Author Archives: Janice Hamilton
The conclusion of one of the stories on Vita Brevis, the New England Historic Genealogical Society blog, demonstrates a typical family historian dilemma.
“We still don’t, of course, know who wrote down the story, when, or how likely they were to know the true facts of the case, but someday the original family version may surface.”
Alicia Crane Williams’ conclusion to her post about a man whose ancestor’s wife allegedly received a dowry equal to her weight in gold (http://vita-brevis.org/2017/01/poor-man-in-london/, Jan 9, 2017) was exactly as it should be. An important part of our job as family historians is to clearly make the distinction between history and story, fact and myth. Williams came across the story while researching a sketch of Henry Lamprey of Hampton, New Hampshire, but as far as she could tell, it was just that: a family story. She read it in an 1893 history of the town and traced an earlier reference, but she was still trying to figure out how much – if any – of the tale was based on fact.
As family historians, we all run across family stories, some amusing, others tragic. We are usually thrilled to find these stories since they help fill in some of the blanks between our ancestors’ birth and death dates. But that does not make them true.
Accounts written at the end of the 19th century are often suspect. Many towns in North America published books featuring profiles of prominent members of their communities. These accounts were usually provided by the families and they tended to emphasize the positive rather than relying on solid research.
My ancestor Stanley Clark Bagg is a good example. After he died in 1873, several Montreal “historians” wrote about his family’s roots. My research has proved that they made an error and this misinformation has been perpetuated until today in the Dictionary of Canadian Biography. (See “The Biography of Stanley Clark Bagg: Don’t Believe Everything You Read”, Genealogy Ensemble, Dec. 2, 2015, https://genealogyensemble.com/2015/12/02/the-biography-of-stanley-clark-bagg/
Also common is the story about families being descended from royalty, aristocracy or the very wealthy. My MacGregor ancestor was supposedly descended from the clan chiefs and my Hamilton ancestor, a tailor, was – you guessed it – allegedly related to the Dukes of Hamilton. None of my research has showed either claim to be true.
Our job as family historians is not to just to repeat family stories as facts but to try to verify them and to correct the record when necessary, or at least indicate that there is doubt about a story. Many family stories do contain kernels of truth, and it is often helpful to put our ancestors’ lives into historical context. But if we can’t sort out what is fact and what is fiction, we have to be clear that we are recounting an unverified story.
The night before three-year-old Arthur Hamilton became ill, he was reciting a rhyme and joking about lisps and kisses and mistletoe with a family friend who was helping put the children to bed. Someone – his mother or the friend – recorded those words in his baby book.
The following day, Arthur came down influenza. In fact, everyone in the house – his parents, his twin brother and his two older siblings – got sick. The others recovered, but Arthur did not.
When the influenza pandemic reached the Hamiltons’ Winnipeg home in January 1919, it was at its deadly peak. Arthur was among more than 1,200 Winnipeg residents and 50,000 Canadians killed by the pandemic, which was brought to Canada by troops returning from the trenches of World War I.1 Some 21 million people died from the virus worldwide.
Today, Arthur’s baby book, and that of his twin (my father) is in the University of Manitoba Archives as part of the Hamilton Family collection. These cheerfully illustrated booklets include important milestones, such as the twins’ first steps. Arthur’s book is especially moving because of the entry about the jokes he made just before he became ill.2
Archivist Shelley Sweeney has used Arthur’s baby book in the classroom many times. For example, she took it to a religious studies class that was exploring how people react to death by expressing regret and memorializing the person who has passed.
“It strikes people as so unbearably sad,” she says. “There are always sympathetic expressions and murmurs when I talk about it.”3
The death of a young child like Arthur seems especially sad, but the influenza pandemic traumatized whole communities. Some people lost family members to the flu after having already lost sons and brothers in the war. Many of those who died were between 20 and 40 years old, in the prime of their lives. Children were left without parents, families without income earners, businesses without customers, and manufacturers without workers. Poor neighbourhoods had the highest death rates.
Some people compared the pandemic to the Black Death of medieval times. The government banned large public gatherings to try to control the spread of the virus. Hospitals and physicians were overwhelmed.
My grandfather was a physician and my grandmother had trained as a nurse, but they couldn’t save their son. They tried everything they knew, but there were no effective treatments in 1919.
Their older son, Glen, a future a physician himself, later recalled being taken in to see Arthur’s body. He said, “I can remember on the floor beside his crib there was an enamel basin with boiling water in it – Friars Balsam [eucalyptus oil] – that aromatic stuff you put into body rub, and a little tank of oxygen. And those were the weapons to fight the flu. That was all!”4
My grandfather, Thomas Glendenning (T.G.) Hamilton, was devastated by his son’s death. Not only had he failed as a physician, but, as Glen Hamilton suggested in an interview, T.G. may have felt that he had been too attached to Arthur. “Dad was a very strict Calvinist Presbyterian and he felt that in some way, because he was so fond Arthur …. that he was being punished by the Lord ….”5
Arthur’s death was a pivotal event for the Hamiltons in a way that seems surprising today, but was typical for the time. Many people were deeply religious and believed in personal survival after death. Grieving families wanted to communicate with loved ones who had passed, so they turned to mediums and séances. Between the two world wars, a strong spiritualist movement developed in Canada and elsewhere.6 Glen suggested that Arthur’s death stimulated his parents’ interest in the psychic field.
What made the Hamiltons unusual was the effort they put into exploring psychic phenomena. For more than 10 years, until T.G.’s death in 1935, they held almost weekly séances with a small group of regular participants.7 T.G. became known across Canada, the United States and England for his psychic research, while Lillian played a key organizing role in the background. T.G. emphasized the “scientific” nature of his enquiry, but his grief must have coloured these experiences.
Around 1980, Margaret (Hamilton) Bach donated her parents’ research notes, speeches and photographs to the University of Manitoba Archives, and a few years ago I added a few items, including the twins’ baby books. Today, many people consult the Hamilton Family fonds. Some are interested in psychics, several have used the collection as inspiration for plays and visual art, and other researchers are using the collection to explore how people cope with trauma.
Although many people, including myself, are skeptical about the authenticity of their experiments, it is wonderful to see that T.G.’s and Lillian’s passion is still contagious in so many different ways.
(This article is also posted on http://writinguptheancestors.blogspot.ca.)
Notes and Sources
T.G. Hamilton and Lillian (Forrrester) Hamilton had four children: Margaret Lillian (1909-1986), Glen Forrester (1911-1988), and twins James Drummond (1915-1980) – my father — and Arthur Lamont (1915-1919).
To read more about the Hamilton Family fonds, see http://umanitoba.ca/libraries/units/archives/digital/hamilton/index.html
1 Janice Dickin, Patricia G. Bailey, “Influenza”, The Canadian Encyclopedia, Historica Canada, http://www.thecanadianencyclopedia.ca/en/article/influenza/ (accessed March 20, 2017)
2. Baby book of Arthur Lamont Hamilton. University of Manitoba Archives and Special Collections (UMASC), Hamilton Family fond, A10-01, Winnipeg.
3. Personal email communication with Shelley Sweeney, March 23, 2017.
4. James B. Nickels. “Psychic Research in a Winnipeg Family: Reminiscences of Dr. Glen F. Hamilton”, Manitoba History, June 2007, p. 5.
6. Esyllt Jones, “Spectral Influenza: Winnipeg’s Hamilton Family, Interwar Spiritualism and Pandemic Disease,” in Magda Fahrni and Esyllt W. Jones, editors, Epidemic Encounters: Influenza, Society and Culture in Canada, 1918-20, Vancouver: UBC Press, 2012, p. 195.
7. Janice Hamilton “Bring on Your Ghosts!” Paranormal Review, winter 2016, p. 6. This edition of the magazine, published by The Society for Psychical Research in England, is entirely devoted to the psychic research carried out by the Hamiltons.
If you google Charles Clark Waterford pewter, you may see some ads on ebay for antique dishes made by this Irish pewter manufacturer in the early 1800s. You may find his name in my blog post about the Shearman family, and you may also come across a 2009 post on RootsWeb by Lorraine Elliott, looking for more information about him.
Earlier this year, Lorraine, who is descended from Clarke’s grandson Robert Clarke Shearman, got in touch with me. Charles Clarke was an ancestor to both of us. I’m descended from his granddaughter Martha Bagnall Shearman, who immigrated to Canada in 1847. Robert, who was Martha’s brother, settled in New Zealand.
Lorraine did some research on Clarke and discovered quite a bit about his professional accomplishments, although his personal life and family connections are still something of a mystery.
Charles Clarke ( – 1830) was a Waterford ironmonger and brass founder as well as a maker of pewter flat ware in this ancient city in southeast Ireland. He was active in metallic crafts from at least 1788 until his death.
An advertisement in the Waterford Mirror on June 8, 1807, advised Charles’ customers that he made plumbing supplies and sold tea and coffee urns. Ten years later, the same newspaper reported that his factory had made a beautiful set of wrought iron gates, “a model of lightness, simplicity, strength and elegance,” for the Chapel Yard at Craig in nearby County Kilkenny. His foundry designed and made bells for many of Waterford’s churches, and he made stills, condensers and brewing coppers for the distilling and brewing industries.
He may have been in the family business. Waterford Streets Past and Present lists Nehemiah & William Clarke, Brass Founders, Braziers and Engine Makers on Peter Street in 1788. There is also a solo listing for William Clarke. Pigot’s 1824 City of Dublin and Hibernian Provincial Directory listed Terence Clarke, hardwareman and ironmonger, on Waterford Quay. How these people may have been related to Charles is unknown.
Charles was located on Barronstrand Street by 1790 with what appears to have been a household ironmongery shop at the front of the building and a foundry and a factory in the rear. He lived nearby at 38 Barronstrand Street.
The year 1782 was an eventful one in Ireland, with members of the Irish volunteer militia forcing the British government, which then ruled Ireland as a colony, to make Ireland an equal partner. These attempts at reform soon failed and political unrest continued throughout Charles’ life. Meanwhile, on Dec. 18, 1782, The Dublin Hibernian Journal announced the marriage of “Mr. Charles Clarke of Peter St. to Miss Bennett, late of Bath.” Bath is located in southern England, across the Irish Sea from coastal Waterford.
Charles had at least two daughters, Charlotte and Arabella, however, the girls may have been half-sisters. It is likely that Charlotte Bennett Clarke — the mother of both Martha Bagnall Shearman and Robert Clarke Shearman — was the daughter of Charles Clarke and Miss Bennett. The 1955 article in the Waterford News noted that Arabella Clarke died in 1822, age 13, at her father’s residence in Barronstrand Street. It is not clear whether there were other children, or when Miss Bennett died. Lorraine found hints that Charles married several times, however, Clarke is a common name.
When Charles died on Jan. 9, 1830, there was no male heir willing or available to inherit his business and, according to the Waterford News, it was sold to Samuel Woods and renamed the Phoenix Foundry.
Breaking Through my Shearman Brick Wall, July 6, 2016, http://writinguptheancestors.blogspot.ca/2016/07/breaking-through-my-shearman-brick-wall.html
Christ Church Cathedral, Waterford: A Tale of Two Weddings, June 8, 2016, http://writinguptheancestors.blogspot.ca/2016/06/christ-church-cathedral-waterford-tale.html
This article is also posted on writinguptheancestors.blogspot.ca.
Charles Clarke is mentioned in two booklets by David Hall: Types of English Pewter and Brass, Bronze and Copper, 1600-1900. Both are published by the author in association with the National Museum of Ireland and available at the shop in the National Museum of Ireland – Decorative Arts and History, Dublin.
See Robert S. Hill, “Shearman, Robert Clarke”, from the Dictionary of New Zealand Biography, Te Ara – the Encyclopedia of New Zealand, http://TeAra.got.nz/en/biographies/1s10/shearman-robert-clarke.
The National Archives of Ireland has a transcript of Charles Clarke’s will, dated 1830 and proved in the Prerogative Court. (Reference number IWR/1830/F/217, volume 4/236/16.) The executor was William F. Clarke of Waterford.
Lorraine found other references to Clarke marriages in Waterford, however, we do not know how these individuals were related to Charles. In 1771, Miss Clark of Peter Street married Capt. Thomas Doyle. In 1773, Mr William Clarke, brass founder of Waterford, married Miss Thomson. In 1792, Miss Jane Clarke of Peter Street married Mr. Magrath, cabinet maker. The National Archives of Ireland has an abstract of a marriage licence grant for William F. Clarke to Mary Mackesy, dated 1826, for the Waterford and Lismore diocese.
Miss Bennett, late of Bath, is of great interest to me because she is represents the most distant of my direct maternal ancestors, but without more information, it is hard to trace further back in that line.
In 2014, I wrote about the brick wall surrounding the Irish origins of my great-great grandmother Martha Bagnall Shearman.1 Thanks to the generosity of a new-found distant cousin, I have now demolished that brick wall, moved the family tree back another six generations and discovered additional Shearman family branches in New Zealand and the United States.
I knew that Martha Shearman was born in Waterford, Ireland, married Charles Francis Smithers there in 1844 and came to Canada three years later.2 Because of Charles’ career in banking, the Smithers family lived for several years in Brooklyn, New York, and I discovered that two of Martha’s brothers and a sister had also immigrated to Brooklyn. I knew nothing, however, about the Shearman family’s roots in Ireland.
I posted the article online and eventually Lorraine Elliott, who was born in New Zealand and lives in Australia, came across my blog, Writing Up the Ancestors. She contacted me to tell me that her ancestor Robert Clarke Shearman,3 a New Zealand policeman, was another of Martha’s siblings. The clue that helped convinced her we were related was a photograph in her great-great-grandfather’s album identified as Maria Boate, Martha’s and Robert’s sister in Brooklyn.
Some years ago, Lorraine’s research had led her to a genealogy of the Shearman family written in 1853 by John Francis Shearman (I’ll refer to him as JFS). He was a cousin of Martha’s and Robert’s, an amateur archaeologist and a Catholic priest. (Some of the Shearmans were Protestants, others converted to Catholicism.) This document is in the archives of the National University of Ireland at Maynooth, near Dublin. She sent me the notes she had on that document, along with some of her own research on the extended Shearman family.
The JFS genealogy takes the Shearmans back to the mid-17th century when Thomas Shearman (c 1610-1704) came to Ireland from England with Oliver Cromwell’s invasion forces. He then settled in Burnchurch, County Kilkenny. Subsequent generations of Shearmans lived in and around Grange, not far from Kilkenny City.
Lorraine’s notes stated that Martha was one of 13 children, and that their parents were Thomas Shearman (c 1785-1850) and his wife, Charlotte Bennett Clarke (no dates available).4 Her research suggested that Thomas lived in Dunkitt, Kilkenny, near the city of Waterford, but other sources say that he was from the nearby city of Waterford. Perhaps he lived in Dunkitt in his early life, then moved to the city.
I recently came across another Shearman genealogy on familysearch.org.5 This 15-page manuscript was written in 1863 by a member of another branch of the family, George Shearman (1818-1908) of Penn Yan, a small town in New York State. It was clearly based on the family history written by JFS 10 years earlier, and it added more detail about George’s line and had less information about mine. It listed Thomas Shearman and named his sons, but only mentioned that he had five daughters.
All this information comes with a caveat: neither of these documents meets the requirements of genealogical proof standards. The names and dates of birth, marriage and death were probably based on family records and anecdotes and parish records that existed at the time, but today there are no official records in Ireland to back them up.
Nevertheless, records of the Shearmans can be found in various cemeteries, old Irish city directories, newspaper articles, Tithe Applotment Books and indexes of wills. Kilkenny researcher Edward Law found numerous records pertaining to Grange House, home to my Shearman ancestors, and the librarian with the Kilkenny Archaeological Society, Rothe House, Kilkenny was extremely helpful in my search for traces of the family.
This article is also posted on writinguptheancestors.blogspot.ca.
- Janice Hamilton, “My Shearman Brick Wall”, Writing Up the Ancestors, Feb. 9, 2014, http://writinguptheancestors.blogspot.ca/2014/02/my-shearman-brick-wall.html
- Janice Hamilton, “Waterford Cathedral: A Tale of Two Weddings”, Writing Up the Ancestors, June 8, 2016, http://writinguptheancestors.blogspot.ca/2016/06/christ-church-cathedral-waterford-tale.html
- Robert S. Hill, “Shearman, Robert Clarke”, from the Dictionary of New Zealand Biography, Te Ara – the Encyclopedia of New Zealand, http://TeAra.got.nz/en/biographies/1s10/shearman-robert-clarke. Note that this article says Robert’s uncle was William Hobson, first governor of New Zealand; Lorraine has been unable to confirm that.
- Charlotte was the daughter of Waterford pewter manufacturer Charles Clarke and his wife “Miss Bennett, late of Bath.” My maternal line has now come to another brick wall.
- “Genealogy of the Shearmans”, prepared by George Shearman of Penn Yan, New York, c. 1863 https://familysearch.org/ark:/61903/3:1:939K-VQH2-8?mode=g&i=113&wc=9DWX-ZNL%3A1040900401%2C1040900901%3Fcc%3D1880619&cc=1880619
I am often curious to find out where my ancestors lived at different times of their lives. For most of my 19th and 20th-century Montreal ancestors, this has been relatively easy using online maps and city directories, and I have used the same techniques to find ancestors in Philadelphia, Winnipeg, and other cities. And once I locate them, it is fun to look at the same addresses today using Google Street View.
In Montreal, the main directory has been published by Lovells since 1842, and these resources are searchable online on the Bibliothèque et Archives nationales du Québec (BAnQ) website. While the directories themselves are in English, this post should help you navigate that French-language provincial archives site.
Go to http://bibnum2.banq.qc.ca/bna/lovell/index.html and, on the left, click on explore. Then click on Montreal et sa banlieue (Montreal and its suburbs), then on serie principale (1842-1977) and choose the year you want to explore. You can search for either the name of the household head or for the street address. This directory often includes the occupation and/or employer of the household head.
Once you find your ancestor’s home address you can try to find it on a map of the city during the same time period. The page http://services.banq.qc.ca/sdx/cep/accueil.xsp will take you to the BAnQ’s collection of digitized cartes et plans, or maps and diagrams. You can search by lieu (place), by region of Quebec or Canada, or by title of the map, date, author or subject.
If you are looking for the easiest maps of Montreal to understand, go to the left hand side of that opening page and click on the bottom choice of Collections, Pour en savoir plus, “Sur les cartes de Montreal utiles à la recherché” (to learn more about easy-to-use maps of Montreal). This will take you to a list of useful maps of the city, such as Goad’s maps, which were created for insurance purposes and identify property owners.
Searching for property ownership documents is a whole other complicated story I’m not going to talk about here, except to say that these documents can be found — with a lot of effort. Go to https://www.mern.gouv.qc.ca/english/land/register/index.jsp, a site of the provincial department of Énergie et Ressources naturelles Québec, and follow the links to the Land Register of Quebec site.
First, though, you need to know the ward of the city your ancestors lived in, and the cadastral number of the property they owned, which is not the same thing as the street address. You may have to compare different maps of the same area over different time periods to nail this down, remembering that street names and numbers sometimes changed. Once you have a firm idea of your ancestor’s geographic location, the 1874 map titled Cadastral plans, City of Montreal (http://services.banq.qc.ca/sdx/cep/document.xsp?id=0000337579) can help you to identify the cadastral number.
Once you see the image of the map you want, you can click above it on the left to download it (télécharger l’image) or on the right for a full-screen view (image plein écran). Move the red rectangle in the small map at the upper right to navigate your way around the screen.
Good luck and have fun!
Lucie Bagg, half-sister to my three-times great grandfather Stanley Bagg, has represented a brick wall for me ever since I started genealogy five years ago. I had never heard of her, or of her two half-sisters, before I started to research the Bagg family. I found a record of her baptism in La Prairie, Lower Canada (now Quebec),1 but that was it.
Gradually, clues emerged. Lucie was mentioned as a beneficiary in the will that her half-sister Sophia Bagg, veuve (widow) Gabriel Roy, wrote in 18562, so I realized she must have lived to adulthood. Then I ran across an 1816 marriage record for Lucy Baggs and William Kaene in Buffalo and Vicinity, Erie County, New York.3 It was easy to imagine that she had moved to Buffalo since her family was originally from the United States. I found the Kaene family on several public members’ trees on Ancestry, but I wanted evidence that the Lucy I had found was the Lucie I was looking for. Finally, I found it: the 1860 U.S. Federal Census listed Lucy Kaene, born Lower Canada.4
Now I can tell her story:
Lucie Bagg was born on 11 Jan. 1789 in La Prairie, Lower Canada to American-born, Protestant parents, but since there was no Protestant church in the town, she was baptized in the local Catholic church. The priest who recorded her baptism was French-speaking and he used the French spelling of Lucy in the register. Lucie lived much of her life in the United States and appears in census records as Lucy, but to her family in Canada, she remained Lucie.
Lucie’s father, innkeeper Phineas Bagg (c. 1750-1823), had moved to La Prairie, on the banks of the St. Lawrence River near Montreal, from Pittsfield, Massachusetts with his four children by his now- deceased first wife and with Lucie’s mother, who was probably Ruth Langworthy.5 He had fallen into debt in Pittsfield and lost his farm to repay his creditors, so he had come to Canada to start a new life.6 La Prairie was then a prosperous town on the route between Montreal and New England, and a number of Americans lived there.
By 1810, Lucie’s half-siblings were beginning to launch their careers and marry. Phineas and son Stanley moved onto the island of Montreal and opened the Mile End Tavern at a crossroads about a mile north of the city.7 The Mile End property was a farm as well as a tavern, and perhaps Lucie helped feed the animals or serve the tavern guests.
In 1816, when she was 18, she married William Kaene, a 19-year-old Pennsylvania-born farmer, somewhere in or near Buffalo. At that time, Buffalo was a village on the eastern shore of Lake Erie. Several years earlier, during the War of 1812, British troops had burned it.
In 1825, the Erie Canal linking Lake Erie with Albany and the Hudson River was completed. Perhaps Lucie attended the canal’s opening ceremonies in Buffalo, the waterway’s western terminus.8 The canal gave a big boost to Buffalo’s economy as the town became a transfer point for both passengers and goods.
In an 1832 city directory, William was listed as “grocer, main Street, dwelling public square”.9 A directory published in 1836 indicated the couple lived a short distance northwest of the town, at the corner of Pennsylvania and Tenth streets, and identified William as a farmer.10
Lucie and William had at least three children: Louise Sophia (1817-1911), Julia Elizabeth (1829-1910) and Ella (1836- ).11 There are big gaps between the girls’ ages, so Lucie may have had other children who died young.12
Julia married John Alexander Brewster in 1858, moved to California and had three children.13 Louise married Harrison Otis Cowing in 1839 and had nine children, two of whom may have died young. 14
Harrison Cowing was a grocer and merchant in Buffalo and became the official head of the household. In 1850, the Cowing family, Lucie and William and their unmarried daughters were living in the brick family home at Pennsylvania and Tenth.15, 16 At that time, William’s occupation was land dealer. He died two years later.17
Lucie was still living with the Cowing family at the time of the 1860 federal census and of the 1865 state census.18 After the Civil War, several of the Cowing children moved to the Midwest, and it appears Lucie joined them. She died in Lafayette, Indiana on February 2, 1874.19
“Opening of the Erie Canal” engraving of a print by Howard Pyle (1853-1911), from The Evolution of New York: by Thomas A. Janvier. www.eriecanal.org, accessed Feb. 28, 2016.
Commercial Advertiser Directory for the City of Buffalo, embellished with a new and correct map. Jewett, Thomas & Co., publishers, 1850. p. 5. babel.hathitrust.org/cgi/pt?id=mdp.39015049262119;view=1up;seq=29
This article is also posted on Writinguptheancestors.blogspot.ca
Notes and footnotes
- “Quebec, Canada, Vital and Church Records (Drouin Collection), 1621-1968” [database on-line]. Ancestry.com, (www.ancestry.ca, accessed 27 Feb. 2016), Gabriel Drouin, comp. Drouin Collection. Montreal, Quebec, Canada: Institut Généalogique Drouin.
- Labadie, Joseph-Augustin, # 14278, 18 Mai 1856. Bibliothèque et Archives nationales du Québec.
- “Early Settlers of New York State, Their Ancestors and Descendants”, extracts from Vol. 2, No. 12 (June 1936) Akron, NY: Thomas Foley. Genealogical Research Library, comp. New York City, Marriages, 1600s-1800s [database on-line] (www.Ancestry.ca, accessed Feb. 27, 2016).
4. 1860, Buffalo Ward 10, Erie, New York; Roll: M653_748; Page: 729; Image: 157; Family History Library Film: 803748. Ancestry.com. 1860 United States Federal Census [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2009. Images reproduced by FamilySearch.
There are two errors in Ancestry.com’s transcription of this census entry: Lucy’s last name was transcribed Kene instead of Kaene, and her age was copied as 68 rather than 62 as the census taker had written it. The original census entry reads, Lucy Kaene, age 62, born Lower Canada.
- It is not clear whether Lucie’s mother’s name was Ruth or Lucy. I will write about her soon in another post on writinguptheancestors.blogspot.ca.
- Janice Hamilton, An Economic Emigrant, Writing Up the Ancestors, Oct. 16, 2013, http://writinguptheancestors.blogspot.ca/2013/10/an-economic-emigrant.html
- Janice Hamilton, The Mile End Tavern, Writing Up the Ancestors, Oct. 21, 2013, http://writinguptheancestors.blogspot.ca/2013/10/the-mile-end-tavern.html
- The History of Buffalo, New York, Index, http://www.buffaloah.com/h/histindex.html links to a variety of articles and images about individuals, businesses, politicians, the arts, the military and the Erie Canal. Buffalo Research.com, http://www.buffaloresearch.com/onlinedirectories.html, links to online city directories from 1828 to 1941. See also the virtual exhibit focusing on Buffalo in the year 1832: Buffalo and Erie County Historical Society. 175 Years Celebrating the Incorporation of the City of Buffalo. http://www.buffalohistory.org/Explore/Exhibits/virtual_exhibits/buffalo_anniversary/175th/index.htm
- 9. A Directory for the City of Buffalo containing the names and residence of heads of families and householders of the said city on the first of July, 1832. Buffalo: L.P. Chary. p. 84. http://nyheritage.nnyln.net/cdm/pageflip/collection/VHB011/id/5034/type/compoundobject/show/4911/cpdtype/document/pftype/image#page/1/mode/2up
- 1836-1837 Crary’s Buffalo City Directory, p. 94. http://nyheritage.nnyln.net/cdm/pageflip/collection/VHB011/id/8820/type/compoundobject/show/8679/cpdtype/document/pftype/image#page/74/mode/2up
- Ella was born Nov 19, 1836 according to her 1865 christening record: “New York Births and Christenings, 1640-1962,” [database] FamilySearch (https://familysearch.org/ark:/61903/1:1:FDLB-NYM (accessed 27 February 2016), Ella La Fontaine, 19 Nov 1836; citing reference 2:112NCB1; FHL microfilm 1,378,628.
Ella was 29 years old in 1865 when she was christened at Grace Episcopal Church, Buffalo. Ella was not listed on the 1850 U.S. Federal Census, but she did appear with the rest of the family on the 1860 U.S. Federal Census and the 1865 State Census. Perhaps she was adopted.
- The 1850 census mentioned a daughter Johanna but I have not found any other mention of her. Also, the transcription of the 1850 census on Ancestry.ca incorrectly lists two other family members, Catherine and Fred. The census gatherer did not write down last names for these people, so they can be mistaken for family, however, Fred was identified as a labourer born in Ireland, while Catherine was born in Germany and may have been a domestic servant.
- “Public Member Trees,” [database] http://www.Ancestry.ca, Adams Family Tree, Stuart Lauters compiler (accessed 28 Feb. 2016), http://person.ancestry.ca/tree/16093254/person/341207597/facts. This is a well-sourced public member tree on Ancestry.ca for Lucie Bagg and her family.
- “John Cowing Revolutionary War Soldier” provided by Joe W. Cowing, 2002, submitted by Dolores Davidson, www.rootsweb.ancestry.com/~nychauta/Families/Jcowing.htm (accessed 1 March, 2016). Harrison Otis Cowing (1814-1839) is part of generation 7 in this family tree. His son Stanley Bagge Cowing, born 1844, may have been named after Lucie’s brother Stanley Bagg.
- Commercial Advertiser Directory for the City of Buffalo, embellished with a new and correct map. Jewett, Thomas & Co., publishers, 1850, p. 118. http://babel.hathitrust.org/cgi/pt?id=mdp.39015049262119;view=1up;seq=174
16. 1850, Buffalo Ward 5, Erie, New York; Roll: M432_502; p. 491B; Image: 486. Entry for William Kaene; digital image. Ancestry.com (www.ancestry.ca; accessed 28 Feb. 2016), 1850 United States Federal Census [database on-line]. Images reproduced by FamilySearch.
There is a transcription error on Ancestry: the family is indexed as Rane, rather than Kaene.
- “Public Member Trees,” [database] http://www.Ancestry.ca, Adams Family Tree, Stuart Lauters compiler (accessed 28 Feb. 2016), http://person.ancestry.ca/tree/16093254/person/762097336/facts.
18 New York, State Census, 1865 [database on-line]. Ancestry.com (www.ancestry.ca, accessed 28 Feb. 2016), Census of the state of New York, for 1865. Microfilm. New York State Archives, Albany, New York.
Note the census-taker erroneously spelled the family name Kane.
19 “Public Member Trees,” [database] http://www.Ancestry.ca, Adams Family Tree, Stuart Lauters compiler (accessed 28 Feb. 2016), http://person.ancestry.ca/tree/16093254/person/1077026843/facts.
Many genealogists are aware that the Montreal’s McCord Museum has a large collection of digitized photographs taken in the 19th century studios of William Notman (1826-1891). Although it is best known for its photographs of Montreal’s English-speaking elite, the collection goes far beyond the studio, including pictures of Montreal’s Victoria Bridge, the Canadian Pacific Railway, First Nations people across the country and ordinary Montrealers at work and at leisure.
This is only one image collection of potential interest to genealogists researching Montreal. As you try to try to imagine the people and places that would have been familiar to your ancestors in what was once Canada’s largest city, here are some other resources that might inspire you.
The place to start exploring the McCord Museum’s images is http://www.musee-mccord.qc.ca/en/keys/collections/. This page links to the museum’s online collection of more than 122,000 images, including paintings, prints, drawings and photos. There are documents such as diaries, letters and theatre programs, as well as costumes and archaeological objects. While the museum’s collections focus on Montreal, they include images and objects from the Arctic to Western Canada and the United States. You can search the McCord’s online collection for an individual name, or you can browse time periods, geographic regions and artists.
The McCord also has a flickr page, https://www.flickr.com/photos/museemccordmuseum/albums.The historically themed albums on the flickr page include old toys, Quebec’s Irish community and an homage to women.
The Bibliothèque et Archives nationales du Québec (BAnQ) is another excellent source of digital images, including photographs, illustrations, posters (affiches) and post cards (cartes postales) from the past. To start exploring these collections, go to http://www.banq.qc.ca/collections/images/index.html.
There are two collections of special interest to people with Montreal roots. The first is a collection of 22,000 photos taken by Conrad Poirier (1912-1968), a freelance photojournalist who worked in Montreal from the 1930s to 1960. He covered news (nouvelles), celebrities, sports and theatre, and he did family portraits, weddings, Rotary Club meetings and Boy Scout groups. I even found a photo of myself at a 1957 birthday party (fêtes d’enfants). You can search (chercher) the collection by subject or by family name.
The other collection of interest to people researching Montreal is the BAnQ’s Massicotte collection (http://www.banq.qc.ca/collections/collection_numerique/massicotte/index.html?keyword=*). Edouard-Zotique Massicotte (1867-1947) was a journalist, historian and archivist. The online collection mainly consists of photos and drawings of Montreal street scenes and buildings between 1870 and 1920. Some illustrations come from postcards, while others are clippings from periodicals. There are also a few blueprints and designs. The accompanying text is in French. You can search this collection by subject, by location, date of publication or type of image, or you can put in your own search term.
Philippe du Berger’s flickr page https://www.flickr.com/photos/urbexplo/albums is a gold mine of Montreal images. He includes contemporary photos of the city, including neighbourhoods that have recently been changed by big construction projects such as the new CHUM hospital. There are old photos of neighbourhoods such as Griffintown, Côte des Neiges and Hochelaga-Maisonneuve and he illustrates the transformation of the Hay Market area of the 1830s that eventually became today’s Victoria Square. Some albums include old maps to help the viewer put locations into geographic context.
The City of Montreal Archives has uploaded thousands of photos to its flickr page, https://www.flickr.com/photos/archivesmontreal/albums/. They are arranged in albums on various topics, ranging from city workers on the job to lost neighbourhoods, newspaper vendors, sporting activities and cultural events.
James Duncan. Montreal from the Mountain, 1830-31. M966.61, McCord Museum. http://collection.mccord.mcgill.ca/en/collection/artifacts/M966.61?Lang=1&accessnumber=M966.61
This article is also posted on writinguptheancestors.blogspot.ca