pleasure. Anyone with Montreal ancestors in either Notre-Dame-des-Neiges (Catholic) Cemetery or in the non-denominational Mount Royal Cemetery can consider themselves lucky: both cemeteries are located on the slopes of Mount Royal, both are filled with trees and wildlife, and both have services to assist genealogists find their relatives.

These cemeteries were opened in the middle of the 19th century after the city’s population expanded, putting earlier burial grounds too close to residential areas. Hygienic concerns became particularly important when cholera epidemics swept the continent.

In fact, because of epidemics, poor sanitation and a lack of clean drinking water, many of the city’s dead were children.

P1130029
The cemetery at St. Stephen’s Anglican Church, Lachine.     jh photo

Since Mount Royal Cemetery opened in 1852, more than 300,000 people have been buried there. To check the location of a grave in Mount Royal Cemetery, go to  https://mountroyalcem.com/index.php/en/our-services/genealogy-menu.html. The Quebec Family History Society (QFHS) sells a book of 4600 monument inscriptions from Hawthorn-Dale, Montreal’s second-largest Protestant Cemetery and an affiliate of Mount Royal Cemetery. See http://www.qfhs.ca/forsale.php.

Notre-Dame-des-Neiges Cemetery, the largest graveyard in Canada, has been in operation since 1874. To find a grave there go to http://www.notredamedesneigescemetery.ca/en/research/locate.htm and click on locate deceased.

When the older cemeteries were closed, people were told they could move the remains of their relatives, but that did not always happen. Every now and then, human remains turn up when repairs are done to Dorchester Square, a former cemetery that is now a park in the heart of downtown. And in addition to proper cemeteries, there are some unusual burial places in the city. Priests and nuns were buried in the crypts of Catholic churches and other religious buildings. Some 6000 Irish immigrants who died of ship fever in 1847 are buried in a mass grave, marked with a commemorative stone, near the Victoria Bridge.

Because so many of the city’s old cemeteries were closed and eventually built upon or used for other purposes, anyone who comes to the city looking to find the grave of an ancestor who died before the mid-1800s will probably be disappointed.

For a list of 110 Montreal cemeteries, current and closed, including crypts and military cemeteries, see http://www.leslabelle.com/Cimetieres/ListerCims.asp?MP=E3&TY=M&SS=52

To find out about Jewish burials, see the following article posted on the Jewish Genealogy Society of Montreal website: http://jgs-montreal.org/burials.html

The QFHS has a number of publications related to cemetery histories and monument inscriptions in its library. Go to http://www.qfhs.ca/libraryRecords.php and put cemetery in the keyword space.

Following is a list of old cemeteries primarily used by the city’s English-speaking community. Most of them no longer exist. The links will tell you their locations and other information.

Montreal General Old Cemetery   http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=2148

 Montreal Old Negro Cemetery – St-Jacques Street at St-Pierre Street in Old Montreal http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=826

Dufferin Square Cemetery – Dorchester Boulevard at St. Laurent Boulevard http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=828

Montreal Old Military Cemetery – Papineau Street at Lafontaine Street in Southeast Montreal  http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=831

St. Mary’s Anglican Burial Ground – Malo Street and Bordeaux Street in Southeast Montreal  http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=837

St-Hélène Island Old Military Cemetery http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=846

St. Stephen’s Old Anglican Cemetery Lachine  http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=2081

Goose Village Ancient Irish Cemetery   http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=2717

Field of Honor Military Cemetery Pointe Claire   http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=858

Lakeview Memorial Gardens Pointe Claire  http://www.leslabelle.com/Cimetieres/AfficherCim.asp?MP=E3&CID=861

Research: Jacques Gagné

Additional writing: Janice Hamilton

 

 

 

 

 

french-canadian, Genealogy, Quebec, Social history

The Dowry

72 sherbrooke.JPG

Maria Roy Crepeau and three daughters and a granddaughter in front of 72 Sherbrooke West in 1926 or so.

In the Edwardian Age, an ambitious young man, however resourceful, usually needed a solid financial foundation to kick-start his career.  If he didn’t have family money, he had to marry well. Take my grandfather, Jules Crépeau, (1873-1938). The son of a mere house painter, he rose up in 30 years from Messenger Boy in the Health Department to Director of City Services, the top civil servant at Montreal City Hall.

Jules didn’t have the advantage of a superior education; indeed, he completed his regular studies at night. He did have a workaholic nature, an affable disposition, a memory like a steel trap,*1 as well as a connection to the powerful French Canadian industrialists, the Forgets.

New information I found on the Internet reveals that the make-or-break-point for young Jules was in 1901, the year of his marriage. Back then, Jules was making only $600 a year, not a terrible salary for a single man, but certainly not enough to get married on.*2 So, Jules, like so many others, had to choose his wife very carefully.

My grandmother, Maria Roy, the daughter of a master butcher, brought a huge $40,000 dowry to their 1901 marriage, so I’m told. The next year, Jules had a house built for them on Amherst, near Ontario Street, and by a noted architect, at that.*3 Maria’s money!

Lovell’s Directory shows that in 1905 the Crépeau family moved to a tony stretch of St. Hubert Street.  Jules is listed as Head Clerk.  City Hall.   In 1918, they moved to St. Denis Street, just a few doors down from J. A. Brodeur, “Montreal’s Napoleon,” and Head of the Executive Committee. My grandfather was, by then, Second Assistant City Clerk, with a salary of $2,500 -$3,500.

 

julesfamily1.PNG

Crépeaus around 1918. My mother wasn’t born yet. Doesn’t Jules, center, look stressed?

In 1921, Jules was promoted to the newly-minted post of Director of City Services*4, almost tripling his salary to $8,000, and soon thereafter, to $10,000. In 1922, his family moved to a three storey greystone at 72 Sherbrooke West.

It’s during this period, the Roarin’ Twenties, that my grandmother, Maria, finally started earning dividends on her dowry, taking  shopping trips to New York City to stock up on bourgeois bric-a-brac like marble urns, porcelain statuary, and art nouveau lamps; a complement to the whole roomful of ‘gifts’ the family received from various community groups, especially at Christmas. Jules and Maria needed a good supply of breakables. Family legend has it that the crockery flew over the stairs throughout their tumultuous 37 year marriage.

mtflo.PNG

Aunt Flo posing in front of some Crépeau bric-a-brac on Harvard in the late 1940’s. The marble bust of three children actually ended up in my mother’s possession, gracing our upper duplex apartment in the 1960’s, but rather out of place among the melamine furnishings and artwork from Woolworth’s. Today, I own the orange art nouveau-deco Le Verre Francais “Amourettes” vase at top right.

In 1931, Jules Crépeau was forced to resign by the new populist Mayor Camillien Houde, but not before negotiating a huge life pension of $8,000 a year. But, soon,  my grandfather, who had no hands-on business experience, lost all of his savings with bad investments.*5  In 1937, Jules also lost his pension when Montreal City Hall passed an emergency bill to abolish it as a cost-saving measure. *6

Just two weeks later, Grandpapa was hit by a car driven by a plain clothes city policeman. He died the next year from complications. Jules probably threatened someone with a long reach.

Living out her life in the final family home on Harvard in Notre Dame de Grace, Jules’ wife, Maria Roy Crépeau (1879-1951) never complained about her situation as an impoverished widow, and this despite the fact her fat dowry financed the first years of the choppy Crépeau-Roy merger. Still, I suspect her story wasn’t at all unique, especially in the Depression Era.

Jules Crepeaurue.PNG

Rue Jules Crépeau, Ahunsic, Montreal. Designated in the 1980’s. Funny story. In the late 80’s, when my husband and I were buying our first computer, the ONLY place in Montreal we knew that sold them was in  Ahunsic, where we seldom ventured. We got lost and stumbled upon this road and park. I had to find a phone booth to phone my mother to tell her that a street had been named after her father. Serendipity or what? Jules’ nemesis, Camillien Houde, has the huge road winding through the mountain named after him.

park.PNG

  1. Le Devoir was the only Montreal newspaper to publish a long obit of my grandfather, in 1938, saying that Jules was the go-to guy for any information about how City Hall ran. Affable is their term.
  2. The 1911 census shows that a $600 a year salary was average/above average for a family. Many era workers were ‘day workers’ with unsteady employment, but, even that $600 salary was not enough for the big families of the era to live on. Terry Copp, the sociologist who wrote An Anatomy of Poverty,claims that $1500. was the minimum salary for a family to live in dignity in Montreal in 1910.  In the Edwardian Era, in England and elsewhere, a working class couple might start out in good shape, with a decent salary for a small family, but as more and more kids came, the family fell into poverty.  Such might have been Jules’ fate, save for this huge dowry.
  3. Louis Zephirin Gauthier specialized in churches. His partner was a Monsieur Roy, so maybe he was a relation. Back then few Montrealers owned their own home, in the 20 percent range. Since 1899, male renters could vote in the municipal elections; women had to be single and own their home to vote. Montreal has long been known as a city of renters, but, just lately, this appears to be changing.
  4. The post of Director of City Services was created in 1921 after much deliberation and input from citizens to ensure an equitable distribution of money among the city districts. The post was a liaison between the seven city departments and the Executive Committee. Newspaper accounts of the time reveal that my Grandfather’s office did everything from organizing events for the visiting Royal Princes to being on the City Clean-Up Committee, to testifying in Quebec with respect to Private Bills. When someone had a beef at City Hall, they wrote to his office. My grandfather was the first to testify at the inquiry in to the fatal Laurier Palace Fire, in January 1927, which was ironic, as I suspect  the fire may have been started by organized crime to get at him. (Just my theory, though.)
  5. Jules’ brother, Isadore, Insurance broker and VP Of United Theatre Amusements, the company that erected many of the famous 1920 era movie houses in Montreal, ‘fell’ out of his 7th floor office while waving for his chauffeur in 1933.
  6. Kristian Gravenor, journalist at Coolopolis.blogspot.ca http://coolopolis.blogspot.ca/2017/01/ndg-coincidence-undercover-cop-slams.html wrote a bit about Jules and dug out the info about the cancellation of his pension.