Harbour Lights

by Claire Lindell

In the early half of the twentieth century Ashtabula Harbor, Ohio was a thriving port on Lake Erie. The Great Lakes were humming with cargo ships, barges and freighters moving slowly up and down the waterway delivering supplies.

One evening a young man of twenty or so stood on the shore and pondered his future. He was certain about one thing. He did not want to remain in the Harbor and become a dock worker like several of his uncles. He yearned to see what lay beyond. Where were all these ships going? What would it be like to live and work aboard ship? Where would it take him? His whole life lay ahead of him.

Alpo Hjalmar Lindell was the seventh child of eight children, born on November 9, 1917 to Johan Hjalmar Lindell, the Harbor blacksmith and Court interpreter. His mother, Ida Susanna Karhu, was a local activist in the Temperance Movement.

Alpo decided to become a merchant marine and fulfill his dreams The job description  stated clearly that it was an arduous, tedious and strenuous occupation. Seaman worked long lonely hours swabbing decks, lifting heavy cargo, polishing brass. They were the custodians of the ship. Their responsibility was to see that everything aboard remained in “ship shape”.

       P4_AUX_174_256           Cletus Schneider

Click to open a new window to view a current job description:

Job Description

which is not that much different than it would have been back in the 40s, 50s and 60s.

The first indication that Alpo became a merchant marine was  on September 12, 1944 . His name appears on a departure Passenger List in the Panama Canal, Cristobal Canal Zone. He was twenty-six years old.

Later at the age of thirty-one he is on an Immigration and Emigration List leaving Copenhagen, Denmark on June 18, 1948, destination, New York City.

A third document  showed that in 1950 he was working much closer to home on board the “Cletus Schneider”, a long sleek freighter on the Great Lakes as third Assistant Engineer.

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Cletus Scneider on the Great Lakes

Information about Alpo  between 1950 and the middle 60s is mostly hearsay. We do know he continued to work as a merchant marine.

Over the years he fulfilled his dreams. After more than twenty years as a seaman he could no longer  do the demanding work. He settled in New York City, a city he knew well.

In New York City he would occasionally have a short visit  with  one  of his older brothers who visited the city regularly on company business.  They would meet and chat briefly at Grand Central Station. Alpo would leave with a few extra dollars in his pocket and make his way back to the Bowery.

It was shortly after such an occasion on April 6th, 1968 that perhaps he flashed money, settled debts,  or paid a round for his ‘friends’ that he was rolled and later found dead. He was only fifty years old! A broken man.

At the time of Alpo’s death the authorities could not locate any family members. He was buried on Hart Island in a pauper’s grave.

Shortly thereafter, his brother was made aware of Alpo’s tragic death. The brother had the body exhumed and brought back to Ashtabula where he was given a proper burial. He lies in Edgewood Cemetery close to his parents.

That brother was my father.

We are all our brothers’ keepers.

Alpo Lindell Ashtabula Ohio

Sources: found on Ancestry

1920 United States Federal Census CENSUS & VOTER LISTS

1930 United States Federal Census CENSUS & VOTER LISTS

1940 United States Federal Census CENSUS & VOTER LISTS    Click to view

New Orleans, Passenger Lists, 1813-1945 IMMIGRATION & TRAVEL

New York, Passenger Lists, 1820-1957 IMMIGRATION & TRAVEL

U.S. City Directories, 1821-1989 SCHOOLS, DIRECTORIES & CHURCH HISTORIES

 

Note: Alpo’s older brother, Karl,   left home to study when Alpo was only six years old. They hardly knew each other and their paths did not cross for many years. Karl moved to Canada and became a successful Mining Engineer.

RootsTech Happens Next Weekend

FamilySearch.org, the genealogy website hosted by the Church of Jesus Christ of Latter-day Saints and the Federation of Genealogical Societies (FGS) are teaming up to host RootsTech, a two-day educational extravaganza next weekend, from Thursday February 11 until Sunday, February 14.

I’m so disappointed not to be going to Salt Lake City, Utah to attend in person, but at least I’ll be able to attend virtually, via a multitude of seminars that will be live-streamed via the website.

According to the RootsTech Facebook page, the sessions that will be live streamed in Eastern Standard Time are:

Thursday

10:30 a.m. Keynote speakers
1:00 p.m. The Future of Genealogy – panel
3:45 p.m. Tell it Again – Kim Weitkamp
5:00 p.m. The Genealogists Gadget Bag – Jill Ball and panel
6:15 p.m. Finding the Obscure and Elusive…- James Tanner

Friday

10:30 a.m. Keynote speakers
11:45 a.m. Researching Ancestors Online – Laura Prescott
1:00 p.m. FamilySearch Family Tree – Ron Tanner
3:45 p.m. Google Search…and Beyond – Dave Barney
5:00 p.m. From Paper Piles to Digital Files – Valerie Elkins

Saturday

10:30 a.m. Keynote speakers
11:45 a.m. Using Technology to Solve Research… – Karen Clifford
1:000 p.m. Digital Storytelling: More than Bullet Points – Denise Olson

Family history fairs around the world will also stream some of the sessions. Check the website to see if there’s one near you.

After watching as many of these as I can, I’ll be trying to figure out how to attend next year’s RootsTech. It will take place February 3–6, 2016, again at the Salt Palace Convention Center in Salt Lake City, Utah.

Register of Abjurations

abjuration

Definition: When you’ve given up your old ideas about something, or retracted a statement you made earlier, you can call it abjuration.

Many people experience an abjuration of their religious beliefs, renouncing one faith for another or dropping religion from their lives altogether. When you abjure something, you give it up or renounce it. The Latin root is abiurare, “deny on oath.”

 

Acte d’abjuration de John Rottell. 26 septembre 1671. (Source : AAQ. Registre des abjurations d’hérésie, vol. A, p. 22, no. 50).

The above abjuration is taken from the blog of Guy Perron (posted November 9th, 2014) entitled Les abjurations a Quebec de 1662 a 1757.

The document: Register of Abjurations is a  guide to a microfilm available at Drouin that lists the numerous church records of abjurations.  This document may assist those who have traced their French Canadian ancestors to France and their research has led to the possible  conclusion that at some point in time members of their family or families in New France may have been Protestants in France.

Note: In New France in order for Protestants to marry French Canadian Catholic women, they had to become members of the Catholic Church.

Click on the following link: Register of Abjurations

Genealogy Collections in Genealogical and Historical Societies in Quebec

 1851 Census Canada East Isidore Jodouin

  • Original pioneer papers,
  • Original manuscripts,
  • Family papers,
  • Township papers,
  • Towns and villages papers,
  • Indexed church records of births, marriages, deaths,
  • Indexed cemetery listings,
  • Indexed land grants,
  • Local census records,
  • Forgotten villages
  • Old place names,
  • Church history,
  • History books, & Publications for sale which can be found at various societies across this province and surrounding regions

Click on the link below to open the file:

Genealogy and Historical Societies in Quebec – Genealogical Collections

The Loyalists of Stanstead, Sherbrooke and West Compton 2014

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The American Revolution  was time of flux for many citizens who were loyal to the British. These Loyalists sought refuge in towns north of the border in an area known as the Eastern Townships. They settled and formed communities and built their churches

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In this database you will find the locations of  births, marriages and deaths of these early settlers.

Townships Map

Right Click the title below to open the database in a new window: 

The Loyalist Churches of Stanstead, Sherbrooke and West compton 2014

The French Canadians in the U.S.A 1840-1930

French Canadian Emigration to the U.S. 1840-1930

compiled by Jacques Gagné

“The Archives nationales du Québec in Montréal on Viger Avenue are the repository of a wonderful and unique collection of books of marriages, baptisms, deaths of French Canadian families who left the Province of Québec between 1840 to 1930 for destinations south of the border. For it is estimated that during that 90 year period, 900,000 French Canadians left the regions along the shores of the  St. Lawrence River, the Richelieu River, the Chaudière River for the U.S. ”

As part of this research guide, Jacques Gagné has also included the exodus of Acadians to the same New England States, New York State and other points within the United States of America including the Acadian families who were deported to Louisiana.

 

Click here to open the pdf file : French Canadians in the U.S.A. 2014

Christmas at Aunt Eva’s

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One of my fondest memories of Christmas in Gaspé  are the Christmas Eve family gatherings at Aunt Eva’s .  Each Christmas Eve the Boyle Family members (Dorothy, Emily, Eva, Ernest, Eileen, Greta, Alice and Arthur)  who happened to be in Gaspé would   meet at Eva’s home for this  annual   Christmas Eve celebration .  It was truly a family gathering because those celebrating would extend beyond the immediate family.  All nephews, nieces, cousins, girl and boy friends would be welcome as well.

As long as I can  remember this tradition was guaranteed to take place each year, come blizzard or any other natural disaster.  The only break in the tradition was when Aunt Eva passed on.  Though I believe efforts took place to revive this tradition, things were not the same.   An important ingredient was missing.  This being Eva’s love of Christmas and love for her family.   The tradition hinged around Eva.  No one could think of it taking place any where else.

 As memories go, this is one to cherish as the years pass and I am sure it gives a warm feeling to those who remember these Gaspé Christmas’s.

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 This story, Christmas at Aunt Eva’s was written and contributed by Jim Caputo

Many thanks Jim for allowing us to share in your fond memories of Christmas in the Gaspe. Perhaps this will encourage others to think about their favourite memories of past Holiday Seasons.

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Loyalist Churches in Brome-Missisquoi – Upper Richelieu Valley – South Shefford

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The American Revolution left  profound marks on the development of the areas of Brome-Missisquoi, the Upper Richelieu Valley and South Shefford. The Americans who wished to remain loyal to the British Crown fled the United States. These Loyalists  came from the northern states and settled very close to the border. Within a short period of time they began to develop many small communities, from Abercorn , near what is now the Vermont border to St. Armand near Missisquoi Bay..

This compilation describes the many towns and villages that emerged from the late 1780s to this day. Their churches contained documents of birth, marriages and deaths that have  been preserved and are available in various archives.

The contributions of these Loyalist can be found   throughout the area.  Many of the churches are still standing and are a tribute to their perseverance.

Click on the link: Loyalist Churches in Brome Missiquoi

Upper Richelieu Valley and South Shefford

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The Loyalist Churches of Sorel, Three Rivers, Saint Johns, Chambly and Surrounding Areas

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This compilation, prepared by Montreal genealogist Jacques Gagné, looks at the churches frequented by Loyalists who settled in three regions of Quebec in the late 18th century: Trois-Rivières (Three Rivers) and Sorel, east of Montreal on the St. Lawrence River, and Saint-Jean (St. Johns) and Chambly, south of Montreal on the Richelieu River. It outlines the histories of these churches and where to find surviving records.

Click on the link: Loyalists Churches Sorel – Three Rivers

Working together to help genealogists discover their ancestors