When you are lucky enough to find original documents pertaining to your ancestors do you really read everything on them or do you just glance through them, copy them and file them for later? One thing I have recently learned is to thoroughly read all documents. What a novel tip for genealogy research!
I was sending information to a fellow writing about my grandfather, Rene Raguin. He told me that Rene’s father Marie Joseph Raguin had been a Limonadier. What kind of occupation is that I wondered? I wrote back and asked him how he knew that information. He responded that it was on my grandparent’s marriage licence.
I had never looked up their documents as I knew when and where they were married. One of my great uncles, Herbert Bruneau had done a lot of Genealogy research and I had his family tree. I was more interested in people I didn’t know and had put off confirming other’s research. The document was easy to find and there under “profession of father of husband” was “Limonadier”. There is a lot of information on Ontario, Canada marriage certificates.
What was this profession? It sounded like someone who made lemonade. The marriage was in 1912 when bottled soft drinks were not available. According to Wikipedia, a Limonadier made and sold lemonade, could also make and sell alcohol or run a cafe.
Aside from being an interesting occupation, this explained some of our family traditions. My mother had a recipe that we called “Grandfather’s Lemon Syrup”. It was a lemon syrup that when added to water made lemonade. My mother used to make it and on visits to my grandparents, we had the lemon drink in little glasses that once contained cream cheese and home-baked sugar cookies. My cousins called my aunt’s version of it, “Grannie’s Lemon Drink” but they were obviously wrong about the origin.
It is also possible that Marie Joseph did run a cafe in Fleurier, Switzerland. One story that we heard growing up was that grandfather used to take a big pan of plum pie to the bakery to have it cooked as the pan didn’t fit in their oven. Why would a family of four need such a big pie? So making it for a cafe makes sense. It was a simple dish, pie crust covered by half plums with sugar sprinkled on top, a dessert that my mother also used to make.
It is amazing how much information one can get from a single word.
Ontario Marriages, 1869-1927,” database with images, FamilySearch (https://familysearch.org/ark:/61903/1:1:KS8D-G3N : 10 April 2015), René Emile Raguin and Cecile Béatrice Bruneau, 09 Jul 1912; citing registration, Cornwall, Stormont, Ontario, Canada, Archives of Ontario, Toronto; FHL microfilm 1,906,765. On Feb 22, 2017.
https://fr.wikipedia.org/wiki/Limonadier accessed Feb 22, 2017.
Ismael Bruneau wanted a biblical family, one child for each of the 12 tribes of Israel. His wife Ida didn’t share that ambition, but still, they had 10. When one of her daughters was getting married she asked her mother what she could do to prevent the arrival of so many children and Ida answered, “If I knew, do you think I would have had all of you?”
Ida herself came from a very large family. She was born in 1862 in Les Convers, Switzerland, to Gustave Girod and Sophie Balmer, the sixth of 16 children. Her favourite aunt, Celine Balmer was teaching at a private girl’s school in Baltimore, Maryland and arranged a job for Ida at the same school. In 1882 Ida sailed to the United States for the teaching position.
After a particularly bad year, with many deaths in the family, her parents decided to emigrate to America. Another son tragically died on the voyage and was buried at sea. The Girods were farmers and settled in the French community of Kankakee, Illinois. When Ida went to visit, she met the Minister, Ismael Bruneau. He was taken with her and they were soon married.
Ismael and Ida then lived in Green Bay Wisconsin where their first three children, Edgar, Beatrice and Hermonie were born. A French Protestant minister moved frequently and the next charge was in Holyoke Massachusetts, where Helvetia was born. Next was a move back to Canada. Sydney, Fernand, and Edmee were born in Quebec City and Renee, Herbert and Gerald in Montreal. All the children survived except Fernand. My Grandmother Beatrice said it was his name that killed him but we didn’t understand why as we thought the other siblings had stranger names. They played funeral with him and pulled him around in a wagon covered with flowers.
Although a minister’s salary was meagre the family survived and flourished. The first two sons went to McGill. One became a doctor and the other a lawyer. All the girls finished high school, went to Normal school and became teachers except Renee who attended Business school. The two youngest boys were still at home when their father died. There wasn’t the money to send them to university but they both became successful businessmen.
Ismael’s death was a shock to Ida. He had preached at an earlier service in Portneuf and ran uphill from the station in Quebec City, as the train was 50 minutes late. He arrived at the end of the service and died of a heart attack. Her heart was broken, “ I must realize that my dear husband of nearly 32 years has left me forever.” She moved to her daughter Helvetia’s home in Lachute, a town Ismael had felt would be a good place to retire. She went back to Switzerland because her aunt Celine had returned, but Celine was suffering from dementia and with all other friends and family gone Ida decided her life was in Canada.
One of her husband’s brothers-in-law, Emilien Frechette, whose wife Emilina Marie Bruneau had died, proposed that as they were both alone they get married. He had built himself a large house in Iberville south of Montreal and wanted company. My Aunt Aline remembered hating her mother’s visits to Iberville because she would come back with large baskets of gooseberries, red and black currents, which had to be cleaned for jam and pies. Aline’s other memory of her grandmother Ida was teaching her to play rummy and seven up. Aline said, “ She liked the little games they played and thought the ‘Devil’s plaything’ was a misnomer.” It was fine to play cards, just not on Sunday.
Ida developed cancer and spent her last days in the Montreal General Hospital. She was buried in Mount Royal Cemetery in the Frechette plot with Emilien’s first wife Marie. After Ida’s death in 1927, he married Emilie Beauchamp Bruneau, the widow of Napoleon Bruneau, Ismael’s brother. Emilien certainly looked after the women in the Bruneau family. My mother remembered him as a nice old man. She didn’t remember her grandmother who died when she was five but she did remember visiting Monsieur Frechette in Iberville, going to the toilet and thinking, “My grandmother sat here!”
Bruneau, Ida. A Short History of the Bruneau – Girod Families. 1993.
Bruneau, Ida. letter to Mes Frere et Soeur. February 5, 1918. Quebec City, Quebec. A copy in the author’s possession.
Aline Raguin Allchurch. Letter to Mary Sutherland. 2002. Author’s possession.
Dorothy Raguin Sutherland’s Stories. Personal interview. 1998.
Ancestry.com. Quebec, Canada, Vital and Church Records (Drouin Collection), 1621-1968 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2008. Original data: Gabriel Drouin, comp. Drouin Collection. Montreal, Quebec, Canada: Institut Généalogique Drouin.
René Emile Raguin, my grandfather, was the last of my relatives to arrive in Canada. He was the only one to return home after he emigrated. His family, originally from Doubs, France, moved to Fleurier, Switzerland soon after he was born.
He arrived in Canada aboard an Allen Line steamship, the Lake Erie and so didn’t have to endure a long voyage on a sailing ship. It was 1910 and he was 23 years old. He had been a Lieutenant in the French army. His father was French and as the son, even though he lived in Switzerland, he had to do his service. He had also trained as a teacher but there were no jobs in Switzerland, so he was fortunate to find a job at the French Protestant school in Pointes aux Trembles, Quebec.
René was a dapper little man with a full beard and moustache. He was sure he was going to be a hit with Canadian girls although his landlady told him they didn’t like men with a lot of facial hair. The morning after meeting Beatrice Bruneau and her sisters, he came down stairs with only a goatee! In later years he only had a small moustache but with a completely shaved head.
René and Beatrice were married in 1912 in Cornwall, Ontario by Beatrice’s father, Reverend Ismael P. Bruneau. Their first daughter Aline Marguerite was born in May 1913. The next summer they sailed to Europe to show off Aline to Rene’s family. Rene enjoyed the voyage, walking on deck with his little daughter, but Beatrice, pregnant with their second child Robert, suffered from sea sickness and was mostly invisible. Rene was very happy chatting with all the other passengers who wondered about the little girl’s mother.
They were having a wonderful time in Fleurier, visiting Rene’s parents, Joseph Marie and Rosina Steinman Raguin and his sister Bluette, when the Archduke Franz Ferdinand was assassinated and World War I began. When England declared war on Germany August 4, 1914, returning to Canada as quickly as possible became a priority. As Rene had become a Canadian/British citizen in 1913, they appealed to the British Government and received a document of safe passage through both France and Italy to return to England. They made a quick journey by train from Switzerland to Le Havre, France taking what they could easily carry and leaving their trunk behind.
They made it safely back to Canada where René was then the principal of De La Salle Academy in Trois Riveres, Quebec. The school administration had been worried he wouldn’t return for the beginning of the school year. He used his story to raise money during the war, for the Canadian Patriotic Fund.
Robert was born in December followed by Arthur, Dorothy and Madeleine. René continued teaching and finished his career as a French teacher at Baron Byng High School in Montreal. They spent summers in Dunany north of Montreal where he enjoyed golf and socializing and winters in Montreal where he curled and socialized. He and Beatrice didn’t travel very much, just one train trip to Vancouver to visit their son Robert. They never returned to Europe, never again saw any of Rene’s family, or their trunk.
Rutherdale, Robert. Hometown Horizons: Local Responses to Canada’s Great War. Vancouver: University of British Columbia, 2004. Print.
Anecdotes personally communicated to the author by Aline Raguin Allchurch in 2003.
Passeport; original document in possession of author.
Rene’s British /Canadian Naturalization Certificate was in his possession in Europe to obtain his Passport but the document was later lost as it was replaced in 1916. Libraries and Archives Canada: Citizenship Registration Records for Montreal Circuit Court 1851-1945.
Military documents in possession of author.
He arrived when the service was almost over. He walked to the pulpit and announced the last hymn “Seigneur Tu donne Ta Grace.” As the organ played he collapsed to the floor. So ended the life of Ismael Bruneau, my great grandfather.
His life began in 1852 as Ismaer Bruneau in St-Constant Quebec, just south of Montreal. Ismaer was the eleventh of thirteen children and the youngest son of Barnabé Bruneau and Sophie Prudhomme. He attended the French Protestant school in Pointe aux Trembles and one summer went to West Randolph, Vermont to work in the mills. He spent a lot of time thinking about his future. He had written for advice to the principal of the school, Dr. Tanner who encouraged him to return to his studies and take the classes for those considering the ministry.
He was not sure of that path. One day he was out walking in the woods and climbed to the top of a hill. He sat facing Canada and prayed to God about the decisions he must make. As he reported, there was a dark cloud on the horizon and a voice spoke to him as if from the sky, telling him to return home and study, then travel and spread the gospel.
Ismaer continued his studies at Pointe aux Trembles and was then admitted to the Presbyterian College in Montreal, which had begun teaching subjects in French. At this time he changed his name from Ismaer to Ismael which he thought was more biblical and added Prudhomme as a middle name in honour of his mother.
After graduating, he was sent to Saint-Anne’s Kankakee County, Illinois to work with Father Chiniquy. Father Chiniquy was a Catholic priest who had left Quebec in the wake of several scandals. His zeal for God remained intense but not his feelings for the Catholic Church, which he renounced. He made his beliefs known to his congregation and they all chose to follow him and convert to Protestantism.
One family living in Kankakee was the Girods, who had recently immigrated from Switzerland. When their daughter Ida, a teacher in Baltimore came to visit, she was introduced to their minister. Ismael had been very homesick and often wrote letters home. He began writing about the lovely woman he had met. Then in one letter, he wrote to his sister Anais, “ Wouldn’t you like to come out after the harvest and see my wife. It would be worth it for without a doubt she is one of the beauties of the world in my eyes.” Ismael and Ida were married June 12, 1886.
The Bruneaus had three children in Green Bay, Wisconsin, one in Holyoke, Massachusetts, three in Quebec City and the last three in Montreal. Ismael had wanted a biblical family, a child for each of the 12 tribes of Israel but in the end had only 10. Nine of the children survived. He continued moving and preaching, taking a charge in Cornwall, Ontario and finally in 1917 back to Quebec City.
In Quebec, he had a church in the Old City as well as a congregation in Portneuf. He would conduct the morning service, catch the train to Portneuf for an afternoon service and be back in Quebec City in time for the evening service. On January 27, 1918 the train was delayed because of a troop train. Arriving late in Quebec City he ran up the hill from the station. He entered the church before the service ended but while his spirit was still willing his heart was weak. His family suffered financial hardships after his death as there were no pensions and the Presbyterian Church sent his widow one cheque for the days he had worked that month and nothing more.
Bruneau, Ida. A Short History of the Bruneau – Girod Families. 1993.
Duclos, Rieul P. Histoire Du Protestantisme Français Au Canada Et Aux États-Unis. Montreal, Canada: 1912. Print
Villard, Paul. Up to the Light: The Story of French Protestantism in Canada. Toronto: Issued for the Board of Home Missions of the United Church of Canada by the Committee on Literature, General Publicity and Missionary Education of the United Church of Canada, 1928. Print.
Whenever I tell someone my ancestors were French Protestants, I always get the reply, “Oh, Huguenots”, but that is not the story. Francois Bruneau came to Quebec in 1659 from France and he was a Catholic. He married Marie Prevost a Filles du Roi in 1669 and they began our French Catholic line. The family remained Catholic until Barnabé Bruneau had a bone to pick with the Catholic Church. While there is no dispute that Barnabe left the church and became a Baptist, the reasons why depend on who is telling the story.
Barnabé was the son of Antoine Bruneau and Josephte Robichaud. He and his second wife, Sophie Prudhomme, the daughter of Jeramie Prudhomme and Louise Decarie, lived in Sainte Constant Quebec. There they farmed, raised their children and attended the local Catholic Church. Barnabé owned a number of parcels of land, one of which was just inside the border of Sainte-Catherine in the parish of La Prairie.
In 1856 when the church was collecting the tithe due them from his land, both parishes wanted their tax. Barnabé refused to pay the Curé of Sainte-Catherine. He tried to stop his tithe obligation, by telling the Curé he was leaving the Catholic Church, but they still sued him. With his lawyer Joseph Doutse, who had the reputation of being a great adversary of the Catholic Church, Barnabé went to court and won. With that, he decided to attend the Baptist church, Eglise Baptiste de Saint Constant. He was the first person in the St Constant region to convert to the evangelical faith.
Barnabé’s parents had already died and were safely buried in the crypt of the St Constant Catholic Church, so they were not upset buy his conversion. His brother Médard continued to attend the Catholic Church until one Sunday the priest preached that Protestants were devils with cloven hooves, who worshiped Satan and didn’t belong to the true church. Médard came home from church and demanded to see Barnabé’s feet. When they were not cloven, he denounced the priest as a liar and he too left the church and became a Baptist.
As there are notarial documents about the court case this is probably close to the truth but depending on which cousin you ask you will get other stories. One was that the Bruneau brothers learned that the local priest had been “fooling around” with some wives while the husbands were working in their fields and so they left the Catholic Church and became Baptists.
There was another version for those who didn’t want their family to have been involved in any scandals. The Catholics in the area saw that their tithes did not provide for any schooling while the Protestant church was very interested in educating their children and had begun setting up schools. The Catholics in the area tried to persuade the church to start a school but finally in frustration the whole congregation walked out of the Catholic Church and joined the Baptist Church.
They certainly did become Protestants. The family committed themselves to the Protestant church as Barnabé’s son Ismael, my great grandfather had the calling and became a Presbyterian minister.
Bruneau, Ida. A Short History of the Bruneau – Girod Families. 1993.
Duclos, R.P. Histoire du Protestantisme Francais au Canada et aux Etas-Unis. Montreal, Canada: 1912.
Prévost, Robert. Mon Tour De Jardin. Sillery, Québec: Septentrion, 2002. Print.
Gagné, Jacques. Baptist Churches of Lower Canada & Québec Compiled and researched by: email@example.com