All posts by Janice Hamilton

Janice Hamilton is a Montreal-based writer, genealogist and photographer.
Montreal

Huntly Ward Davis, Montreal Architect

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With additional research from Justin Bur

Huntly Ward Davis (1875-1952) was a Montreal architect who designed elegant downtown homes, banks and institutional buildings in the first half of the 20th century. Some of those buildings still stand today, others have disappeared. Many of Montreal’s heritage buildings, built when the city was Canada’s most important business and banking center, have been demolished and replaced by high-rise office towers and apartment buildings. As a result, Davis has been largely forgotten by the public, but his descendants – my cousins – are proud of his architectural legacy.

Huntly Ward Davis. Bagg family collection

Huntly was born in Montreal on October 22, 1875, the oldest son of Moses Davis (c. 1847-1909), head of a customs brokerage firm, and Lucy Elizabeth Ward (1850-1924). Moses was originally from St. Andrews, Quebec, a village on the Ottawa River between Ottawa and Montreal.1  

His mother’s father was well known in business and in politics. James Kewley Ward (1819-1910), was born on the Isle of Man, located in the Irish Sea. James immigrated to New York State in 1842 and married his first wife, Elizabeth King, there. The family moved to Lower Canada in the early 1850s and James bought a lumber mill on the Maskinongé River, northeast of Montreal.

Elizabeth died when daughter Lucy was four years old. James remarried and he and his second wife, Lydia Trenholm, had a large family. Lucy’s granddaughter later recalled how warm and compassionate Lucy was, so perhaps she grew up helping her younger siblings.

In the 1870s, the Ward family moved to Montreal, where James opened a sawmill on the Lachine Canal and expanded his business interests to cotton. A Liberal in politics, he served as mayor of the village of Côte St. Antoine (now the City of Westmount) from 1875 to 1884, and in 1888 he was appointed to the Legislative Council of Quebec. He was known for his generosity to charities.2

Moses Davis and Lucy Ward were married in Montreal in 1874, and Huntly, the eldest of their three sons, was born the following year. Huntly attended school in Montreal, then studied architecture in Boston, graduating from the Massachusetts Institute of Technology in 1898. He returned to Montreal and eventually went into partnership with architect Morley Hogle. After Hogle’s sudden death in 1920, Huntly worked on his own.3 He was a member of the Quebec Association of Architects and of the Royal Architectural Institute of Canada.

House at 1814 Sherbrooke Street W. near St. Mathieu, designed by Hogle and Davis in 1908. The ground floor window was added later and the house is still there today. Photo, taken 1986, from Repetoire d”architecture traditionelle sur le territoire de la Commununaute Urbaine de Montreal, Architecture domestique 1, Les Residences.

Huntly married Evelyn St. Clair Stanley Bagg (1883-1970), eldest daughter of Robert Stanley Bagg and his wife Clara Smithers, on Oct. 26, 1910, at Montreal’s Anglican Church of St. James the Apostle. The following day, The Gazette’s society reporter called the event “one of the prettiest of the season’s fashionable weddings” and described the bride’s ivory satin gown, embroidered with seed pearls.4

Huntly and Evelyn lived in an apartment building that Huntly had designed on Summerhill Avenue, a short street off Côte des Neiges Road, just up the hill from the house where Evelyn had grown up. Evelyn lived on Summerhill for the rest of her life and the couple’s granddaughter still remembers the spacious eight-room apartment and the furniture Huntly had designed.

Huntly and Evelyn also had a country house at Ste. Marguerite, in the Laurentian mountains north of the city. That was where Huntly died, suddenly, on October 12, 1952, at age 76.5 His name is on a plaque in the Bagg family mausoleum at Mount Royal Cemetery.

Huntly and Evelyn had one daughter, Clare Ward Davis (1911-2007). As an adult, she often repeated expressions she had learned from him as a child that reflected his simple sense of justice: “never assume”; “I divide, you choose”; and “a nectarine is a plum’s mistake”.

This down-to-earth approach to life was alsoreflected in the buildings he designed. Son-in-law Norton Fellowes, who was also a Montreal architect, prepared an obituary of Huntly, focusing on his professional activities and published in the Royal Architectural Institute of Canada Journal.

Norton wrote, “In the early years of the 20th century, Mr. Davis was a ‘contemporary architect’ for during this era of post-Victorian vulgarity, he allied himself with that small group of young architects who saw beyond the ornate fashion of the day and consistently designed quiet, dignified town houses, country homes, banks and institutes of learning, always in the tradition of fine craftsmanship and classical proportion. The Greenshield and Townsend country houses still grace the bays of Lake Manitou in the Laurentians and the main building of the Children’s Memorial Hospital, the Trafalgar Institute, the Walter Molson residence on McGregor Street, and the head office of the Bank of Toronto in Montreal are all still permanent monuments to a man who followed the highest traditions of the profession.

“During the last few years, although well beyond the age when others retire, Mr. Davis, at the age of 75, was still young enough to understand the trend to more functional design and it was not surprising that in 1952, he designed and supervised the building of several small, efficient new branches for the Bank of Toronto in the Montreal area. Mr. Davis thus worked with dignity and courage for a full half century as a member of the architectural profession.”6

Hogle and Davis designed this branch of the Bank of Toronto in Montreal’s Hochelaga-Maisonneuve district. It features a white vitrified terracotta facade. Source: : l’Atelier d’histoire Mercier-Hochelaga-Maisonneuve (AHMHM).

Neither is it surprising that he designed at least one building for his wife’s family. The Bagg family had extensive properties in Montreal, mostly in the Mile End area, just east of Mount Royal, but they also owned a few properties downtown. In 1926, Huntly designed a brown brick apartment block on Ste-Catherine Street West, near Guy, for the Stanley Bagg Corp. It was three stories, with small shops on the ground floor.

He may have been involved with another project on land that belonged to the Baggs, a commercial building at the southwest corner of Ste-Catherine Street and Peel. It was built in 1911, shortly after Huntly and Evelyn were married, however, no architect’s name was mentioned in any newspaper reports or in the building’s lease. All building permits were destroyed in a 1922 fire at city hall.

The gleaming, white vitrified terracotta façade (a treatment popular between 1910 and 1915) of the H&M clothing store still stands out at this busy intersection in the heart of downtown. Thousands of people pass by it every day. Although his name was never officially associated with it, this may be the most familiar building Huntly designed.

Notes

Some sources, including the Biographical Dictionary of Architects of Canada, spell his name Huntley, however, his baptism record and a letter written by his mother spell it Huntly. I have used his mother’s spelling. Most architectural references say H.W. Davis.

The lot on Ste-Catherine just west of Guy (St. Antoine Ward, lot 1679, minus a strip of land previously detached for a laneway,) was purchased by the Estate of the late Stanley Clark Bagg in 1885, probably as a rent-generating property. At the time, a three-story brick building and several other buildings were on the lot. The property passed to the Stanley Bagg Corp. when it was founded in 1919. The current building, designed by Huntly Ward Davis, was constructed in 1926. The property was sold in 1957.

The property at Ste-Catherine and Peel (Saint-Antoine Ward, lot 1477) was purchased by the Bagg Estate in 1879. At the time there were three, three-storey stone-front brick houses on the lot. In 1886, these buildings were converted to shops with flats above. They were demolished in 1911 and construction began on the current building, at a cost of $60,000. The Stanley Bagg Corp. sold the property in 1951. 

Sources

  1. “Mr. Moses Davis Died Suddenly Last Night”, The Montreal Star, April 17, 1907, p. 6. Newspapers.com, accessed Oct. 28, 2025.
  2. Leslie Quilliam and Victor Neale, “James Kewley Ward”, Kelly Dollin, editor, New Manx Worthies, Manx Heritage Foundation/Culture Vannin, 2006, iMuseum, https://imuseum.im/search/collections/people/mnh-agent-94625.html, accessed Oct. 27, 2025.
  3. “Huntley Ward Davis”, Biographical Dictionary of Architects in Canada, 1800-1950, Robert G. Hill, editor, http://dictionaryofarchitectsincanada.org/node/825, accessed Oct. 27, 2025.
  4. Social and Personal, The Gazette, Oct. 27, 1910, p. 2. Newspapers.com, accessed Oct. 27, 2025.
  5. Huntly Ward Davis, Obituary, The Gazette, Oct. 15, 1952, p. 14, Newspapers.com, accessed Oct. 27, 2025.
  6. Norton A. Fellowes, “The Late Huntley Ward Davis, Montreal Architect,” Royal Architectural Institute of Canada, Nov. 13, 1952

This article also appears on my family history blog http://www.writinguptheancestors.ca

Genealogy

A Neighbourhood of Rural Villas

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In collaboration with Justin Bur

Montreal in 1832, painting by James Duncan. McCord Stewart Museum.

This view of the city of Montreal from the slope of Mount Royal was painted by artist James Duncan in 1832. In the distance, the city lay on the banks of St. Lawrence River, while in the foreground, the foot of the mountain was rural and traversed by only one road – today’s Saint-Laurent Boulevard.  

This area is now a dense neighbourhood of homes, shops and commercial buildings, but 200 years ago, it was described as a neighbourhood of rural villas. Several of those buildings belonged to my ancestors, including butcher John Clark (1767-1827) and merchant Stanley Bagg (1788-1853). These homes were all torn down years ago, but fortunately, artists and photographers captured them before they disappeared. This article tells their stories.  

Saint-Laurent Boulevard began as a country road passing through a landscape with a mix of rural functions. In the 1700s, a large tannery was located nearby, to the east along Mount Royal Avenue. Later, numerous quarries were excavated to provide the grey limestone used for much of Montreal’s Victorian architecture – churches, civic buildings, places of business and attractive houses. The Beaubien family acquired a large tract of land along the east side of the road in 1842, as well as property in what later became the municipality of Outremont. A railway line was built across the Bagg and Beaubien land in 1876, along which an industrial corridor emerged in the early 1900s.

During the lifetimes of the Clarks and Baggs, their property, on the west side of Saint-Laurent, was farmland. The soil was mostly sandy and rocky. Hay to feed cattle and horses was the main crop, but vegetables and fruit trees could be grown in fertile areas. Back from the road, rising up toward the side of the mountain, there were a handful of rural villas belonging to the Baggs and a few neighbours, including the Perrault-Nowlan and the Hall families.

Butcher John Clark, my four-times great-grandfather, was the first member of my family to live in this area. He brought his wife and young daughter to Montreal around 1797 from County Durham, in northern England, and began investing in land. In 1804, Clark purchased a farm on the west side of Saint-Laurent, and over the next few years, he added adjacent parcels of land. He called the property Mile End Farm, probably inspired by Mile End in London, England.1 His choice of name is still familiar today, as this neighbourhood is known as Mile End. In 1810, he leased the farm to American-born Phineas Bagg (c. 1751-1823) and his son Stanley,2 and they ran an establishment called the Mile End Tavern there until 1818.

Montreal Hunt Club at Mile End Road, Montreal, QC, 1859. photograph by J. Henry, MP-1978.29.8, McCord Stewart Museum. The corner of the building on the right is likely the Mile End Tavern.

After Phineas retired and Stanley moved on to other business interests, various tenants operated the Mile End Tavern. It was demolished in 1902 when the local municipality expropriated the land to widen Saint-Laurent Boulevard. New owners purchased the lot in 1905, and the following year a department store opened on the corner of Saint-Laurent and Mount Royal Avenue, where the tavern had stood for so long.3 The department store was converted into a commercial building during the Great Depression. Today, a Couche Tard convenience store and a Tim Horton’s coffee shop are on its ground floor.

By 1891, both Stanley Bagg and his son Stanley Clark Bagg had died and most of the Mile End Farm property was sold by the late Stanley Clark Bagg’s five adult children to developers McCuaig and Mainwaring.4 An economic depression and lack of basic services such as sewers and tramways delayed development for a few years. Meanwhile, the most valuable lots – the ones that faced Saint-Laurent Boulevard – were divided into five equal shares and allocated at random to the five Bagg siblings.5

Map of Mile End Farm and the locations of Mile End Tavern, John Clark’s Mile End Lodge, Stanley Bagg’s Durham House and Stanley Clark Bagg’s Fairmount Villa, prepared by Justin Bur, 2024.

John Clark’s house was not as well known as the nearby tavern. In 1815, Clark sublet a 16-acre square of land back from the Baggs, a “piece of ground on which is erected a new house of butchery called by the said John Clark, Mile End Lodge”6 – in reality, a two-storey stone house for his family. Facing south, toward the city and the river, it was located between the current Bagg and Duluth Streets, just above what was then the Montreal city limit.

After Clark’s death in 1827, his widow, Mary Mitcheson Clark, moved to a smaller house at the current northwest corner of Bagg and Clark Streets. An inscription noting that this was once the location of the Mitcheson Cottage can still be seen on the foundation of the house that stands there today,

Mrs. Mitcheson’s Cottage, watercolour painting by John Hugh Ross, Stewart Museum collection, McCord Stewart Museum, Montreal.

As for Mile End Lodge, although it remained in the hands of Clark’s descendants, no family members ever lived there again. Various tenants rented it over the years. The land around it was subdivided, with a chunk sold in 1873 and the rest in 1893, but the house itself was not sold until 1914. The badly deteriorated building was demolished soon after that, and there is now a large commercial building in that location.7

Mile End Lodge, watercolour painting by John Hugh Ross. Stewart Museum collection, McCord Stewart Museum, Montreal.

Durham House, the home of my three-times great-grandparents Stanley Bagg and Mary Ann Clark, was located south of the tavern and Mile End Lodge. John Clark purchased the property in December, 1814 and gave it to his daughter as a wedding present in 1819. Durham House was on Saint-Laurent Boulevard, at the current southwest corner of Prince Arthur. Early references describe its address as Côte à Baron.

Durham House, watercolour painting by John Hugh Ross, Stewart Museum collection, McCord Stewart Museum, Montreal.

This two-storey stone building also faced south. There was a covered well on the property, a barn and several other outbuildings. The original Durham House property measured 6 ¾ x 4 arpents, so it was a large piece of land, including property between Prince Arthur and Guilbault Streets, known as the Upper Garden.

After Stanley Bagg’s death in 1853, Durham House was briefly used as a school, then it housed a fruit store for a number of years. Meanwhile, the large property that surrounded it was one of the first to be subdivided for building lots. Stanley Clark Bagg subdivided it in 1846, and the Upper Garden was subdivided by his heirs in 1889. The house was demolished in 1928 to allow for the expansion of the modern TD Bank branch which sits on the spot today.

Stanley Bagg also purchased land near the corner of Sherbrooke Street and St. Urbain at a sheriff’s sale in 1837, and sold it to his son in 1844. Stanley Clark Bagg and his wife, Catharine Mitcheson Bagg (1822–1914), built a large house they called Fairmount Villa on that lot and raised their five children there. The house included a small chapel, while the irregularly shaped property, which extended to the boundary of the Durham House land, had a garden with lilac trees, statues and flower beds. The house was likely named after Fairmount Park in Philadelphia, where Catharine grew up.

Fairmount Villa. photograph, Bagg family collection.

Stanley Clark Bagg died in 1873, but Catharine remained at Fairmount Villa for the rest of her life. The house was sold in 1915, and it was demolished in 1949 when Saint-Urbain Street was widened.

The Fairmount property (lot 100 of the cadastre of St. Lawrence Ward) was subdivided in 1872, then redivided in 1922. In 1884, Stanley Clark Bagg’s son, Robert Stanley Bagg (1848-1912), built a house on one of the subdivided lots, at 436 (later 3470) Saint-Urbain. He and his young family moved to a bigger house in a more exclusive neighbourhood on Sherbrooke Street West a few years later, and his sister Mary Heloise Lindsay and her family lived in the house on Saint-Urbain from 1890 until 1906. The house changed street numbers several times, then changed vocations: it became part of the Herzl Jewish Hospital, was subdivided into apartments, and was finally demolished in the early 1960s.

This house on St. Urbain Street was designed for Robert Stanley Bagg by architect William McLea Walbank. When this photo was taken the building was a medical clinic known as the Herzl Dispensary.

Today, two large buildings that once housed Montreal’s school of fine arts are located on the former Fairmount property. The smaller one, of yellow brick, at 3450 Saint-Urbain, was designed by celebrated architects Omer Marchand and Ernest Cormier in 1923 for the École des beaux arts de Montréal. It will soon be home to Montreal’s new Afro-Canadian Cultural Centre.

The larger building, at 125 Sherbrooke St. W., a heritage building constructed in 1905 as the Commercial and Technical High School, later became the Marie-Claire Daveluy building of the Bibliothèque nationale du Québec (1982–1997). It has housed l’Office québécoise de la langue française since 1999. 

Notes

Built by the Sulpician priests in 1717, Saint-Laurent Boulevard was initially known as a grand chemin du Roy – Great King’s Highway. Over the years it has been known by many names, both English and French, including Chemin Saint-Laurent, St. Lawrence Street and “the Main”. Since 1905, it has been designated Boulevard Saint-Laurent.

The name Côte à Baron, or Coteau Baron, cannot be found on today’s city maps, but in the late 19th century, this was the name of a sloping stretch of Saint-Laurent Boulevard just below Sherbrooke Street and extending a short distance north of there. Côte à Baron was described as a neighbourhood of rural villas. The first-ever Lovell’s city directory for Montreal, published in 1842, listed Stanley Bagg’s home at Côte à Barron.  (https://numerique.banq.qc.ca/patrimoine/details/52327/3652365). Another building with a Côte à Baron address, at the northwest corner of Sherbrooke Street and Saint-Laurent, was an extravagant mansion nicknamed Torrance’s Folly. It was built around 1815 by businessman Thomas Torrance and sold to John Molson in 1832. A gas station is now located at that corner.

An arpent is a French unit of measurement that can refer to either area or length. It is equivalent to an acre of land, or about 58 metres in length. It has been replaced by metric measures since 1970, but can still be found in old property records.

Source of the photo of the Herzl Dispensary: The Jew in Canada: a complete record of Canadian Jewry from the days of the French régime to the present time, ed. Arthur Daniel Hart, 1926 (on BAnQ numérique).

This article is also posted on my personal family history blog, Writing Up the Ancestors. It was updated on Sept. 16, 2025 to add the photo of the Herzl Dispensary.

See also:

Janice Hamilton, “The Mile End Tavern”, Writing Up the Ancestors, October 21, 2013   https://www.writinguptheancestors.ca/2013/10/the-mile-end-tavern.html

Janice Hamilton, “John Clark, 19th Century Real Estate Visionary”, Genealogy Ensemble, May 22, 2019, https://genealogyensemble.com/2019/05/22/john-clark-19th-century-real-estate-visionary/

Janice Hamilton, “The Life and Times of Stanley Bagg, 1788-1853”, Writing Up the Ancestors, October 5, 2016, https://www.writinguptheancestors.ca/2016/10/the-life-and-times-of-stanley-bagg-1788.html

Janice Hamilton, “A Home Well Lived In”, Writing Up the Ancestors, January 21, 2014, https://www.writinguptheancestors.ca/2014/01/a-home-well-lived-in.html

Janice Hamilton, “Fairmount Villa”, Writing Up the Ancestors, Dec. 18, 2019, https://www.writinguptheancestors.ca/2019/12/fairmount-villa.html

Janice Hamilton, “Bagg Family Dispute Part 2: Stanley Clark Bagg’s Estate”, Genealogy Ensemble, Feb. 14, 2024, https://genealogyensemble.com/2024/02/14/the-bagg-family-dispute-part-2/

Janice Hamilton, “History of a Downtown Montreal Property”, Writing Up the Ancestors, Dec. 31, 2022, https://www.writinguptheancestors.ca/2022/12/history-of-a-downtown-montreal-property.html

Justin Bur, “À la recherche du cheval perdu de Stanley Bagg, et des origines du Mile End.” A la recherche du savoir: nouveaux échanges sur les collections du Musée McCord; Collecting Knowledge: New Dialogues on McCord Museum Collections. Joanne Burgess, Cynthia Cooper, Celine Widmer, Natasha Zwarich. Montreal: Éditions MultiMondes, 2015.

Mile End Memories, http://memoire.mile-end.qc.ca/en/

sources:

1.  Justin Bur, Yves Desjardins, Jean-Claude Robert, Bernard Vallée, Joshua Wolfe, Dictionnaire historique du Plateau Mont-Royal (Montreal, Éditions Écosociété, 2017), p 256.

2.  J.A. Gray, n.p. no 2874, 1810-10-17

3.  Justin Bur, Yves Desjardins, Jean-Claude Robert, Bernard Vallée, Joshua Wolfe, Dictionnaire historique du Plateau Mont-Royal (Montreal, Éditions Écosociété, 2017), p 258.

4.  William de Montmollin Marler n.p. no 17571, 1891-11-20

5.  John Fair n.p. no 3434, 1892-05-18

6.      Henry Griffin, n.p. no 931, 1815-04-15

7.   Justin Bur, Yves Desjardins, Jean-Claude Robert, Bernard Vallée, Joshua Wolfe, Dictionnaire historique du Plateau Mont-Royal (Montreal, Éditions Écosociété, 2017), p 259.

Genealogy, Montreal, Quebec

Mile End Farm: the Origins of a Neighbourhood

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with additional research by Justin Bur

The Mile End neighbourhood of Montreal is famous as the home of Montreal bagels and of novelist Mordecai Richler. Its iconic architecture features outside staircases attached to two- and three-storey rowhouses, next door to churches, synagogues, shops, cafés and renovated manufacturing buildings. But Mile End’s history goes back to one small tavern at a crossroads in the countryside more than 200 years ago.

The Mile End Tavern was located at today’s northwest corner of Saint Laurent Boulevard and Mount Royal Avenue,1 now the starting point of the Mile End neighbourhood. In turn, Mile End is on the Plateau, an elevated plain lying north of Sherbrooke Street and east of Mount Royal.

The first known reference to Mile End was dated April 21, 1808, when landowner John Clark placed a notice in the Gazette advertising Mile End Farm as providing “good pasture for horses and cows at the head of the Faubourg [suburb] Saint-Laurent.”

Screenshot

Clark (1767-1827), an English-born butcher, acquired the land he would call Mile End Farm in several transactions, including purchase agreements and leases, between 1804 and 1810.2 Like most farms in Quebec, it was long and narrow. At its greatest extent in 1810, it measured 2.5 kilometers from south to north, and between 400 and 550 meters wide. Clark was almost certainly the one who chose the name Mile End. The centre of his property was about a mile north of the small city of Montreal, and the area might have reminded him of another Mile End, a mile east of London, England. The name caught on and has been in use ever since.

John Clark, a butcher from Durham, England, settled in Montreal around 1797. Portrait in a private collection.

When Montreal was founded in 1642, Mile End was probably uninhabited. The ground was too rocky for settlements or agriculture, and few Indigenous artefacts have been found there. The northeastern region of the Island of Montreal was covered by a vast cedar forest. The heart of Mile End was also forested, but there, both cedar and ash trees were the dominant species. This forest was still intact when the Sulpician priests mapped the area in 1702, but as the city’s population grew — it stood at around 1,200 residents in 1700 – more and more trees were cut to provide firewood.   

By 1780, most trees had disappeared from the foot of the mountain, replaced by houses, farm buildings, hay fields and pastures. In the Mile End area, livestock pastures, vegetable crops, tanneries and quarries dominated the countryside, and orchards were planted in the mid-1800s.

In 1663, the Sulpician priests became the seigneurs, or feudal lords, of the entire island. In 1701, the Hôpital Général acquired an extensive piece of land from the Sulpicians in the future Mile End area, and the Grey Nuns took over the hospital and all its lands in 1747. In 1803, the nuns sold the piece of land that would become Mile End Farm to two masons, Jean-Baptiste Boutonne and Joseph Chevalier. They wanted to quarry its stone and sand for building materials.

The masons had to pay the Grey Nuns a rente constituée (annual interest), as well as yearly seigneurial dues to the Sulpicians. So when John Clark bought the property – the first part of his Mile End Farm — in 18044 and gave Boutonne and Chevalier the right to continue collecting building materials for seven years after the sale, they must have been relieved. Meanwhile, Clark found another use for the land, first advertising pasture for other peoples’ cows in 1808.

When the same ad for livestock pasturing at Mile End Farm appeared the following year, it was placed by Phineas Bagg (c.1751-1823) and his son Stanley Bagg (1788-1853), my four-times and three-times great-grandfathers. A farmer from western Massachusetts, Phineas had brought his family to Canada around 1795. Initially he worked as an innkeeper in LaPrairie, near Montreal, and then the family moved onto the island. In 1810, Phineas and Stanley signed a lease with John Clark.5 Paying an annual rent of 112 pounds, 10 shillings, they ran the Mile End Tavern and managed the farm for the next seven years before subletting to another innkeeper.

description below.

The lease described the property as having a two-storey house (which at some point must have been converted into the tavern), a barn, stable and outbuildings. The Baggs were required to sufficiently manure the pastures and arable land, to cultivate and to perform road maintenance and other required duties. They were permitted to cut wood for fencing and firewood, but they had to preserve the maple grove. They were also permitted to cut and remove stone.

No doubt the tavern brought them a good income since it was located at an important, if somewhat remote, intersection. Stanley must have attracted many additional customers after he built a racetrack nearby. In May 1811, he signed an agreement with the Jockey Club of Montreal, subletting a piece of land to the club and promising to build the track within five weeks. The club supervised the races. The track, partially on land leased from the Sisters of the Hôtel-Dieu, was about a mile in circumference and what is now Jeanne Mance Park, extending east to Saint-Laurent. It was most likely the first racetrack in Montreal.6

Another reference to Mile End appeared in the Gazette on August 4, 1815 when Stanley Bagg, Mile End Tavern, placed a notice offering a reward for information about a lost bay horse, about 10 years old, with a white face and some white about the feet.7

In 1819, Stanley married John Clark’s daughter, Mary Ann (John Clark was also my four-times great-grandfather). Their son, Stanley Clark Bagg (1820-1873), eventually inherited the Mile End Farm, as well as other properties Clark had owned nearby.

In the second half of the 19th century, Stanley Clark Bagg began subdividing and selling the properties he had inherited from his father and grandfather. He died in 1873 and the next generation of the family continued to sell building lots from the Stanley Clark Bagg Estate.

In 1891, they sold most of the Mile End Farm property to McCuaig and Mainwaring, a pair of promoters from Toronto who envisioned a high-end residential suburb they called Montreal Annex.8 The project got off to a slow start because basic services such as water, sewers and streetlights were nonexistent and a promised electric tramway did not materialize in time. A recession that started in 1893 put an end to their dreams. A few years later another group of investors, the Montreal Investment & Freehold Company, took over the property and the area developed as a mixture of duplexes, triplexes and commercial buildings.

Meanwhile, the Mile End Hotel continued to appear in city directories at the corner of Saint- Laurent and Mount Royal until 1900. The property was expropriated for road widening in 1902 and the building was demolished. A department store had replaced it by 1906.

Description of Map: The areas with a greyish tinge are the areas that John Clark held by lease rather than owning them; none of them ever came back to Clark-Bagg possession after the leases ended. The yellow areas are cutouts belonging to and reserved by other people, excluded from the rectangles describing the property leased to P & S Bagg in 1810. Mile End Farm was bounded by the modern Saint-Laurent Blvd. in the east, while the future Park Avenue was just to the west and Pine Ave. would have been the southern boundary. RHSJ refers to the Religieuses Hospitalières de Saint-Joseph de Montréal, a religious order dedicated to caring for the sick.

This article also appears in my personal family history blog, www.writinguptheancestors.ca.

See also:

Janice Hamilton, John Clark, 19th Century Real-Estate Visionary, Writing Up the Ancestors, May 22, 2019, https://www.writinguptheancestors.ca/2019/05/john-clark-19th-century-real-estate.html

Janice Hamilton, The Life and Times of Phineas Bagg, Writing Up the Ancestors, Oct. 17, 2018, https://www.writinguptheancestors.ca/2018/10/the-life-and-times-of-phineas-bagg.html

Janice Hamilton, The Life and Times of Stanley Bagg (1788-1853), Writing Up the Ancestors, Oct. 5, 2016, https://www.writinguptheancestors.ca/2016/10/the-life-and-times-of-stanley-bagg-1788.html

Notes and Sources

1.  Mount Royal Avenue is the continuation of Côte Sainte-Catherine Road, which traverses the northeast slope of Mount Royal and continues east of Saint-Laurent Boulevard. Saint- Laurent, now a busy commercial street, was at one time the only road leading north from city to the Rivière des Prairies, on the north shore of Montreal Island. Built by the Sulpician priests in 1717, Saint Laurent was initially known as Le grand chemin du Roy – the Great King’s Highway. Over the years it has been known by many names, English and French, including Chemin Saint-Laurent, St. Lawrence Street and “the Main”. Since 1905, its official name has been Boulevard Saint-Laurent.

2.  Yves Desjardins, Histoire du Mile End, Québec: Les Ēditions du Septentrion, 2017, p.  22.

3.  Island of Montreal property owners were required to pay dues to the Sulpicians every year until the seigneurial system was gradually abolished there, starting in 1840. The system was abolished in the rest of Quebec in a gradual process starting in 1854.

4.       Louis Chaboillez, n.p. no 6090, 30 May 1804. A reference to the purchase also appears in J.A. Labadie, n.p. no 16733, 7 June 1875. This was the inventory of Stanley Clark Bagg’s Estate. It includes the name of the seller, the date of the sale and the notary who prepared the deed. This part of Mile End Farm is item #264.

5.  Jonathan A. Gray, n.p. no 2874, 17 Oct. 1810.

6.  Justin Bur, Yves Desjardins, Jean-Claude Robert, Bernard Vallée, Joshua Wolfe, Dictionnaire historique du Plateau Mont-Royal (Montreal, Éditions Écosociété, 2017), p 107.

7.  Justin Bur, “À la recherche du cheval perdu de Stanley Bagg, et des origines du Mile End.” A la recherche du savoir: nouveaux échanges sur les collections du Musée McCord; Collecting Knowledge: New Dialogues on McCord Museum Collections. Joanne Burgess, Cynthia Cooper, Celine Widmer, Natasha Zwarich. Montreal: Éditions MultiMondes, 2015, p. 143.

8.  Justin Bur, Yves Desjardins, Jean-Claude Robert, Bernard Vallée, Joshua Wolfe, Dictionnaire historique du Plateau Mont-Royal (Montreal, Éditions Écosociété, 2017), p 271.

Ireland

The Miller of Moneymore

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If you are looking for the old corn mill in Moneymore, Northern Ireland, turn off High Street in the village centre and go to the end of Mill Lane. It’s right there, although you might not guess that old stone building was once a busy mill since the water wheel has gone and the water that powered it flows in an underground river.

the old corn mill at Moneymore. Photo courtesy Sebastian Graham, http://www.millsofnorthernireland.com

Long ago, this corn mill (corn refers to oats in Ireland) was a very important building in the community: this was where people brought their oats, wheat, barley, and rye to be ground into flour. In the mid-1700s, my five-times great-grandfather Benjamin Workman was probably well-known in Moneymore because he was the local corn mill operator.

His great-grandson recounted the family’s history in a journal, written around the 1850s.1 He explained that Benjamin’s father, William, had a mill (probably a flax mill) and a farm at Brookend, County Tyrone, several miles south of Moneymore. Benjamin inherited the Brookend property from his father, but he was unhappy there because he didn’t get along with the neighbours.

When Moneymore needed a new miller, Benjamin left Brookend and took the job in town. He was not the owner – he rented the mill from the Drapers’ Company of London, which owned most of the property in the area – but everyone paid him to grind their flour.

It was a good move for Benjamin, and for the area residents. According to the journal account, when he died around 1767, he was mourned by Protestants and Catholics alike.

This story may be backed up by historical data: the 1766 Religious Census of County Derry confirms that Benjamin Workman, Protestant Dissident (in other words, Presbyterian,) was a landholder in Moneymore Townland, Barony of Loughinsholin, Derry County.2 An earlier census of Protestant householders in Ulster, carried out in 1740, showed there were several individuals with the name Workman in the area.3

Benjamin Workman, miller of Moneymore, and his wife (whose name is unknown) had at least one son, also named Benjamin. According to the journal, he succeeded to the business and property interests in Moneymore, and, like his father, he died at an advanced age.

This Benjamin married Ann Scott and the couple had four sons and two daughters. All but one of them left Ireland, although two returned and settled in other parts of the island. Only daughter Letitia stayed in Moneymore. According to the journal, she married, first, a man named Scott, with whom she had a daughter, and second, a man named McIvor. Letitia had five more children with her second husband. She died in Moneymore in 1832.4

Caption: This illustration of the Moneymore corn mill accompanied an 1817 report on the plantation. The mill had a thatched roof and two water wheels, which was unusual and ineffective.

That is all I was able to discover about the Workman family in eighteenth-century Moneymore, so my curiosity turned to the mill and the town itself

More than 5000 mills were built in Northern Ireland, including 510 in County Derry (Londonderry) and 573 in neighbouring County Tyrone. There were several types, including corn, or grist mills, flax mills (flax is the plant that is used to make linen) and tuck mills (used to remove impurities from woolen cloth). Today, many have been demolished while others lie neglected, but studying them reveals much about the industrial and architectural history of the area.    

Moneymore’s corn mill was originally built around 1615, about the time Moneymore was founded. One and a half storeys high and 34 feet long, it was built almost entirely of wood, with a shingled roof. The smith at Moneymore provided most of the iron nails and fittings, the spindle shaft was manufactured in Ireland and other components were imported from London.5

It was rebuilt in 1785, but when a report was prepared on the plantation at Moneymore in 1817, the mill was found to be inefficient and in need of more repairs.6  Now, Sebastian Graham of the Mills of Northern Ireland heritage group, told me in an e-mail, “the mill is technically still there, but heavily changed. It became a flax mill as well as a corn mill around 1860 or so, and then a creamery.”

As for the village of Moneymore, located west of Lough Neagh, it was founded in the early 1600s as a part of a scheme to populate Ulster with Protestant settlers from England and Scotland. Ulster was the name of the northeastern part of the island of Ireland, now Northern Ireland and part of the United Kingdom. For decades, the English army fought the native Irish forces, but things turned in favour of the English at the end of the 16th century. The English confiscated the properties of the Irish chieftains in Ulster and, in 1608, launched a plan to create the Plantation of Ulster.

English and Scottish landlords were granted vast estates. In return, they were required to build towns, fortifications and houses, and to bring settlers to the area. They leased out properties of about 15 acres each, including cultivated land, turf-bogs and rough pastures, to tenant farmers.

The project required investors with deep pockets. The plantation of Moneymore was the property of the Drapers’ Company, a London trade association of wool and cloth merchants that had been founded in medieval times.

Like several other plantation-era villages, Moneymore was planned in a cruciform shape, with a marketplace at the intersection of two main streets. Proclamations were read out to the residents next to a tall wooden pole located beside the marketplace.  

From the beginning, however, the Drapers did not meet all the goals the government in London had set out. The fortifications at Moneymore were poorly built, the houses were tiny and the native Irish population remained larger than the number of settlers. Surveys carried out in the early 1800s found the manor house was in bad shape, as were the mill and the tenants’ cottages.

Today, the manor house has been restored and Northern Ireland is peaceful. As I researched this topic, I discovered my husband and I visited the area near Moneymore in 2008, before I began researching my family history. If only I had known!

This story is also posted on my family history blog, http://www.writinguptheancestors.ca

Sources

1.  Dr. Benjamin Workman, A Family Orchard: Leaves from the Workman Tree, Part 1. The Determinate Branch of the Compiler. Family History, Branch Introduction. https://freepages.rootsweb.com/~database/misc/WORKMAN.htm, accessed May 6, 2025. 

2.  1766 Religious Census for some parishes in Co. Derry, https://www.billmacafee.com/1766census/1766religiouscensusderry.pdf, Bill Macafee’s website, Family and Local History, Databases compiled from 18th Century Census Substitutes, https://www.billmacafee.com/18centurydatabases.htm, accessed May 6, 2025.

3.  Ireland, Ulster, Census of Protestant Households, 1740, results for Workman, Ancestry.com, https://www.ancestry.ca/search/collections/62769/?name=_Workman&count=50, accessed May 6, 2025.

4.  Death notice for Letitia McIver; Belfast, Northern Ireland, The Belfast Newsletter, Birth, Marriage and Death Notices, 1735-1925, notice for Letitia McIver, Ancestry.com,  accessed May 7, 2025, https://www.ancestry.ca/family-tree/person/tree/117115991/person/432122459458/facts

5.  Philip Robinson, The Plantation of Ulster, Belfast: The Ulster Historical Foundation, 1994, p. 146.

6.  Reports of the Deputations of The Drapers’ Company of Jan. 23, 1817, … Estates of the Company in the County of Londonderry, in Ireland. Google Books. Accessed May 7, 2025. P. 32.

Ireland, Lunatic Asylums, Montreal, Ontario, Quebec

Benjamin Workman, MD: Leading the Way

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One spring day in 1819, a young man named Benjamin Workman stood on the dock at Belfast, Ireland, trying to decide where he should immigrate to in North America. He had relatives in the United States, but before he booked his passage, he wanted to check on the safety of the vessels that were scheduled to leave soon.

He noted that the captain of the New Orleans-bound ship appeared to be drunk, the mate of the ship going to New York swore profusely, and the crew of vessel going to Philadelphia ignored his questions, but the captain of the Sally, bound for Quebec, impressed him favourably, so that’s the ship he chose. He later noted that this had been a lucky choice since yellow fever was widespread in American port cities that year.1

Benjamin left Ireland on April 27 and arrived in Montreal a few weeks later. He was 25 years old and had 25 guineas (a coin worth one pound, one shilling) in his pocket.

This photo of Dr. Ben Workman appears in Christine Johnston’s book The Father of Canadian Psychiatry, Joseph Workman. 

His choice of Canada turned out to be a good decision: within 10 years, all of his eight younger siblings and both of their parents had followed him. The Workmans were all hard-working, ambitious and smart, and they took advantage of the opportunities available to them in their new homeland. Four of Ben’s brothers (Alexander, Joseph, William and Thomas) became prominent in business, medicine and politics. His only sister, Ann (1809-1882), married Irish-born Montreal hardware merchant Henry Mulholland and was my great-great-grandmother.

Benjamin’s parents were Joseph Workman (1759-1848) and Catherine Gowdey (1769-1872). Ben was born on Nov. 4, 17942 in the village of Ballymacash, County Antrim, near Lisburn, where the family lived in a small house near the top of a hill.  

Joesph was a teacher in Ballymacash, but he left teaching for a job as a manager for a local landowner, and as a deputy clerk of the peace for the area. Without its only teacher, the local school had to close, so young Ben started studying on his own, reading the Bible and geography books while his father helped him with arithmetic. When Ben was 11, Joseph apprenticed him to a linen weaver, but it soon became clear that Ben had no talent in that field. What he really wanted to do was study. Eventually, Ben went back to school, where he excelled in grammar and the classics. After he graduated, he found a teaching job in Belfast, then another position near Lisburn.   

Ben’s decision to leave Ireland was influenced by an event that took place in 1817. As he was eating his evening meal at his parents’ home, a dozen beggars came in the gate and asked for food and money. Perhaps realizing how widespread poverty was in Ireland, he began to think about going to North America.3

Montreal suited Ben well: other Irish and Scottish immigrants arrived there around the same time, and there were work opportunities for all. He immediately found a teaching job, but after that school’s owner disappeared with its funds, several parents who had noticed what a good teacher Ben was started a new school, with Ben as headmaster.

The Union School, as it was called, was unique. For one thing, girls were admitted, although they were taught separately by a female teacher. It was also successful. By the spring of 1820, it had 120 pupils, and it remained the largest English school in Canada for 20 years.4 Several of its graduates went on to have distinguished careers in business and politics. In 1824, Ben became the sole owner of the school, but he eventually turned over the responsibility of running it to his brother Alexander, who had come to Montreal in 1820.

In 1829, Benjamin switched careers and became a newspaper editor, partnering with a friend to purchase a weekly Montreal newspaper, the Canadian Courant. It had been founded in 1807 as the Canadian Courant and Montreal Advertiser. Ben published the newspaper until 1834, using it to promote his liberal religious views, social welfare issues, and the temperance movement. When the paper ceased publication, Ben blamed distillers, saying that their advertising had dried up because of his support for temperance.

Meanwhile, Ben experienced several tragedies in his personal life, as he was married twice and became a widower twice. He married Margaret Manson, a teacher at the Union School, in 1823. The couple had no children and Margaret died seven years later. He married Mary Ann Mills on October 14, 1838, in Franklin, Michigan, and the couple had three children: Mary Matilda, born in July 1840; a son, Joseph, who was born in November 1841 and died at age 10 months; and Annie, born in July 1843. Mary Ann died two months after Annie’s birth, and Ben’s mother, Catherine, looked after his two daughters.

Soon after that, Ben took up his third career — as a druggist. For several years in the 1840s, Lovell’s city directory of Montreal listed “B. Workman & Co., chemists and druggists”, located at 172 St. Paul Street, corner Customs House Square.5 Meanwhile, he studied medicine at McGill University, graduating in 1853, at age 59. He was henceforth known as Benjamin Workman M.D., which helps differentiate him from several other Benjamins in the family.

During these years as a pharmacist and doctor, Ben demonstrated compassion and generosity, often providing care to people who were too poor to pay. Then, in 1856, he reinvented himself again and moved to Toronto, where he assisted his brother Joseph run the Provincial Lunatic Asylum, the largest and most progressive psychiatric hospital in Canada at the time.

Benjamin is buried in Montreal’s Mount Royal Cemetery, near the Workman family plot. JH photo.

Benjamin Workman is probably best remembered as the founder of the Unitarian Congregation in Montreal.  In Ireland, the Workman family had attended the Non-Subscribing Presbyterian Church of Ireland in Dunmurry. Its members strongly believed in freedom of thought in religion.6

When Ben first arrived in Montreal, there were not enough Unitarians to organize a congregation, so he attended the St. Gabriel Street Presbyterian Church. When the city’s Unitarian congregation was permanently established in 1842, he played a key role.7

In 1855, Ben got into a disagreement with the congregation’s minister, Rev. John Cordner, a man he himself had recruited for the job. Benjamin argued that Cordner had excessive authority, and when the rest of the congregation sided with their minister, Ben withdrew from the church. Soon after, he moved to Toronto, joining the Unitarian congregation his brother Joseph had helped to found there. He got along well with the Toronto congregation’s members and their minister, and he ran the Sunday School there for many years.

Ben lived with his daughter Anne in Uxbridge Ontario at the end of his life, dying there on Sept. 26, 1878, several weeks short of his 84th birthday. He was buried a few days later next to the large Workman family plot at Montreal’s Mount Royal Cemetery.

This article is also posted on http://www.writinguptheancestors.ca.

See also:

Janice Hamilton, “Dr. Joseph Workman, Pioneer in the Treatment of Mental Illness” Writing Up the Ancestors, Oct 26, 2017, https://www.writinguptheancestors.ca/2017/10/dr-joseph-workman-mental-health-pioneer.html

Janice Hamilton, “Henry Mulholland, Hardware Merchant” Writing Up the Ancestors, March 17, 2016,  https://www.writinguptheancestors.ca/2016/03/henry-mulholland-montreal-hardware.html

Notes:

The children of Joseph and Catherine Workman were: Benjamin (1794-1878), Alexander (1798-1891), John (1803-1829), Joseph (1805-1894), William (1807-1878). Ann (1809-1882), Samuel (1811-1869), Thomas (1813-1889), Matthew Francis (1815-1839).

Benjamin kept a journal in which he recorded his memories of growing up in Ballymacash, and an account of the Workman family’s 200-year history in Ireland.  A large online database called A Family Orchard: Leaves from the Workman Tree, https://freepages.rootsweb.com/~database/misc/WORKMAN.htm, includes a family history going back to the 1600s, that was part of Ben’s journal. The late Calgary researcher Frederick Hunter prepared this site and database. 

Catherine Gowdey’s name has been spelled in various ways, including Gowdie and Gowdy.

Thank you to Christine Johnston, former archivist and historian of the First Unitarian Congregation of Toronto, and author of a biography of Ben’s brother Joseph.

Sources: 

1. Christine I. M. Johnston, The Father of Canadian Psychiatry: Joseph Workman, Victoria: The Ogden Press, 2000, p. 16.

2. A Family Orchard: Leaves from the Workman Tree, https://freepages.rootsweb.com/~database/misc/WORKMAN.htm, accessed Jan. 31, 2025.

3. The Digger, One Family’s Journey from Ballymacash to Canada, Lisburn.com, http://lisburn.com/history/digger/Digger-2011/digger-19-08-2011.html, accessed Jan. 31, 2024.

4. Nicholas Flood Davin, The Irishman in Canada, London: S. Low, Marston, 1877, p. 334, Internet Archive, https://archive.org/details/irishmanincanada00daviuoft/page/334/mode/2up, accessed Jan. 31, 2025.

5. Lovells Montreal Directory, 1849, p. 246, Bibliothèque et Archives nationales du Québec (BAnQ), https://numerique.banq.qc.ca/patrimoine/details/52327/3652392, accessed Jan. 31, 2024.

6. Christine Johnston, The Father of Canadian Psychiatry: Joseph Workman, p. 15.

7. Christine Johnston. “The Irish Connection: Benjamin and Joseph and Their Brothers and Their Coats of Many Colours,” CUUHS Meeting, May 1982, Paper #4, p. 2.

Genealogy

Mulholland Bros. Hardware Merchants

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In 1878, two brothers from Montreal opened a hardware store in Winnipeg, Manitoba. The Prairie city, known as the “gateway to the west,” was growing rapidly, and for several years the store appears to have been profitable, however, it went bankrupt in 1889. After that, the brothers’ lives took very different paths.

Mulholland Bros. Hardware Merchants was owned by Joseph Mulholland (1840-1897) and his younger brother Henry (1850-1934). Hardware must have been an easy choice for them since their father and several of their uncles had been very successful in the hardware business.  

Their father, Henry Mulholland (1809-1887), was born in Lisburn,1 near Belfast in the north of Ireland, and immigrated to Montreal as a young man. He soon found employment with a wholesale and retail hardware firm owned by Benjamin Brewster. By 1851 he was a partner in the Brewster and Mulholland hardware company. He later went into partnership with a member of the extended Workman family, Joel C. Baker. The hardware firm of Mulholland and Baker was in business from 1859 to 1879.

Henry Mulholland senior married Ann Workman (1809-1882) in Montreal in 1834. The Workman family had also come from the Lisburn area. Four of Ann’s brothers were in the hardware business, including William Workman (1807-1878) and Thomas Workman (1813-1889),who were partners in the firm of Frothingham and Workman, reputed to be the largest wholesale hardware company in Canada. The country’s population was growing, and hardware and building materials were in great demand.  

Henry and Ann Mulholland had several children who died very young, but two daughters (Ann and Jane) and three sons (Joseph, Henry and Benjamin) lived to adulthood. Both daughters remained in Montreal. Ann married Dr. George Henry Wilkins, while Jane and her husband, banker John Murray Smith, were my great-grandparents. Son Benjamin died of tuberculosis in Toronto in 1882.

The 1870 Canadian census found Joseph, 29, and Henry, 19, living in Montreal with their parents. Joseph was identified as a merchant, probably employed by his father’s firm. According to one newspaper account, he lived in Guelph, Ontario for a time prior to going to Winnipeg.2 Henry also worked for the family-owned hardware companies at the beginning of his career. Then, in 1878, Joseph and Henry headed to Manitoba. Many families were doing the same thing, attracted by the vast expanses of prairie farmland

The city of Winnipeg, incorporated in 1873, was a service center for the surrounding grain farms and, about a decade later, it became an important stop on the newly built Canadian Pacific Railway. The first CPR train steamed into the city in 1886. Optimists envisioned Winnipeg as a future “Chicago of the North”. In 1873, the city had a population of about 1900 people; that had risen to 8000 by 1881 and 42,000 in 1901.

When Joseph and Henry opened their Winnipeg store in 1878, it faced stiff competition, and the large newspaper advertisement announcing the opening of Mulholland Bros. ran alongside ads from several other hardware stores. Over the next few years, the newcomers focused on basic items like fencing wire and wood stoves.

The store advertised regularly in the local newspapers. source: Manitoba Free Press, p. 4, May 26, 1880, Newspapers.com

Running a business with a sibling had its challenges. In a letter to his father in 1884, Henry must have mentioned that he and Joseph did not see eye to eye on a bookkeeping entry. Henry senior replied, “Joseph is a good-hearted, generous fellow, and I trust that you and he will get on cordially together, as it will be for your natural interest to continue the business without any wrangling and refer any differences of opinion between you and him to your Uncle Thomas [Workman] and me who have had long experience in co-partnership businesses and in keeping accounts between the copartners.”3

Henry senior continued to offer sensible advice and encouragement: “I am glad to hear that you are making no bad debts and that you have no large accounts due to you in the books and that your stock is well selected and next to this never be tempted to offer any customer to increase his indebtedness by selling him more goods on credit in hope of obtaining payment of a past due debt.”

It appears that Joseph was the more outgoing sibling. His name appeared frequently in Winnipeg newspapers as he was involved with the Board of Trade. He was for a time president of the Winnipeg Liberal-Conservative Association, and he was briefly a candidate for mayor of Winnipeg, but withdrew his name. Several newspaper clippings following his death described him as a very likeable fellow. 

Meanwhile, Henry’s name never appeared in the newspapers, so perhaps he was the quiet one, busy running the store. It is also possible he was distracted by family obligations. Henry was married to Ontario-born Christina Maria Shore and the couple had six children.

Henry and Christina Mulholland and five of their six children. source: Mulholland family collection.

On June 25, 1885, Mulholland Bros. ran an ad in the Manitoba Daily Free Press listing the many new items they had in stock, including blacksmith and livery stable supplies as well as articles for barbers, butchers, hunters and gardeners. They also carried bird cages and ivory-handled table knives.

Few of Winnipeg’s citizens were wealthy, the local economy was dependent on a good grain harvest, and shipping costs to Winnipeg were high. The business may have over-extended its inventory. In February 1889, a bankruptcy sale notice for Mulholland Bros. appeared in the paper, listing egg boilers and dog collars among the many items to be disposed of.4

Joseph returned to Montreal and, in 1890, he married Amelia Bagg (1852-1943). Amelia had inherited Montreal real estate from her father, Stanley Clark Bagg, and she was an independently wealthy woman. She was generous to family members in need, and in return, she was loved and respected by members of both the Bagg and Mulholland families. For Joseph, marriage to Amelia not only brought companionship, it also brought him a job in the Bagg family business as a real estate agent.

Joseph Mulholland, Montreal, QC, 1865, source: William Notman, I-1757421, McCord Stewart Museum

His good fortune did not last long, however. Joseph died of heart failure brought on by extreme heat in Montreal on July 15, 1897.5

As for Henry, after the Winnipeg store failed, he remained in Manitoba for a time — the family was still there in 1891 when the census was taken — but they eventually moved to Toronto, where Henry continued to work as a hardware merchant. After his death, his youngest son, Toronto lawyer Joseph Nelson Mulholland, commented that Henry had never regained his stride following the bankruptcy.6 When Henry died in Toronto in 1934, at age 84, his obituary did not mention the Winnipeg venture.7

A special thank you to a distant cousin who reached out to me recently with a question about his ancestor Henry Mulholland. Until then, I had never heard about Henry and had no idea Joseph had run a hardware store in Winnipeg.

This article is also posted on my personal family history blog, http://www.writinguptheancestors.ca

See also:

Janice Hamilton, “Henry Mulholland, Montreal Hardware Merchant”, Writing Up the Ancestors, March 17, 2016, https://www.writinguptheancestors.ca/2016/03/henry-mulholland-montreal-hardware.html

Janice Hamilton,  “The Life and Times of Great-Aunt Amelia”,  Writing Up the Ancestors, June 21, 2023, https://www.writinguptheancestors.ca/2023/06/the-life-and-times-of-great-aunt-amelia.html

Janice Hamilton, “The World of Mrs. Murray Smith”,  Writing Up the Ancestors, Feb.24, 2016, https://www.writinguptheancestors.ca/2016/02/the-small-world-of-mrs-murray-smith.html

Sources

  1. “The Late Mr. Mulholland”, The Montreal Star, Feb. 19, 1887, p. 8, Newspapers.com, https://www.newspapers.com/image/740882983/?match=1&terms=Henry%20Mulholland
  • 3. Letter from Henry Mulholland sr. to Henry Mulholland jr., Dec. 8, 1884, Mulholland family collection.
  • 5. “Late J. Mulholland. a man who was cordially liked by many friends in this city”, The Winnipeg Tribune, July 10, 1897, p. 5, Newspapers.com,
  • 6. Letter from Nelson Mulholland to Fred Murray Smith, June 22, 1943, Mulholland family collection.

7. “Henry Mulholland Dies in Toronto”, Montreal Daily Star, Nov. 12, 1934, p. 17, Newspapers.com, https://www.newspapers.com/image/741983911/?match=1&terms=Henry%20Mulholland

book reviews

The Spiritualist Prime Minister: a book review

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It has been 150 years since William Lyon Mackenzie King (1874-1950), Canada’s longest serving prime minister, was born in what is now Kitchener, Ontario. The anniversary of his birth passed with little fanfare, possibly because of King’s reputation as “weird Willie.” A new book called The Spiritualist Prime Minister: Volume I, William Lyon Mackenzie King and the New Revelation, by Anton Wagner, reveals what was weird about him.

Born Dec. 17, 1874, King was the grandson of William Lyon Mackenzie (1795-1861), leader of the failed Rebellion of 1837 in Upper Canada. King’s mother, Isabel, was his daughter. King grew up in Ontario with his parents and three siblings in what has been described as a happy family. He obtained several degrees from the University of Toronto and graduate degrees from Harvard University. In 1900, he was appointed Deputy Minister of Labour in Wilfred Laurier’s federal Liberal government. He was elected as a member of Parliament for the first time in 1908 and was appointed to cabinet a year later, but lost his seat in 1911 when the Liberals were defeated. He became leader of the Liberal Party in 1919, following Laurier’s death.

Over the next 21 years, he was prime minister for three stretches: 1921 to 1926, 1926 to 1930, and 1935 to 1948. During this time Canada went from having a primarily agricultural economy to becoming industrialized. King was prime minister during the difficult years of the Depression in the 1930s, and during the World War II.

Although he is said to have been a boring public speaker, King succeeded in keeping the country united through these tumultuous times. Today, many historians acknowledge him as Canada’s greatest prime minister. But King had interests and beliefs that the public did not know about. It is these activities, not his political accomplishments, that are the focus of Wagner’s book.

Raised a Presbyterian, King was a deeply religious man, but in addition to his Christian beliefs, he became a spiritualist: he was convinced of the continuity of life after death, and in the existence of a spiritual world that interacted with and guided him in the material world.

Such beliefs were not uncommon at that time. Many people had lost loved ones in World War I and in the great flu epidemic of 1918, and sought to communicate with them on the other side. While it may have been acceptable for ordinary people to try to contact deceased loved ones, it was another thing for the prime minister to do so. Meanwhile, Wagner writes, King was convinced he was “an agent of God, working out His will ‘on Earth as it is in Heaven.’”

Some people have suggested that King was on the brink of insanity. Wagner speculates he may have been suffering from prolonged grief disorder. King was unmarried and had few close friends. Both his parents and two of his siblings had died by 1922, and he was undoubtedly lonely. He was particularly attached to his mother, believing that she was “pure and holy and Christ-like” and was watching over him. A large portrait of her hung in his Ottawa study, and she regularly appeared to him in dream visions. 

Around 1917, King began consulting a fortune teller, having his horoscope read and consulting phrenologists, numerologists and palm readers. He participated in a séance for the first time in 1932 with the medium Etta Wriedt, and from then on took part in dozens of seances in the United States, England and Canada. At home, he began to act as a medium himself and, along with his “spiritual companion”, the married Joan Patteson, had regular table rapping conversations with spiritual entities over “the little table.”

King also met and corresponded with my grandparents, psychical researchers Dr. T.G. Hamilton and his wife, Lillian, of Winnipeg. It was because of this connection that I was asked to review Wagner’s book.

A few people knew about these activities, but they were not public knowledge. King kept a diary in which he recorded his daily activities, including his occult beliefs and practices. He intended these diaries to become the basis of his memoirs, but he died before he got a chance to write them. After he died, the instructions he left concerning the diaries were unclear. Some of his executors wanted to burn them in order to preserve King’s reputation but, in the end, they were not destroyed. In fact, they were eventually transcribed, with some omissions, and the 30,000-page typed copy is available online from Library and Archives Canada.

One of the first historians to write about King’s inner life was C.P. Stacey. In A Very Double Life: the Private world of Mackenzie King, published in 1976, Stacey wrote that King often frequented prostitutes. This information, as well as revelations about King’s spiritualist beliefs, led to his reputation as being weird. But until Wagner’s book was published in 2024, those occult activities had not been studied in depth. Volume I is an exploration of King’s life as a spiritualist, while Volume II takes a closer look at the many mediums he interacted with.  I have not read volume II.

Wagner is not an expert on Canadian political history. He has doctorates in drama and theatre, and has produced documentary films on arts and culture. He did, however, do extensive research for this book, not only from the primary sources of King’s diaries and letters; volume I includes a 15-page bibliography.

Volume I includes several examples of how King’s occult beliefs impacted his political decisions. Early in his political career, King consulted a fortune teller before choosing an auspicious date for an election – and he was disappointed when the prediction proved wrong. In 1937, King’s belief that he was part of a divine plan to save the world from war took him to Germany, where he badly misjudged Hitler and his intentions. And at the end of the war, King asked for advice from the recently deceased Franklin Delano Roosevelt regarding a spy scandal and what he should reveal to the Soviet Union about the development of the atom bomb.

Unfortunately, interesting as the topic is, I found the text hard to follow. So many people and events were included that the contents might have benefitted from better organization and an index, although a chronology at the end of volume I does help.

The Spiritualist Prime Minister, by Anton Wagner, PhD, is published by White Crow Books in association with the Survival Research Institute of Canada.

This article also appears on my personal family history blog, http://www.writinguptheancestors.ca.

United States

The Great Central Fair of Philadelphia, 1864

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Philadelphia lawyer McGregor J. Mitcheson (1829–1886) had a reputation as a passionate and eloquent defender of his clients’ interests in the courtroom, so it comes as no surprise that he was also a persuasive fundraiser. In 1864, he was one of many volunteers who helped to raise money to improve sanitary conditions, food and medical care for government soldiers during the American Civil War.

When the Civil War broke out in April 1861, thousands of men signed up to fight for the Union army. Soon, however, the filth and poor diets in the camps where the soldiers were housed led to outbreaks of disease. People realized that the government was not equipped to shelter and feed so many soldiers.

Civilians in the northern states responded by founding the United States Sanitary Commission (USSC) in the summer of 1861, as well as other charitable relief organizations. These groups raised money for the Union cause and distributed supplies, including food, clothing and bandages, to military camps and hospitals. A branch of the USSC was set up in Philadelphia by some of the city’s leading male citizens, while the women set up their own organization to receive donations from church groups and other small, local aid societies2.

The Great Central Fair in Logan Square, Philadelphia, 1864.

These organizations held a variety of fundraising events, including concerts, plays and floral fairs, but the biggest and most successful event In Philadelphia was the Great Central Fair. It was held for 21 days in June, 1864 at downtown Logan Square. Volunteers built a vast central hall featuring Gothic arches, outbuildings, interconnecting corridors and a 216-foot flagpole. A range of donated goods were for sale including fine arts, lingerie, umbrellas and canes, arms and trophies and children’s clothing, while available services included a horse shoe machine and a button-riveter.

A number of northern cities hosted sanitary fairs between 1863 and 1865, but the only one that raised more money than Philadelphia was New York City. In total, the Philadelphia Great Central Fair raised more than a million dollars – $20 million in today’s money.

This huge endeavor required many hours of organization by hundreds of volunteers. An executive committee oversaw dozens of smaller departments and committees that were in charge of soliciting contributions of goods, money and services from members of every trade, profession and business in the city.

My three-times great-uncle McGregor J. Mitcheson dedicated many hours to the cause as secretary of the fair’s Department of Labor, Income and Revenue. Involvement in that department was something of a family affair: at one time, McGregor’s brother Duncan M. Mitcheson was assistant treasurer, and his sister Mary F. Mitcheson was a member of the women’s committee. McGregor was also chairman of a hard-working sub-committee, the Committee on Organization.

McGregor J. Mitcheson and his wife Ellen Brander Alexander, probably taken when they were visiting his sister Catharine Mitcheson Bagg in Montreal.

The Department of Labor, Income and Revenue was one of the busiest of the Sanitary Fair organization, and it succeeded in raising nearly a quarter of a million dollars, or one-fourth of the fair’s proceeds. Its goal was to raise donations equivalent to the wages of one day’s labor from working people in every branch of industry, one day’s income from their employers, and one day’s revenue from all corporations. Railways and coal mining companies proved to be the most generous donors. This committee also had a large table at the fair where a variety of goods were sold, bringing in $7228.

Committee members personally visited company worksites such as iron works and large mills. Owners would tell their employees to stop work and call them together to hear a speech about the need to help the soldiers. Most employees were so inspired that they agreed to donate a full day’s wages, and their employers also gave generously. Official fair historian Charles J. Stille credited this success with the fact that the organizing committee had nothing to do with partisan politics, and had no specific religious affiliations. Everyone was free to give or not to give.

The committee raised funds in Philadelphia, in smaller Pennsylvania cities such as Bethlehem, Harrisburg and Reading, in rural parts of the state and in neighbouring New Jersey. Members of this committee were so hard-working that it acquired the nickname the laborious committee.

Stille singled out McGregor J. Mitcheson for his hard work. “Through spirited explanatory addresses by Mr. Mitcheson, at the invitation of the proprietors of the leading establishments, six eight, and even twelve manufacturers have been thus visited by the officers and committee; the works stopped, the people collected and addressed, as we have stated, within one day.”3

McGregor also played a memorable role in the fair’s closing ceremony. A large crowd turned out on the evening of June 28 to watch as members of the fair’s executive committee marched onto a platform in the square. The bishop offered a prayer of thanksgiving, then McGregor J. Mitcheson led the singing of the Doxology,4 a hymn of praise. After that, McGregor invited the crowd to sing the Star-Spangled Banner, and finally the crowd broke into an enthusiastic rendition of Yankee Doodle.

Photo Sources:

Queen, J. F. (1864) Buildings of the Great Central Fair, in Aid of the U.S. Sanitary Commission, Logan Square, Philadelphia, June. United States of America Philadelphia Pennsylvania, 1864. Philadelphia: P.S. Duval & Son Lithography, -07. [Photograph] Retrieved from the Library of Congress, https://www.loc.gov/item/2021670451/

Cabinet card photo by William Notman, Montreal. #70199. Bagg family collection.

Notes and Sources

  1. McGregor J. Mitcheson (born Joseph McGregor Mitcheson) was the youngest son of English-born merchant Robert Mitcheson and his Scottish-born wife Mary Frances McGregor. His older sister, Catharine Mitcheson Bagg, was my direct ancestor. McGregor grew up in Philadelphia and practised law there for many years. He married Ellen Brander Alexander Bond, a widow, in 1869, and they had three children.  
  • The Doxology is a four-line hymn often sung during church services The version sung at the fair’s closing ceremony: Praise God, from whom all blessings flow; Praise him, all creatures here below; Praise him above, ye heavenly host; Praise Father, Son, and Holy Ghost. Amen.

This article is also posted on my personal family history blog, http://www.writinguptheancestors.ca

Montreal, Quebec

R. Stanley Bagg, Tory Politician

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Robert Stanley Bagg (1848-1912), was a Montreal businessman, sportsman and life-long Tory. A newspaper report of his death noted, “He was a staunch Conservative both in and out of power, and some years ago was president of the Liberal-Conservative Club giving a great deal of his time to the work of organizing as well as well as to public discussion. He was well known amongst the French-Canadian people and spoke French almost as fluently as his mother tongue.”1

My great-grandfather’s interest in politics was not limited to reading about the issues of the day in the newspaper (The Gazette was a die-hard Conservative-leaning publication) or debating issues privately with his friends. Stanley became actively involved in the Liberal-Conservative Club after it was founded in 1895 as a rallying point for English and French-speaking Conservatives in Montreal. The club took a leading role in the Dominion (federal) election of 1896, and the Quebec campaign of 1897. No doubt to Stanley’s dismay, the Conservatives lost in both elections.

The Conservatives had been the party of Canada’s first prime minister, Sir John A. MacDonald, who is said to have been a personal friend of Stanley’s father, Stanley Clark Bagg (1820-1873). They were in power until 1896, when Sir Wilfrid Laurier’s Liberals defeated them, and Laurier remained prime minister for the next 15 years. One of the main differences between the two parties was that the Conservatives promoted loyalty to the British Empire, independence from the United States and protectionism in trade, while the Liberals were in favour of free trade.

Robert Stanley Bagg, portrait by Adam Sheriff Scott. Bagg family collection.

Stanley played a role in many party activities, especially after his retirement from the family real-estate business at the turn of the century. Trained as a lawyer, he frequently chaired public meetings, he served for several years in the early 1900s as president of the Liberal-Conservative Club, and he twice attempted to run for a seat in the House of Commons in Ottawa. The first time was during the Dominion election of 1896 in the St. Lawrence riding, east of Mount Royal. This was the area where Stanley’s ancestors had lived and owned property for almost a century. Stanley was the third candidate in the riding, and the nomination papers he submitted showed he had considerable support among both English and French-speaking party members. However, four days later, when it became apparent that the other Conservative candidate had broader support, Stanley withdrew his name.

In 1905, The Gazette anticipated that Mr. R. Stanley Bagg might run as an independent candidate for the provincial legislature vacancy in the St. Lawrence division caused by the death of the incumbent.2 The newspaper’s prediction was wrong, however, and he did not run. A few years later, in the federal election of 1908, Stanley did put his name in for the Conservative nomination for the St. Lawrence division. This time, Henry Archer Ekers, the outgoing mayor of Montreal, won the nomination by a narrow margin, and Stanley called on the meeting to make the choice unanimous.

Although he never did run for office, Stanley appears to have been a popular speaker at Conservative party functions, and the newspapers reported on his speeches on several occasions.

When he addressed a meeting during the 1897 provincial campaign, The Montreal Star summed up his remarks:

“Mr. R. Stanley Bagg was the last speaker. In a really eloquent and polished speech this gentleman drew a picture of the possibilities of the Province of Quebec under good government. Especially strong were his commendations of the Flynn educational programme, which would bestow that priceless boon of education upon the poor as well as upon the rich. This education would enable the growing generation to intelligently study the questions appertaining to the government of the province, and when the young people became enfranchised, such study would enable them to vote for honest government, for the party and platform that best represented the best interests of Quebec.“3

In January 1900, Stanley was president-elect of the Liberal Conservative Club and a general election was coming soon. In remarks to a meeting, he pledged to put forward the interests of the club, the Conservative party and the county, adding that the Conservative party was the “true patriotic party of Canada.”4

Later that year, during the Dominion election campaign, The Montreal Star quoted his remarks to a Tory campaign rally: “Never in the history of Canada has there been an election so important, so fraught with vital interest in the whole Dominion, as that in which the people of this country are now engaged. The relations between Canada and the Mother Country are, at the present time, peculiar. The South African (Boer) war afforded Canada an opportunity to demonstrate Canadian loyalty and Canadian valour, and today we have as a result an exceptional chance to secure favours from the Mother Country, which never before presented itself. The Imperial sentiment is strong throughout the Empire and the British people are disposed to accord to the colonies trade concessions the value of which to ourselves cannot be overestimated.

“There is but one way in which Canada can benefit from this opportunity, and that way lies through the return of the Conservative party to power. The Conservative party is pledged to use its best efforts to secure a mutual imperial preferential tariff …. The Conservative party stands for protection, for stability in the tariff, for patriotism and for progress.…”5

Eleven years later, Stanley again focused on the topic of reciprocity (free trade) with the U.S. In an hour-long address, he noted that, as someone who had taken part in a large number of election campaigns and given close and continuous study to public affairs, he had been invited to give his views on the great question now before the voters. He “emphatically urged that reciprocity be thrown out. He not only showed that the pact would be commercially injurious to Canada, but appealed to the patriotism of the electors, their spirt as Canadians and Britons. He reminded them, amidst ringing applause, how Sir John A. Macdonald had denounced the attempts of Liberal leaders to bring about unrestricted reciprocity in 1891 as ‘veiled treason’.”6

These accounts of Stanley’s speeches may seem old fashioned today, but I was pleased to discover them as they provided a window into my ancestor’s thoughts. He clearly identified as Canadian and British, although his ancestors also included Americans and Scots.

This story is also posted on http://www.writinguptheancestors.ca

See also:

Janice Hamilton, “Horses, Snowshoes and Family Life”, Writing Up the Ancestors, Sept 21, 2024, https://www.writinguptheancestors.ca/2024/09/horses-snowshoes-and-family-life.html

Janice Hamilton, “The Silver Spoon”, Writing Up the Ancestors, ”, June 12, 2024, https://www.writinguptheancestors.ca/2024/06/the-silver-spoon.html

Sources:

  1. “R. Stanley Bagg Died Yesterday,” The Gazette, (Montreal, Quebec), July 23, 1912, digital image, https://www.newspapers.com/image/419604976 accessed Aug. 4, 2024.
  • “St. Louis Division; Mr. Parizeau’s Supporters Enthusiastic.” The Montreal Daily Star (Montreal, Quebec), 10 May, 1897, p. 4, digital image, https://www.newspapers.com/image/740883625 accessed Oct. 1, 2024.

Genealogy

Horses, Snowshoes and Social Life

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Horses were a common part of daily life in turn-of-the-century Montreal. Tradesmen delivered milk and other items by horse and cart, fire engines were horse-drawn, and many people got around the city in horse-drawn carriages in summer and sleighs in winter. For those who could afford it, horseback riding, horse racing and horse shows were also popular.

My great-grandfather Robert Stanley Bagg (1848-1912) was a skilled rider and every spring in the early 1900s, he and his wife, Clara, attended the Montreal horse show, held in suburban Westmount. Hunters, jumpers, harness horses and ponies competed for honours, but the show seems to have been more of a social activity than a sporting one, and proceeds from a tea served during the afternoon’s events were donated to the Society for Prevention of Cruelty to Animals.

Illustration of ladies enjoying the Horse Show, 1904. Source: The Montreal Star, May 7, 1904, p. 20

The Montreal Star published columns of names of attendees, and in 1904, the paper noted that R. Stanley Bagg had a private viewing box. Perhaps, like other boxholders, he and Clara entertained guests at dinner prior to the evening events.

Two years later, the Star reported that Clara, dressed in green tweed with a black hat trimmed with white, attended the show with her sister-in-law Amelia Norton, in a purple dress and a white hat, and her daughter Evelyn, in a grey homespun dress and a pale blue hat, trimmed with white.1

Stanley was still riding at age 59 when was injured in an accident on Mount Royal, the mountain that rises behind the city center. The Star reported that he was riding on rough ground near the park ranger’s house when his horse stumbled on a rock, fell and rolled over on one side, pinning Mr. Bagg beneath him. Two men who happened to be nearby helped him get up and encouraged him to rest for a few minutes before riding home. Stanley had sprained his shoulder, hit his head and his face was badly scraped, however, he soon recovered.2

Snowshoeing was also a popular sport in Montreal, and one of Stanley’s favourite winter activities. Between the end of November and the beginning of March, the city’s rival snowshoeing clubs competed in races, held weekly “tramps” over the mountain and organized longer excursions to other locations on the Island of Montreal. Club social activities usually included an annual dinner, charity fundraisers and lots of singing. Stanley was a member of the St. George Snowshoe Club, and it had its own club song with a chorus that began, “Hurrah! Hurrah! It’s jolly on the snow. Hurrah! Hurrah! The stiffest storm may blow.…”3

Stanley was on his club’s building and furnishing committee, overseeing the construction of a new clubhouse at Côte St. Antoine. The building was constructed in the early English stye of architecture, with spacious verandas on all sides, a high-pitched roof with dormers and a square entrance hall that gave way to an assembly room with a huge fireplace and large windows overlooking the veranda. When the club house held its grand opening on the evening of December 21, 1887, Stanley was among those who led the way from the Windsor Hotel downtown to the new building.4

The St. George Snowshoe Club’s new clubhouse. Source: The Montreal Star, Feb. 12, 1887, p. 6

When he wasn’t enjoying sports, Stanley, a lawyer, worked in the Bagg family real estate business.  Family life was also important, especially when they were travelling together or on summer holida

Stanley was married to Clara Smithers (1860-1946). One of eleven children, she was the daughter of Charles Francis Smithers, president of the Bank of Montreal, and his wife, Irish-born Martha Bagnall Shearman. When he started pursuing Clara in 1880, Stanley was age 32 and living at home at Fairmount Villa with his mother and sisters. (His father had died in 1873.) Stanley and Clara were married on June 8, 1882 at St. Martin’s Anglican Church in the presence of guests who included “the elite of our inner social circles.”5

The couple’s eldest child, Evelyn St. Clare Stanley Bagg, was born in 1883, and another daughter – my future grandmother – Gwendolyn Stanley Bagg was born in 1887. Their third child, Harold Fortesque Stanley Bagg, arrived in 1895.

Having started a family, Stanley and Clara must have realized it was time to own a house of their own, so Stanley hired architect William McLea Walbank to build a house at 436 Saint-Urbain, near his mother’s home. It was completed in 1884. 

According to a newspaper report, it was a handsome, well-finished brick villa of the Early English style of architecture, on Upper St. Urbain Street. The house contained all the modern conveniences of the time and was heated by Spence’s patent hot water furnace throughout. It claimed to be rat-proof. The bricks were all of Montreal manufacture and compared favorably with imported pressed bricks.

The family did not stay there long, however. In 1890, Lovell’s city directory listed Stanley as living in Georgeville, Quebec, while his sister Mary, the wife of stock broker Robert Lindsay, was living in the house on St. Urbain. Stanley had purchased a large house in Georgeville, on Lake Memphremagog, although it was probably a summer residence. Montreal was a very dirty and unhealthy city, especially in the heat, so many Montrealers left town during the summer months.

The Bagg family on summer holiday. Source: Gwendolyn Catherine Stanley Bagg, Portrait of the Family, Cacouna, 1903, McCord-Stewart Museum, M2013.591.134

It does not appear that the Baggs owned the Georgeville house for many years. My grandmother acquired a camera around 1901 and her snapshots showed family summer vacations at Cacouna on the lower St. Lawrence River, at a rented a house on a lake near Ste. Agathe in the Laurentian Mountains, and at a summer hotel at Kennebunk Beach, Maine.

As for their city home, perhaps Stanley and Clara realized that their house on St. Urbain was not in the city’s most desirable neighbourhood. The place to live in Montreal was on the southwest slope of Mount Royal, an area known as the Golden Square Mile. Montreal was the financial and industrial capital of Canada, and businessmen were making fortunes and building mansions in that part of the city.

Stanley purchased a lot at the western edge of the Golden Square Mile, the corner of Sherbrooke Street and Côte des Neiges Road, and architect Walbank designed a new red sandstone house for him. Construction started in 1891, and the Baggs were living there by 1892. It was Stanley’s home until his death from cancer in 1912.6 Clara then divided the house into two apartments and remained there until she died in 1946.

Sources:

  1. “Horse Makes Farewell Bow Tonight,” The Montreal Star (Montreal, Quebec), May 12, 1906, p. 12, digital image, https://www.newspapers.com/image/738949773; accessed Aug. 4, 2024.
  • “Snowshoeing; The Red Cross Knights; St. George’s Snowshoe Club Inaugurated Last Night,” The Gazette, (Montreal, Quebec), Dec. 21, 1887, p. 8, digital image, https://www.newspapers.com/image/419349867; accessed Aug. 3, 2024.
  • “Marriage Chimes: Fashionable Wedding at St. Martin’s Church Yesterday,” The Gazette, (Montreal, Quebec), June 9, 1882, p. 3.