Category Archives: Genealogy

Food Rationing Post WW 2

I think queues were invented in the UK. We queued for everything and even though I was only about four-and-a-half  years old, I remember queuing with my mother. One time, when she was heavily pregnant with my brother, she sent me into the shop to keep her place, whilst she rested on the wall outside.

I marched in, went straight up to the front of the queue and stated my order…….I remember very well, the smiles and laughs, but I got my order right away and, once outside, instructions from Mum on the correct way to queue.  My Mum told me that ‘food was all we thought about’ how to get it what to make with it, how to stretch it.

We ate everything from the animal. Called ‘offal’ it included heart, kidneys, brain and stomach–all made into quite tasty dishes. I don’t know if I would have eaten the dishes, had I known what I was actually eating!

¹During rationing, 1 person’s typical weekly allowance would be: 1 fresh egg, 4 oz margarine, 4 oz bacon (about 4 rashers), 2 oz butter, 2 oz tea, 1 oz cheese and 8 oz sugar.

 Meat was allocated by price, so cheaper cuts became popular. Points could be pooled or saved to buy pulses, cereals, tinned goods, dried fruit, biscuits and jam.

We used to have a dish called ‘tripe’ boiled animal stomach with onions. Or liver and onions still popular today. If you got a tongue at the butchers you could make many meals with it. Fried, or pressed in aspic to make ‘brawn’ then cut up to make sandwiches with or add to salads.

A favourite after the Sunday roast was “bubble and squeak” which was the left-over potatoes and greens cut up small and fried to a crisp with cold meat and pickled onions, usually fed to us on Monday as the family laundry was done on that day. Corned beef hash was another dish mixed with cabbage and potato and fried.

Chitterlings (intestines) were sometimes eaten cold. Pigs trotters added to a hearty mix of vegetables made a wonderful meal with dumplings. Many people made their own blood puddings.

Gran’s beef olives was a favourite meal. That was skirt steak, when we could get it, beaten to death with a rolling-pin cut into strips and the strips stuffed with sage and onion stuffing rolled up and secured with a tooth pick and roasted for hours on end.

Dripping’ was the various fat from animals carefully preserved (no refrigeration in those days) in a crock and kept on the cold, stone floor in the larder to spread on a piece of bread sprinkled with salt – very tasty!

Most people had an allotment and grew as many veggies as possible. Wasting food was a criminal offence during the war my Gran told me. Too bad that does not apply today!

²The Ministry of Food produced leaflets and posters advising housewives to be creative and one of England’s best known cooks, Marguerite Patten gave cooking tips on the radio.

‘Mock’ recipes included ‘cream’ (margarine milk and cornflour) and ‘mock goose’ (Lentils and breadcrumbs). Powdered eggs and Spam from the US were mainstays of wartime and after. Kippers and Sprats were a fish easy to obtain in Plymouth Devon, a Royal Naval fishing city where I was born.

This is an example of a ‘Government Recipe’ taken from the book ‘Ration Book Cookery Recipes and History. Published by English Heritage, London 1985.

Mock Goose

150 g (6 oz) split red lentils

275 ml (1/2 pint) water

15 ml (1 tbls) lemon juice

salt and pepper

For the ‘stuffing’

1 large onion

50 g (2 oz) wholemeal fresh breadcrumbs

15 ml (1 tbls) fresh sage, chopped.

Cook the lentils in the water until all the water has been absorbed. Add lemon juice and season. Then make the stuffing. Sauté the onion in a little water or vegetable stock for 10 minutes. Drain, then add to the breadcrumbs. Mix in the chopped sage and mix well. Put half the lentil mixture into a non-stick ovenproof dish, spread the ‘stuffing’ on top, then top off with the remaining lentils. Put in a moderate oven until the top is crisp and golden.

I have tried this recipe, and it was really good, considering not much was in the ingredients.

Despite the stresses of wartime, it was reported that the health of the poor improved. Babies and pregnant women were allocated extra nutrients such as milk, orange juice and cod liver oil.

Post war, the orange juice we got for my baby sister was condensed in a small bottle and carefully measured out by the teaspoon and mixed with water. For all the hardships I was never hungry and I do believe that I had a healthy start to life, due to rationing.

¹ http://www.bbc.co.uk/history/topics/rationing_in_ww2

This is an interesting slide show regarding rationing.
² http://news.bbc.co.uk/today/hi/today/newsid_8511000/8511309.stm

British, Irish, Scottish, Loyalist, American, German, Scandinavian, Dutch, Huguenot Families in Lower Canada and Quebec 1760…

denbigh

Early Settlers

 

The following database contains information on villages and communities where families settled in Lower Canada and Quebec from 1760 onward. This document will assist researchers seeking to find the names  ( past and current )  of these settlements.

Over the years there have been many name changes in both the counties, villages and settlements. These changes are noted, giving both the original name and the current name on modern maps.

There is a  Table of Contents, along with several links to old county maps.

images

 Click the link below to open in a new window

British, Irish, Scottish, Loyalist, American, German, Scandinavian, Dutch in Quebec

Three falls from the sky

EmontonJournalNotMuchtoTellThe old Edmonton newspaper clipping doesn’t include a clear date, but was written sometime well after January 1942 and prior to September 27, 1944.

Its title “Airman Shot Down Twice But ‘Nothing Much to Tell’ emphasizes the key point of the story.

The nutgraph reads “Like nearly all of the fighting men who return after serving in battle, WO. Hurtubise had little to say about his adventures in the air.” It goes on to say:

The airman had been shot down over friendly territory. He crashlanded both times. He admitted he had been wounded slightly but said “it was nothing at all. You’d never know it now.” [1]

The soldier of few words was a distant cousin—the son of my great-grandfather’s brother and my great grandmother’s sister. His name was Paul Emile Hurtubise. At the time of the newspaper article quoted above, he served as a Warrant Officer and pilot in the Royal Air Force.

Hurtubise was interviewed for the story at his 99 Avenue home in Edmonton (address 111204). The unnamed newspaper reporter writes that Hurtubise was shot down twice in North Africa and also served in raids over Sicily and Italy.

His father Gus was still alive at the time of the article, but his mother Ida died sometime prior to the article date, but after the 1921 census .[2] There was one mention on an ancestry family tree that she died in 1922, when he was only three years old, but that isn’t yet confirmed. Another newspaper clipping in French from an unnamed and undated source cites the family as formerly living in Peace River, Alberta.

Hurtubise attended Jesuit College in Edmonton and enlisted with the air force in January 1941. After training with the air force in Ontario, he got his wings in Dunnville, Ontario and went overseas in January 1942.

At the time of the article, he had returned to Canada to serve as a flying instructor, but at some point, he went back to the front.

On September 27, 1944, he crashed a third time in a Spitfire NH while serving with 412 Squadron.

The third time, he died. His remains are buried in plot 2B12 in the Reichswald Forest War Cemetery in Germany.[3]  He is listed as a pilot officer in the Royal Canadian Air Force in the Service Files of the Second World War Dead.[4] He’s also commemorated on page 341 in the Second World War Book of Remembrance.

——————————————–

[1] “Airman Shot Down Twice But ‘Nothing Much to Tell’,” Edmonton Journal or Bulletin in its Forty-First Year, but the article describes January 1942 as the distant past.

[2] Alberta Province, Bow River District #2,Enumerated subdistrict 25, uncategorized district 218, section number 7, township 22, range 21, meridian 4, lines 28 to 31, family #69, page 5, Sixth Census of Canada, 1921. Ottawa, Ontario, Canada: Library and Archives Canada, 2013. Series RG31. Statistics Canada Fonds.

[3] Canadian Virtual War Memorial by Veterans Affairs Canada. (n.d.). Retrieved February 24, 2015, from http://www.veterans.gc.ca/eng/remembrance/memorials/canadian-virtual-war-memorial/detail/2055721.

[4] Library and Archives Canada, Service Files of the Second World War – War Dead, 1939-1947, RG 24, Volume 27803, Item 16884, Service number J45927.

William Hanington comes to Canada

William Hanington comes to Canada

By Lucy Hanington Anglin

The property was described as “a commodious estate upon the outskirts of the thriving town of Halifax, in the Colony of Nova Scotia”.  Imagine William’s surprise to arrive in Halifax to discover that “outskirts” meant a 200-mile hike through thick forest and deep snow!

My great-great-great grandfather, William Hanington, was born in London, England, in 1759.  He was the son of a fish dealer, trained as an apprentice to the Fishmonger’s Company and became a freeman in 1782.  In 1784, this adventurous young man purchased land in Nova Scotia from an army officer, Joseph Williams, who had been given a 5,000 acre grant as a reward for services.

After the initial shock upon arrival, he and his friend, Mr. Roberts, found an Indian guide, loaded all their worldly belongings onto a hand sled, trudged through the snow, slept in the open and finally arrived in bitterly cold Shediac in March 1785.  Mr. Roberts was so discouraged that he immediately returned to Halifax and sailed back to England on the first available ship!

William, however, was made of sturdier stuff and was delighted with it all.  There was a good size stream flowing into the bay and he had never seen such giant trees!  He was astute enough to see the lucrative possibilities for trade in lumber, fish, and furs.

Seven years after his arrival, at the age of 33, he hired a couple of Indian guides to paddle a canoe over to Ile St. Jean (now known as Prince Edward Island) where he heard there were other English settlers.  While riding along in an oxcart through St. Eleanor’s (now known as Summerside), he spotted a young lady (age 18) named Mary Darby, feeding chickens in her father’s yard.  It was love at first sight, he proposed to her on the spot and she accepted.  They married and paddled back to Shediac where they raised a large family of 13 children.  Three years later, missing the companionship of another woman, she persuaded her sister Elizabeth and husband John Welling to come over from Ile St. Jean and settle on their land – becoming the second English family in Shediac.

Within the next five years, William had eight families on his property of about one hundred acres of cleared land.  He opened a general store and dealt in fish, fur and lumber.  The furs and timber he shipped to England and the fish to Halifax and the West Indies.  He imported English goods from Halifax and West Indies products, mainly sugar, molasses and rum from St. Pierre. He also bartered with the friendly Indians for furs and helped them clear land.  Before long, a considerable village clustered about the Hanington Store – including a post office and a tavern.  William remained the leading light of the community and acted as the Collector of Customs of the port, supervisor of roads and as Justice of the Quorum (magistrate) in which capacity he married many couples.  To top it all off, in 1800, just fifteen years after his arrival from England, this remarkable young man opened a shipyard at Cocagne and built several vessels there.

Until 1823, there was no church, and William being a religious man, conducted service in his home every Sunday.  So William donated land and lumber, and oversaw the completion of St Martin-in-the-Wood, the first Protestant church.  In 1838, age 79, it only seemed fitting that William was buried in the cemetery there in the shadow of the church he founded.  A huge memorial of native freestone, complete with a secret compartment, still stands.

 

 

4-1stmartin-haningtons-81.jpg

Family History Writing Studio Now Open

Print

Great news for family history writers. Lynn Palermo, the creator behind the Armchair Genealogist and the annual Family History Writing Challenge has created a virtual website for all of us.

The Simcoe Ontario-based genealogist and author has just launched The Family History Writing Studio, a multi-media website with workbooks, webinars, and personal coaching from Palermo.

One can spend a lot of time floundering around trying to sort it all out,” Palermo wrote in a press release distributed earlier today. “Our goal is to help writers break it down into manageable tasks. We also want to help take the fear out of writing and provide family historians with knowledge and self-confidence.”

Her popular newsletter, “Storylines” will be relaunched as part of the Studio next month.

It will have a fresh look but with the same great how-to articles along with tips and tools to help you become a more efficient family history writer,” says the press release. “The new Storylines will reflect the popular Daily Dose newsletter from The Family History Writing Challenge. Storylines will also keep members up to date on all the newest workshops, webinars and courses coming out of the FHWriting Studio.

A series of writing courses will be launched from the studio next September.

Here is how Palermo describes the many products that form part of her studio:

Workbooks –  A series of Family History Writing e-Workbooks designed to build on one another. Each ebook looks at one aspect of writing a family history narrative. Filled with worksheets, they will help writers apply the various elements of creative nonfiction to narratives.

Webinars – On-demand webinars are designed to complement the workbooks. Lynn personally guides writers through exercises and examples to expand on the workbook content. These on-demand webinars are designed to watch over and again at your convenience.

Courses – Coming this September, a variety of online courses,  designed for writers who want to take a more in-depth look at a particular aspect of writing in a more intimate setting will begin. Lessons are delivered in a variety of formats including downloadable worksheets, workbooks, and videos. All courses include private groups and forums to bring the class together for discussions and critiques with the teacher. Classes are small to provide a more personal learning environment.

Personal Coaching – If you’re nervous about sharing in a group environment then personal coaching might be more your style. In the personal coaching section, Lynn offers a couple of options to work privately together, whether it be to brainstorm your stories or book or for a critique of your written narrative.

Writing Groups – The Family History Writing Studio is designed to meet the needs of individuals and writing groups. The Studio offers options  for small genealogical societies that cannot afford an in-house speaker or the cost of a webinar. Information for writing groups and societies can be found here.

Click here, to learn more about the inspiration behind The Family History Writing Studio.

When asked to express why she decided to launch the studio now, Palermo wrote:

Genealogists come to family history writing with a variety of skills and generally with an overwhelming fear of writing. Because there are multiple aspects to writing stories and producing a family history book, we saw a need to create educational tools to address genealogist’s  individual needs on their journey to becoming a writer.

“We also wanted to provide flexibility, because we understand that we all have busy lives and finding time to write is not an easy task to add to one’s schedule,” continued Palermo.

As one of the 1000 genealogists who participate in Palermo’s annual writing challenge, I’m very happy that she’s developing this new tool for all of us.

Congratulations on producing another great resource, Lynn.

 

 

 

Huguenots – Index of Names

cross

The Cross of Languedoc

Part 1. 

Huguenot Trails

 Is an Index of family names appearing in “Huguenot Trails”, the official publication of the Huguenot Society of Canada, from 1968 to 2003.

“Huguenot Trails” publications are available in the periodicals section of the Quebec Family History Society in Pointe-Claire, Quebec

While many family histories are given at length, and others are mentioned only briefly.

 Part 2

 Huguenots in Nouvelle France – Québec (New France – Quebec)     1604-1763

 Family listings –  2nd compilation

Fichiers huguenots

Michel Barbeau Author, researcher, compiler and consists of

 Huguenots from France (319 pioneers)                 http://pages.infinit.net/barbeaum/fichier/

Calvinists from Switzerland (21 pioneers)    http://pages.infinit.net/barbeaum/suisses.htm

 Part 3.

 Huguenots in Nouvelle France Québec (New France Quebec1600-1765

Family listings  – 3rd compilation

 Listing of family names obtained from the writings of many authors and  Various Online Sources

Click on the links below to open in  new windows

Part 1

Trails – Family Names

Part 2.

 The Huguenots 2 in Nouvelle France

Part 3.

The Huguenots in New France #3

The Harvester Scheme and the Empire Settlement Act

By Sandra McHugh

Who would have thought that finding the immigration records of my grandparents would have led to me to learn about two British government initiatives designed to promote immigration in the 1920s?  I was looking in the Library and Archives Canada web site and found digitized records of Form 30 that recorded the entry of every immigrant between July 1921 and December 1924.1  I was thrilled to find the form that my grandfather, George Thomas Deakin, signed in August 1923, and the one that my grandmother, Grace Graham Hunter, signed in February 1924.

My grandfather’s form indicated that he came to Canada as part of the Harvester Scheme.  In 1923, Canada had a bumper wheat crop and North America could not provide the labour needed to harvest the crop.  Under the Harvester Scheme, the two major Canadian railway companies entered into an agreement with the British government to transport 12,000 workers out west where they would earn $4.00 per day plus board.  This was considered a successful scheme as 11,871 migrants went out west to work, the harvest was successfully completed, and 80% of the harvesters stayed and were considered “successfully assimilated.”2

My grandmother’s passage was paid by the Empire Settlement Act.  This Act was passed by the British Parliament in 1922 and its purpose was to provide an incentive for migrants to settle in the colonies.  Canada badly needed farm labourers and domestic workers.  At that time, the Canadian government favoured immigrants from Great Britain as a means of ensuring the predominance of British values.  In the early 1920s, it was difficult for Canada to attract immigrants from Great Britain as Britain was enjoying a period of prosperity right after World War I.  Another reason was the prohibitive cost of transatlantic transportation.  Even passage in third class would have been expensive for a farm labourer or a domestic worker.3

My grandmother came to Canada to enter into domestic service as a cook and her destination in Montreal was the government hostel.  Hostels were located in major urban areas across Canada.  These hostels were partially funded by the provinces and immigrants from Great Britain were allowed free dormitory accommodation for 24 hours after their arrival.  Young ladies were looked after by the Superintendent of the hostel and referred to a church worker.  They were also referred to Employment Services of Canada who would find them employment.4

Sources

1 Library and Archives Canada:  http://www.collectionscanada.gc.ca

2 Foster, John Elgin, 1983, The Developing West:  Essays on Canadian History in Honor of Lewis H. Thomas, University of Alberta

http://www.pier21.ca/research/immigration-history/empire-settlement-act-1922

4 Crawford, Ruth, 1924, “Canada’s Program for Assimilation”, The Rotarian, May 1924, p. 16

Rediscovering St. John the Evangelist Cemetery in Lotbinière

Lotbinière

rahce

Rediscovering St. John the Evangelist Cemetery

St. John the Evangelist Cemetery dates back to 1845, but over the years, its exact location was lost and the site largely forgotten. Canon Harold Brazel went searching for the cemetery in the 1980s, but never found the spot. Steve Cameron, co-founder of the Irish heritage and history group Coirneal Cealteach, recently took up the search and found exactly where it was located, on St. Margaret’s Range. He took our Rachelle Solomon there to see what remains and to talk about the history of Irish settlers in the region

The family researchers, historians, writers of Quebec who are making a distinct effort to preserve the heritage of the English language families of Quebec.

This week, my choice is: Stephen L. Cameron

There is a short audio sound bite that accompanies the above brief article that  requires Adobe Flash.

http://www.cbc.ca/breakaway/lotbiniere/

Stephen can be reached at Coirneal Cealteach at; tirnanogsa@gmail.com

Genealogy Societies of France

Genealogy Societies in France

If you are interested in joining a genealogical society in France to pursue your research, the information found within this list may be very helpful.

The document contains a comprehensive list of 95 departments and their genealogical societies.

The following information is noted for each of the societies.

  • location,
  • number of years in existence
  • email address
  • internet addresses
  • cost of membership

Right Click and choose  open in a new window:  Genealogy Societies of France.

No Fairy-Tale Ending

By Janice Hamilton

Last year, I posted an article on my family history blog (writinguptheancestors.blogspot.ca) about Polly Bagg Bush, an American whose brothers Stanley and Abner Bagg were well-known merchants in Montreal in the 1820s and 1830s. You can read it at http://writinguptheancestors.blogspot.ca/2014/05/polly-bagg-bush-surprise-sister.html. Now, here is the story of Polly’s daughter Mary Sophia Roy Bush, who married into the Lambert Dumont family, owners of vast stretches of forest and farmland in the Saint-Eustache region of Quebec, northwest of Montreal.

It must have been a happy wedding. For a girl from relatively humble American roots to marry the owner of one of Quebec’s vast seigneuries, this must have seemed like a wonderful match. And the groom had recently lost his parents, so family members were no doubt pleased to see him marry.

Unfortunately, there was no fairy-tale ending to this story.

The bride was Sophia Mary Roy Bush. She was born Sophia Mary Bush around 1815, the daughter of William Bush, farmer, of West Haven, Vermont, and Polly Bagg Bush. (Sophia’s grandfather, Phineas Bagg (c. 1750-1823), was our common ancestor.) Her family struggled financially, so Sophia had come to Montreal to live with her aunt and uncle, Sophia Bagg and Gabriel Roy, who had no children of their own.

The groom was Louis Charles Lambert Dumont, born in 1806, the son of Eustache Nicolas Lambert Dumont. Eustache Nicolas had been co-seigneur of Milles-Îles, a judge, militia officer and politician, but he had accumulated crippling debts running the seigneury, and had fallen out with his sister because their father had left them unequal shares of the seigneury.

The Dumont family had been seigneurs of Milles-Îles since 1743. They owned a vast area of wilderness and fertile farmland northwest of Montreal. According to traditions that went back to the time of New France, the habitants, or farmers, paid rent annually to the seigneur, cleared the land and grew their crops. The seigneur built grist mills, saw mills and roads. In 1770, the Dumonts donated land for the construction of a Catholic church and the village of Saint-Eustache grew up next to it. They later built their seigneurial manor house near the church.

Louis Charles’ and Sophia’s wedding did not take place in Saint-Eustache; it was held at the parish church in Saint-Laurent, where the Roy family lived, on September 22, 1835. Saint-Laurent is now a suburb of Montreal, but at that time it was a rural area on the Island of Montreal.

On the bride’s side, no less than eight family members signed the parish record book. Her parents’ names did not appear, so they had probably been unable to come to Montreal for the wedding, but Sophia Bagg and Gabriel Roy signed, as did the bride’s uncle Stanley Bagg, his 15-year-old son, Stanley Clark Bagg, and his mother-in-law, Mary Mitcheson Clark. Sophia’s and Polly’s other brother, Abner Bagg, seems to have been absent, but his wife, Mary Ann Mittleberger, did sign the register.

sophia mary roy bush mar sigs crop

Among Louis Charles’ relatives who signed the book were his sister Elmire, her husband, Pierre Laviolette, and seven other members of the Laviolette family. The groom’s brother, Louis Sévère Dumont, was also present. Their father had died that April, their mother the previous year, and their twelve other siblings were deceased.

The newlyweds went to live in the seigneurial manor house in Saint-Eustache, but their life was not easy. Louis Charles was learning how to administer the debt-ridden seigneury, arguing over money with his brother and fighting off court challenges over the property by his aunt. Then the couple’s first-born child, a daughter, died in 1837, shortly after her first birthday.

Meanwhile, social and political tensions had been increasing in Lower Canada. When the government refused to approve reforms, an armed rebellion broke out. On December 14, 1837, some 2000 government troops attacked the Patriotes, or rebels, barricaded inside the church at Saint-Eustache, killing some 60 people. The troops burned the church, the convent and much of the village, including the Dumont manor house.

P1140670

Fearing trouble, the Louis Charles and Sophia had left Saint-Eustache for Montreal in November. When they returned in the spring, they moved into a smaller house down the road. Their second child, Marguerite Virginie Lambert Dumont, was born there on August 21, 1838.

On June 27, 1841 Sophia died suddenly, age 26. The body of Louis Charles, 36, was discovered in his house on November 1. His brother, Louis Sévère, died eight weeks later, age 31. None of the accounts of this family’s history explains these deaths, and several historians seem to suggest that these events were suspicious. Three-year-old Virginie was now an orphan and a future heiress.

What happened to Sophia’s orphaned daughter? Read about Marguerite Virginie Globensky at http://writinguptheancestors.blogspot.ca/2015/01/the-story-of-marguerite-virginie.html

Notes

I do not know Mary Sophia’s exact birth date, but the priest who buried her on July 1, 1841 wrote that she was age 26 years, three months at the time of death, so she must have been born around the beginning of April, 1815.

Written accounts refer to Sophia Mary as Gabriel Roy’s adopted daughter. So far I have not found legal adoption records, though there may be some. The parish marriage record simply refers to her as the daughter of William Bush and Polly Bagg. Sophia’s birth parents were Protestant, so in 1827, Sophia was baptized Catholic. That church records says she added the name Roy at that time, and it refers to Gabriel Roy and Sophia Bagg as her sponsors. She was age 12 at the time and signed the parish record book herself.

Polly, Sophia, Stanley and Abner Bagg were born in Pittsfield, Massachusetts in the 1780s to Phineas Bagg and his wife Pamela Stanley. The Bagg and the Stanley families had lived in Massachusetts and Connecticut since the mid-1600s.

Saint-Laurent parish records show that Sophia Bagg and Gabriel Roy did have one child: Edouard Gabriel Roi, born in 1812, died in 1815.

On the Bagg side, one important family member was missing from the marriage register: Mary Ann Clark, wife of Stanley Bagg, had died the previous year. The Mary Ann Bagg who was present was Abner Bagg`s daughter. Another name on the marriage record was Mary Maugham, who was related to Mary Mitcheson Clark.

There are BMD records for these families in the Drouin Collection on Ancestry.ca, but indexing mistakes and legibility issues make them hard to find. Search for Dush instead of Bush, and for Dumont, not Lambert Dumont. Also, Sophia’s name appears in the records as both Mary Sophia and Sophia Mary, though in French-speaking Quebec she would have been called Marie Sophie.

There are many websites and books concerned with the individuals and events of the Battle of Saint- Eustache. Among those I consulted were the entry on Nicolas-Eustache Lambert Dumont in the Dictionary of Canadian Biography (www.biographi.ca/); Elinor Kyte Senior’s Redcoats and Patriotes, The Rebellions in Lower Canada 1837-38, Stittsville, ON: Canada’s Wings, Inc. 1985; André Giroux, Histoire du territoire de la ville de Saint-Eustache, tome 1, L’époque seigneuriale 1683-1854, Québec: Les Éditions GID, 2009; an article about the Dumont house written by the Société de généalogie de Saint-Eustache, http://www.sgse.org/maisons/chron/a00226.html; and an online article by André Giroux, Les héritiers d’Eustache-Nicolas, http://www.patriotes.cc/portal/fr/docs/revuedm/06/revuedm06_6.pdf.

Members of the both the Dumont and Globensky families fought on the government side at the Battle of Saint-Eustache. Sophia`s relations were also involved in putting down the rebellion. Her uncle Stanley Bagg was a major in the 1st Battalion Loyal Montreal Volunteers, and according to a family story, his son, Stanley Clark Bagg, age 17, was an ensign bearer at the Battle of Saint-Eustache, but I have not yet confirmed that.

photo credits: Ancestry.com; Janice Hamilton