Tag Archives: Plymouth England

Leaving school at 15 Years Old

Leaving school at 15 was the normal thing to do in 1960’s England.  Unless, at 11 years of age, you passed the ’11+ exam’ and went to a High School or a Technical college, which you attended until you were 16, and then university was offered.

 I can remember the day I took that 11+ exam. in 1956. All these kids, strangers to each other, crammed into a large Church hall from early morning to late afternoon. When we wanted to go to the toilet, a teacher accompanied us. I can recall, picking my way through stones, bricks and rubble, to get to the outside ‘loo’  debris that was still leftover from the war years. England was slow in some areas to re-build, bomb sites were still our favoured playgrounds, and besides, more important buildings were needed, such as homes.

I obviously did not pass the 11+  and now I feel that was probably due to a rather turbulent childhood.  Mum and Dad, although divorced when I was seven, got back together again. However, when I was 11 she met my stepfather and decided to marry him, so once again, we left my father. Nobody explained anything to you in those days and all this was happening whilst I was supposed to be taking a day-long exam – at 11 years old – to determine my future!

However, I did quite well at school usually coming in the first top 10 out of classes of 33 or more. I was 15 years old in November 1960 and still wearing white ankle socks when I left school! That last Friday that our class of 15-year-olds were to leave we had cakes and lemonade in the Church hall and that was that. Goodbye, now go and find a job!

This rather battered piece of paper from the headmaster stuck together with tape, served as a ‘Reference’ whilst searching for a job. The Headmaster could not even spell my first name correctly!

“To whom it may concern Marion (Spelt wrong!) Bulford has been a pupil at this school for the past four years. She is a girl of good average ability, possessed of a quiet and pleasant personality, always polite and extremely well behaved and exceptionally willing and helpful. She can be given some measure of responsibility and is at present doing good work as a House Captain. She has taken part in all normal school activities, and her attendance throughout has been very regular and punctual. Signed George H. Smart, Headmaster.

After Christmas, in January 1961, I went looking for a job. I went into Plymouth ‘town’ as we called it and went into every shop I could see to ask if they needed any help.

One shop asked me to return for an interview. They offered me the job, and so, I started in a shop called ‘The Remnant Shop’  which had bolts of leftover materials, buttons, ribbons all the accoutrements for making your own clothing and for some strange reason, christening frocks for babies.

I worked in their upstairs office with only the boss and me, separated by a curtain. I did the opening of mail, typing, filing, and posting customers’ orders.  In those days, customers would send a letter with money in them, and a request for material. I would go to the shop floor, measure and cut the material, parcel it up and take it to the post office.

One day, after the ‘junior’ on the shop floor left, the supervisor told me, that the junior had left, and so now, I was the junior and I would have to clean the toilets on the main shop floor.

I was horrified! I might be a lowly shop girl, but there was NO WAY I was going to clean toilets. I told the supervisor this, who told the ‘boss’. I had to go and see him.

He told me, that Beryl, the supervisor, had said it was not the first time I had refused to do a job. That was a lie. This was my first job and I was very unlikely to refuse anything asked of me. I told him in no uncertain terms, that Beryl was a liar and I did all I was ever asked to do, but I did not want to clean the toilets.

He responded ‘Either you clean the toilets or leave’

I said, “No, I will not clean toilets, but I will give a weeks notice’

‘No, he said you can leave now’. So I did

. I got my coat and bag, and head high, walked down the stairs from his office, out through the shop floor and away into the crowds of shoppers to the bus stop to go home. I did not know what else to do. I think I was in shock! I had actually refused to do something an adult had told me to do… I was normally such a good little girl!

When I arrived home,  I fell into my Mums’ arms sobbing that ‘I have been sacked’ (The shame of it all!) I was convinced that I would NEVER get another job after being sacked. That day was the worst day of my life. My Mum did not seem as upset as I was and told me it would be alright and not to worry.

Usually, my Mum was not one to fuss over you or listen to your tales of woe, but that day she made me a cup of ‘milky coffee’ a treat for us, known nowadays as a Café au lait and I sat in the sitting room, relaxed and enjoyed the coffee. I was so upset at the time, but looking back, I think now, ‘Good for me”!!

My Dad went into the shop a few days later and demanded that I get paid for the days worked otherwise, I don’t think the shop would have sent me my pay. 

So, thanks to my Dad, this is the letter I received

The “National Insurance Card” mentioned was a card that was carried with you, to each job and stamped every week you worked.

However, the drama of it all subsided and I continued my evening classes where I was taking English grammar,  typing and shorthand. I rather liked the office work. I continued to look for a job and got one within a few days, so crisis over. This one was in a shoe shop. And so it continued for a few years, nothing but dead-end jobs that went nowhere.

However, once I reached the age of 18, I decided to join the WRAF – Women’s Royal Air Force –  I was accepted and life took on a far different life for me. It turned out to be the best thing I ever did!

You can read my four-part adventures in the WRAF, here:

  1. https://genealogyensemble.com/2020/01/02/dear-miss-bulford/

2.   https://genealogyensemble.com/2020/04/22/dear-miss-bulford-part-two/

3.  https://genealogyensemble.com/2020/04/29/__trashed-4/

4. https://genealogyensemble.com/2020/07/01/dear-miss-bulford-part-four/

Notes

In the 1944 Education Act, schooling in the United Kingdom was rearranged so that children would be entitled to free education between the ages of 5 and 15. So children aged 5-11 would attend a primary school, and children aged 11-15 would attend a Secondary school. At this time there were three types of Secondary schools – Grammar Schools, Secondary Modern Schools and Technical Schools or Colleges.

Each school was designed to fit in with the child’s capabilities, so a grammar school would suit those who were academic and wanted to go onto university, whilst a Technical School suited those who wished to pursue a trade, with a Secondary Modern fitting somewhere in between.

All children took the 11 Plus exam in their final year of primary school and based on their performance in this exam, they would then go onto one of these three types of secondary school.  The 11+ exam in use from 1944 until it had been phased out across most of the UK by 1976.

http://www.the11pluswebsite.co.uk/history-of-the-11/

The Huguenot of England, Part 2

French Persecution of the French Huguenots

At the end of the 17th century, 60,000 to 80,000 Huguenots settled in the South West of England and were known as Britain’s first refugees.

The ‘Currant Examiner’ of September 1681, contains this quote that resonates today:

Plymouth Septem. 6. This day came in hither a small bark from Rochel, (La Rochell) with thirty nine poor Protestants, who are fled for their Religion: They report that five or six Boats more full of these poor distressed Creatures parted from those parts at the same time; and we hear that one of them is already put into Dartmouth. [1]

As I read the piece it appeared that the refugees were, in fact, heading towards Plymouth, where for centuries, the Devon ports were very familiar just as the Devon mariners were familiar with the Channel Islands and the continental seaboard.

This article continues my story of the Huguenot of England and in particular, South West Devon. https://genealogyensemble.com/2018/04/25/the-huguenot-of-england-part-1/

Bristol, Stonehouse, Plymouth, Thorpe-le-Soken Parish Registers of the English Huguenots

What prompted my interest in Huguenots? Well, I was searching online for places to visit on my next trip ‘home’ when I came across a reference to the Artist Dennis Severs’ house. The website told me: “Dated from approximately 1724, Dennis Severs had purchased a house at 18, Folgate Street, next to Spitalfields in East London and there, he created a time capsule of a Huguenot silk weaver family from 1724”. [₂]

I had no idea what a ‘Huguenot’ was so I decided to find out. I took a trip around the internet and discovered some interesting tidbits.

For instance, the Huguenot Society of Great Britain and Ireland (Yes! we have a society!) tells us that the Huguenots were known as Britain’s first refugees and goes on to say “there are many inhabitants of these islands who have Huguenot blood in their veins, whether or not they still bear one of the hundreds of French names of those who took refuge here – thus bringing the word ‘refugee’ into the English language” Who knew? [3]

They were actually welcomed to England by King William III in a Declaration.

Dr William A. Pettigrew, Reader, School of History, University of Kent wrote:

As King William III’s Declaration above makes clear, a distinguishing feature of this migration was the explicit state support it received. Six months after William of Orange had landed to take the throne of England The Declaration was printed in London in April 1689. William had long supported the plight of the Huguenots. His support was not altruistic because he understood the assistance this powerful group of refugees could offer him in his war with the French King who had persecuted the Huguenots – Louis XIV. The Declaration offers the historian a useful insight into the official government approach to the Huguenot arrival.

The Declaration clearly shows how William expected the English to welcome Huguenot refugees because of a presumed empathy with them born of the shadow of state persecution extended by William’s predecessor, James II”

Here’s one Huguenot refugee’s success story from the Independent newspaper.

For 270 years after 1724, a Hampshire paper firm, Portal had – literally – a license to print money. In 1685, Henri de Portal and his brother, Pierre Guillaume were terrified refugee children, smuggled out of France in wine casks and sent on a perilous sea journey. It took the young Portals from Bordeaux to Southampton. Henri opened his mill in Whitechurch in 1712. Within a decade he had found his fortune through a banknote paper contract”. [4]

Although I was born and raised in Plymouth, England, I was very surprised to learn that the Huguenot and Walloons settled in my hometown and Stonehouse.

Kathy Chater in her book “Tracing your Huguenot Ancestors” states: “One of the major problems researching Huguenots in Devon is the impact of the bombing of the Exeter record office during the Second World War when many documents were destroyed. All the wills, for example, have been lost, although a project to reconstruct them is underway. However, it seems that even before this the records of the two Exeter Huguenot churches had disappeared”[5]

This could be one reason that I had no idea that Huguenots lived and worked in my part of the country. I wonder, is there a possibility of Huguenot ancestors in my family? Another avenue to explore!

Our ‘Mother Church’ in Plymouth is called St. Andrews and is designated a minster which is “A church that was established during Anglo-Saxon times as a missionary teaching church, or a church attached to a monastery”. [6]

An interesting note concerning St. Andrews Church is this:

Plymouth and East Stonehouse: A nonconformist congregation formed in Plymouth 1681, and closed c1762, the remaining members joining the Batter Street Presbyterians. Some records of their children are listed as ‘births of dissenters’ in the Plymouth St Andrews and the East Stonehouse Anglican registers. A conformist congregation was formed in 1681 in Plymouth, from which an East Stonehouse congregation split off in 1691. These congregations used St Andrews Church and first its Chapelry at East Stonehouse and then a Church (with separate registers) there. The Plymouth and East Stonehouse congregations merged in 1785 and were dissolved in 1810. For details of the extant pre-1840 registers see under Church Records in the respective parish pages. [7]

Some churches allowed Huguenot worship outside of normal C of E services. (C of E means Church of England) and St Andrew was one of the main parishes in Plymouth that has registers where the Huguenots recorded baptisms starting at the back of the register.

This has been a very interesting journey and learning experience about a group of people who lived worked and died in my part of the World and of whom I knew nothing – until now.

SOURCES

http://www.huguenotsofspitalfields.org/the-huguenots-of-dartmouth.html [1]

https://www.dennissevershouse.co.uk/ [2]

https://www.huguenotsociety.org.uk/history.html [3]

https://www.independent.co.uk/news/uk/home-news/refugee-week-the-huguenots-count-among-the-most-successful-of-britains-immigrants-10330066.html [4]

Book “Tracing your Huguenot Ancestors” by Kathy Chater Page 38“ [5]

virtuallinguist.typepad.com/the…/the difference-between-a-minster-and-a-cathedral.html [6]

http://www.genuki.org.uk/big/eng/DEV/ChurchHistory/Huguenot [7]

NOTES

These books on the Huguenot of South West England are of interest.

Bracken, C.W. The Huguenot churches of Plymouth and Stonehouse. Trans. Devon. Assoc. 66, (1934) pp.163-179.

Currer-Briggs, Noel and Gambier, Royston. Huguenot Ancestry, Phillimore & Co. (2001) 160 pp. [ISBN: 1860771734]

Lart, Charles E. The Huguenot Settlements and Churches in the West of England, Proceedings of the Huguenot Society of London, vol. 8, (1901-4) pp.286-298.

Lart, Charles Edmund. (ed.) Registers of the French Churches of Bristol, Stonehouse, and Plymouth. Huguenot Society of London pubs. vol. 20. Spottiswoode and Co. (1912) [Includes Plymouth baptisms 1733-1807; marriages 1734-1740; burials 1733-1734.]

Peskett, Hugh. Guide to the Parish and Non-Parochial Registers of Devon and Cornwall, 1538-1837, Torquay, Devon and Cornwall Record Society; extra ser., v (Printed for the Society by The Devonshire Press) (1979).

Pickard, Ransom. The Huguenots in Exeter. Trans. Devon. Assoc. 68, (1936) pp.261-297; 76, (1944) pp.129-131.

Rogers, Inkerman. The Huguenots of Devonshire, Bideford, Gazette Printing Service? (1942). [BL DSC L70/1555]

Smiles, Samuel. The Huguenots: Their Settlements, Churches, and Industries in England and Ireland, (1972) 448 pp. [ISBN: 0806304979]2