Tag Archives: Irish immigration

Thomas Workman’s Legacy

A wealthy Montreal businessman during his lifetime, Thomas Workman (1813-1889) has been largely forgotten, however, several of the companies he helped to found still exist, and his bequest to McGill University supports cutting-edge research today.

Thomas Workman, 1869

Thomas was the eighth of the nine children of Joseph Workman (1759-1848), a teacher turned estate manager, and his wife, Catherine Gowdy (1769-1872). Thomas was probably born at the family home in Ballymacash, a village near Belfast, Ireland (now Northern Ireland). His parents were strict and ambitious for their children and believed that too much hugging would spoil them.

Members of Thomas’s family moved to Canada a few at a time. In 1819, the oldest son, Benjamin, decided to start a new life in North America and booked passage on a ship bound for Quebec. Over the next few years, brothers Alexander and John followed. Fourteen-year-old Thomas, accompanied by Samuel (16) and Francis (12), arrived in Montreal in 1827, following a hazardous voyage across the Atlantic. The brothers lived with Ben and his wife and attended the Union School that Ben owned, studying grammar, mathematics and the classics. Their parents, sister Ann (who was my two-times great-grandmother) and brothers William and Joseph followed in 1829.

In Ireland, the family attended the Non-Subscribing Presbyterian Church of Ireland in Dunmurray, and, like its minister, they strongly believed in freedom of thought in religion. When Thomas first arrived in Montreal, he attended a Presbyterian church, but after his brother Benjamin played a key role in founding a Unitarian congregation in the city in 1842, Thomas became a life-long Unitarian.

Like a number of Irish-born Protestants, Thomas joined the Doric Club, an organization founded in Montreal in 1836 to help maintain Lower Canada’s British connection.1 Along with a number of other Doric Club members, Thomas participated as a loyalist volunteer in the bloody battle of Sainte-Eustache during the Lower Canada Rebellion of 1837-38. The following spring, he was promoted to the rank of first lieutenant.

Thomas was described as someone who did not show much emotion, but he did have a life-long close bond with his brother Dr. Joseph Workman, who lived in Toronto. They visited each other and shared interests, such as the new theory of evolution.2

In 1845, Thomas married Scottish-born Anna Eadie (1822-1889). Although they had no children, they moved into a large house at the northwest corner of Sherbrooke and University Street in 1877.

Thomas Workman’s house on Sherbrooke Street, Montreal. Photos of this house have sometimes been erroneously identified as his brother William Workman’s home.

Thomas began his business career working for a Montreal merchant. In 1834, he was hired as a junior clerk at the hardware firm Frothingham and Workman, where his brother William was a partner. Nine years later, Thomas became a partner, and when both William Workman and John Frothingham retired in 1859, Thomas became head of the company. At this time, Frothingham and Workman was the largest hardware wholesaler in Canada, importing tools and supplies from Britain and the U.S. and with its own manufacturing facilities near Montreal’s Lachine Canal. 

Like many of his peers, Thomas was involved with several companies over the course of his career. He was a director and later the vice-president of Molson’s Bank, which was incorporated in 1855 and merged with the Bank of Montreal 70 years later. He was a founding director and first president of Sun Mutual Life Insurance Company of Montreal (now simply known as Sun Life) from 1871 until his death 18 years later. He was also involved with the City and District Savings Bank, founded by the Bishop of Montreal and a group of city business leaders to help working people save money. It later became the Laurentian Bank. His other business interests included shipping, insurance and real estate.

A Liberal in politics, Thomas was elected in 1867 to Canada’s first federal parliament, representing the riding of Montreal Center. He did not run in the following two elections, but in 1875 he returned to the House of Commons as the Member of Parliament for Montreal West. The topics he addressed in parliament mainly focused on business interests such as canals, railways and exports and imports.   

Governments did not fund health and social services as they do today, so Montreal’s wealthy citizens gave generously to a variety of causes. Thomas donated to the Mackay Institution for Protestant Deaf Mutes (now the Mackay Centre School), and he was president of the Irish Protestant Benevolent Society for two years. He was also a governor of the Fraser Institute and Free Library of Montreal, known in recent years as the Fraser Hickson Library.

Thomas’s wife Anna died in June 1889, and his brother Joseph commented that when Thomas succumbed to diabetes a few months later, he probably died of a broken heart.

Thomas and Anna are buried in the Workman family plot in Mount Royal Cemetery, where their massive headstone is inscribed with their names on one side, and the names of his parents and brother Samuel on the other. 

The smith workshop in the Workman Engineering Building at McGill, around 1901.

Thomas was reputed to be a millionaire – a rare achievement in Canada at the time. The organization that benefited the most from his estate was his neighbour, McGill College, now McGill University. He bequeathed his house to McGill, and it became home to the School of Music. The Otto Maass Chemistry Building is now located on this spot.

In addition, he left $120,000 to the fledgling department of mechanical engineering, then known as the Applied Science Faculty. Half of that sum paid for the construction of a new building to house machine and technical shops, including a foundry, hydraulics and electrical science.3 The Governor General of Canada laid the building’s cornerstone at a ceremony on Oct. 30, 1890.4 The Workman Wing of the Engineering Building is still there, although it has undergone many changes over the past century and a quarter.5

Thomas also provided long-lasting funds for research. The current Thomas Workman Professor of Mechanical Engineering studies satellites and space robotics, while the current Thomas Workman Emeritus Professor’s expertise is in the interactions between fluids and structures, with applications in the power-generating industry and the aeronautical industry.

This article is also posted on my personal family history blog, http://www.writinguptheancestors.ca

Photo credits:

Thomas Workman, Montreal, QC, 1869. William Notman, I-36832, McCord Stewart Museum

Thomas Workman’s House, Sherbrooke Street, Montreal, Quebec, 1912-13. Wm. Notman & Son, VIEW-12850, McCord Stewart Museum

Smith’s Shop in the Workman Building, McGill University, Montreal, about 1901. Photographer unknown. MP-000025286, McCord Stewart Museum

Sources:

1.  Gerald J. J. Tulchinsky, “WORKMAN, THOMAS,” in Dictionary of Canadian Biography, vol. 11, University of Toronto/Université Laval, 2003–, https://www.biographi.ca/en/bio/workman_thomas_11E.html, accessed May 4, 2026.

2.  Christine I. M. Johnston, The Father of Canadian Psychiatry: Joseph Workman, Victoria: The Ogden Press, 2000, p. 94. 

3.  MacDonald Engineering, the Workman Wing and the Electrical Wing. https://cac.mcgill.ca/campus/buildings/Macdonald_Engineering.html, accessed May 4, 2026.

4.  Keen Science’s New Home. Laying the Corner Stone of McGill’s Latest Buildings, The Gazette, Oct. 31, 1890, p. 2. www.newspapers.com accessed March 10, 2026.

5.  McGill. Civil Engineering. History of the Department, https://www.mcgill.ca/civil/about-us/history, accessed May 4, 2026.

The Irish of Frampton, Quebec

Irish immigrants to the province of Quebec arrived at the port of Quebec City from the earliest days of the 19th century. From there, the British authorities began the process of allocating lands to these mostly poor Irish settlers. Some went to Montreal, where many of the men were hired to work on big construction projects such as the Lachine Canal in the early 1820s. Others settled in small hamlets in Portneuf, Lotbinière, Drummond, Gaspé, Huntingdon, Chateauguay, Joliette, Maskinongé, Montcalm, Napierville, Richmond and Deux Montagnes counties, as well as in the Ottawa Valley region. Many Irish Protestants moved further west, to Upper Canada.

Marianna O’Gallagher (1929-2010) wrote numerous books about the Irish of Quebec, and one of her texts inspired Rev. John A. Gallagher to write St. Patrick’s ParishQuebec. This article recalls the communal life of the Irish Catholic families of Quebec City before their final departures to various communities across the province. You can find this article online at http://www.umanitoba.ca/colleges/st_pauls/ccha/Back%20Issues/CCHA1947-48/Gallagher.pdf

The region of Frampton, in Dorchester County, was the site of one of the earliest rural settlements of Irish Catholic families in Quebec. Today, Frampton is in a beautiful area known as the Beauce, south of Quebec City, and the community is almost completely French-speaking, but 150 years ago things were very different. You will find a 62-page text entitled Irish Life in Rural Quebec: a history of Frampton, by Patrick M. Redmond, online at http://www.framptonirish.com/frampton/content/Irish_Life.pdf It includes the names of many individuals, as well as statistics, extensive footnotes and a bibliography.

The Frampton Irish Website, http://www.framptonirish.com/frampton/Whats_New.cfm, written by Dennis McLane, includes a database of more than 12,000 names. This database has also been posted to the public member trees section of Ancestry.com. Irish Needles, McLane’s three-volume history of the Frampton Irish, is available from http://www.Amazon.com. These three books are:

Volume I – Irish Needles: The History of the Frampton Irish – 245 pages – 3,600 families – 13,200 people > $20 US

Volume II – Genealogy Compendium of the Frampton Irish, A-K – 405 pages > $25 US

Volume III – Genealogy Compendium of the Frampton Irish. L-Z – 389 pages > $25 US

Everyone is Irish on St. Patrick’s Day

Everyone is Irish on St. Patrick’s Day.  We all love to be Irish for a day on March 17.  In my case, I treasure my Irish roots.  Today, I will raise a pint of Guinness and toast my ancestors.

Although my grandparents were Scottish, my great-great-grandparents, John McHugh and Mary Garret, were Irish.  They were both born around 1820 in Ireland.  They would have been young adults when the Great Famine, also known as the Great Hunger and the Irish Potato Famine happened between 1845 and 1852, when potato blight ravaged potato crops throughout Europe.  Ireland was significantly affected and, as a result, one million Irish immigrated to other countries. We commonly hear about the Irish that moved to North America and Australia but a significant number of them immigrated to Scotland.1 John and Mary McHugh were among those who decided to go to Scotland.

At the beginning of the 19th century, it was already common for Irish agricultural workers to move to Scotland temporarily to work during the harvesting season.  By the 1840s, the number of these workers had increased from a few thousand per year to 25,000.  By 1851, the Irish-born population in Scotland had risen to 7.2% of the total population.2

The economic difficulties in Ireland, combined with the industrialization of Scotland that included the expansion of coal and iron ore mining, and the building of shipyards and railways, as well as the significant expansion of the textile industry in Scotland, made Scotland an attractive destination for the Irish.3

The Irish were ideally qualified to work in Scotland’s textile industry as many of them already had knowledge and experience in the textile and jute industry.  Linen and yarn production was already established in Ireland.4The economic conditions in the 1840s in both Ireland and Scotland provided John and Mary McHugh with the impetus to move to Scotland to work in the textile factories in Dundee. Not only John, but Mary also, would have been assured of a regular wage, as many of the textile workers were women. 5

While Scotland would have been a choice destination for John and Mary, it would have been a difficult adjustment.  Sadly, this is because of their religion.  They left communities in which everyone was Roman Catholic to go and live in Protestant Scotland. The Irish Roman Catholics did not have an easy time of it in Scotland. “Anti-Catholic Scots were active in the Scottish Reformation Society and sometimes caused riots.”6 These anti-Catholic sentiments probably encouraged the Irish Catholics to remain in their distinct communities and delayed their integration into Scottish communities.

The following quote illustrates that the Irish were victims of discrimination.

“As late as 1923, the Church of Scotland could still publish a pamphlet entitled ‘The Menace of the Irish Race to our Scottish Nationality’. The Irish were seen as drunken, idle, uncivilised and undermining the moral fibre of Scottish society. They were also seen as carriers of disease. Typhus, for example, was known as ‘Irish fever’.”8

Unlike the above quote, we know the Irish to be hard working, disciplined and adaptable.  I am proud to have Irish roots.

So, despite what would have been great adversity, John and Mary settled in Scotland, lived in a Roman Catholic community and had children and grandchildren who worked in the textile industry. The generations of McHughs working in the textile industry in Dundee came to an end when their grandson, my grandfather, Thomas McHugh, could no longer find regular work in the textile industry in Dundee and decided in 1912 to move to Canada.

A toast to the Irish!  I wish you all a very happy St. Patrick’s Day.

 

1 https://en.wikipedia.org/wiki/Great_Famine_(Ireland)

2 http://www.irish-genealogy-toolkit.com/Irish-immigration-to-Scotland.html

3 https://en.wikipedia.org/wiki/Industrial_Revolution_in_Scotland

4 http://www.irish-genealogy-toolkit.com/Irish-immigration-to-Scotland.html

5 https://en.wikipedia.org/wiki/History_of_Dundee

6 http://www.irish-genealogy-toolkit.com/Irish-immigration-to-Scotland.html

7 Idem.

8http://www.educationscotland.gov.uk/higherscottishhistory/migrationandempire/experienceofimmigrants/irish.asp