The German Soldier – Wolfgang Kempff

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Wolfgang Kempff 1937

The last letter my father received from Wolfgang Kempff was dated Berlin, September 20, 1939. Canada had declared war on Germany ten days earlier.

We hear many stories about allied soldiers, their heroics in the war and how proud they and their ancestors are of the medals won. This past remembrance day there was a story about a couple who had found medals and were trying to reunite them with the recipient’s family. One person commented that his German father had burned all his medals, not wanting to remember his part in the war. This invoked other comments saying how we have never heard what the German soldiers really felt about Hitler and the war.

I have some letters written to my father from a German fellow, Wolfgang Kempff, who was just 22 in 1939. Wolfgang had followed in the footsteps of his older brother and spent four years in Canada, attending Westmount High School, Westmount Quebec. He enjoyed his time perfecting his english and living the Canadian life. When he graduated in June 1935 he returned to Germany.

He is pictured in the school year book with all the other graduates. His biography is very revealing of his thoughts and feelings about Hitler and the position of Germany at that time.

His Quote: “Nature might stand up and say……”

His Favourite Expression: Heil Hitler

Pet Aversion: The treaty of Versailles

Past Time: Boosting Hitler

Ambition: To be as like Hitler as possible

Activities: Sailing Team, Junior Basketball, Play, Lifesaving and Public Speaking.

Wolfgang corresponded with his school friends after he returned home. He was very anxious for them to come visit him, to enjoy German beer, wine, racing cars, skiing and opera. He lived in Berlin with his mother and their guest room was always available. He even suggested they try to win scholarships so they could study in Berlin.

In 1937 Wolfgang was in the German army. He loved it and thought he would have great success because of his knowledge of English. He was proud of being German and believed Hitler was doing great things for his country. “I really gave myself pains to do everything well, and one can only do that when one is “flesh and blood” for the idea.” Unfortunately because of his health, continual throat infections, he was dismissed from the army. He was very upset as he would have been promoted to the military school that October and become an officer 18 months later.

With his military career over, he decided to study engineering at the University in Berlin. He needed six months of practical experience working in a factory before he could begin his program. It would then take seven and a half years before he would obtain his degree, much longer than his friends in Canada. In the summer of 1938 he worked for the State Railway and found it a very interesting experience. That fall he started his second term in mechanical engineering.

Wolfgang was enjoying the typical student life, going out, drinking beer, ski trips in the Bavarian Alps and chatting up English girls. He was annoyed that his summer holidays were to be cut by five weeks, but in September 1939 he and his mother were to drive to Italy, with stops in Prague and Vienna.

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Wolfgang Ice Skating in Berlin 1938

He wrote about politics. He didn’t think what was reported in the west was the truth. Wolfgang thought German food rationing was a joke. Every person could still have a pound of butter per week and enough eggs for breakfast! Lobster and caviar were expensive but these luxuries were something people could do without. No one was starving as local meat and vegetables were still readily available and there was almost no unemployment. “In 6 years much has been achieved. Perhaps no country in history has undergone such a change in 6 years. Hitler said in one of his last speeches, that Germany would far rather spend cash on things than on an unproductive army but apparently other countries have different ideas.”

The final letter was from September 20, 1939. He said, unfortunately he and his mother had to cancel their trip to Italy. Wolfgang didn’t understand why Britain and Canada had declared war on Germany. “We fight our own battles and won’t stand other people sticking their fingers into things which are none of their business.” He felt the Allies had nothing to gain and everything to lose in fighting the very fine German forces. “I don’t suppose any of you fellows will ever get on French soil. My pity for the “Paile and Tommy” who is going to try to run in our fortresses.”

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Wolfgang Kempff 1937

He certainly didn’t think the war would last very long. “My invitation still holds good when the scuffle is over. Please give my regards to everybody and with best wishes to you and your family,

Wolfgang

Notes:

Letters and photographs from Wolfgang Kempff, Germany to Donald Sutherland, Westmount, Quebec, Canada. Aug 5, 1937, Aug 23, 1938, March 29, 1939 and September 20, 1939.  In the author’s possession.

Westmount High School Annual, Westmount, Quebec, Canada. 1935

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I assume Wolfgang was accepted back into the German army and didn’t survive the war. As yet, I haven’t been able to find any more information about him.

 

Eastern Townships Resource Centre

 

Eastern Townships Resource Centre ETRC

http://www.etrc.ca

The Archives Department

Bishop’s University

2600 College Street, Sherbrooke QC J1M 1Z7

www.etrc.ca/archives-department/about-the-archives.html

Jody Robinson

Archivist

819-822-9600 – ext. 2261

etrc2@ubishops.ca

 If you had English-speaking ancestors in the Eastern Townships of Quebec (the south eastern region of the Province of Quebec, near the Vermont border,) do not overlook the Eastern Townships Resource Centre (ETRC). Many of the early residents of this region of forests and farmland came from the United States and from Scotland and were either Presbyterian or Methodist. You may find their birth, marriage and death records at their local Presbyterian, Methodist, or United churches in the archives of the ETRC.

 The Archives Department of the Eastern Townships Resource Centre is devoted to the preservation and promotion of the region’s rich heritage. Accredited by Bibliothèque et Archives nationales du Québec and by the ministère de la Culture, des Communications et de la Condition feminine du Québec, the Archives Department acquires, preserves and gives access to archival materials that illustrate the development of the Eastern Townships’ English-speaking community. A variety of documents such as diaries, letters, photographs, postcards, maps and audio-visual materials are made available to researchers. Assistance is also provided to genealogists tracing their family roots.

Here, you can explore close to 300 collections including historical information on Eastern Townships families, political figures and writers, societies and institutions, and newspapers. The United and Presbyterian churches together provide more than 100 fonds.

 Archival Collection

 www.etrc.ca/archives-department/online-resources/archival-collection.html

 Presbyterian & United Churches Archives

 Part One: Guide to the fonds in numerical sequence

 Part Two: Alphabetical sequence by towns

 

 Presbyterian Church Archives

PC 001 Scotstown (Compton County) – St. Pauls Presbyterian Church – Organized in 1925 – Registers of baptisms, marriages, burials (1926-1994) – St. Paul’s Presbyterian in Scotstown from 1925 onward grew, amalgamating surrounding Presbyterian congregations, among them, St. Andrew’s Presbyterian in Lake Megantic and Bethany Presbyterian Church in Milan in 1980 –

PC 002Marsboro (Frontenac County) – Marsboro Presbyterian – Organized in 1858 – From 1881 to 1890 it was apparently attached to the Lake Megantic Presbyterian Church, subsequently it became independent – Registers of baptisms, marriages, burials (1882-1984)

PC 003Lake Megantic (Frontenac County) – St. Andrews Presbyterian – Organized in 1874 as Knox Presbyterian > Registers of baptisms, marriages, burials (1927-1963, 1979)

PC 004 Winslow (Compton County) – St. Johns Presbyterian First organized in 1851- The fonds might also contain Civil registers from Saint Luke’s Presbyterian in Hampden – Whitton  – Registers of baptisms, marriages, burials (1864-1938) -.

 PC 005Hampden (Compton County) – St. Lukes Presbyterian – Organized in 1877 – Registers of baptisms, marriages, burials (1877-1936)

PC 006 Milan (Frontenac County) – Bethany Presbyterian -Organized in 1875 – Registers of baptisms, marriages, burials (1899-1980)

PC 007 Danville – Asbestos (Richmond County) – St. Andrews Presbyterian – Organized in 1872 – Registers of baptisms, marriages, deaths (1872-1981)

PC 008Sherbrooke (Sherbrooke County) – St. Andrews Presbyterian – Established in 1864 – Registers of baptisms, marriages, deaths (1865-1983)

PC 009Sawyerville (Compton County) – Quebec Presbytery – No Registers of baptisms, marriages, burials

PC 010Melbourne (Richmond County) – St. Pauls Presbyterian – Organized in 1968 – No Registers of baptisms, marriages, burials, only a fond described as Congregation (1968-1988)

PC 011Melbourne (Richmond County) – St. Andrews Presbyterian – Organized in 1925 – No Registers of baptisms, marriages, deaths – Only one fond described as Congregation (1962-1994)

PC 012Flodden (Richmond County) – Knox Presbyterian – Organized in 1893 – Initially established as the Free Church of Brompton-Gore – No Registers of baptisms, marriages, burials – Only one fond described as Communion rolls (1893-1909)

PC 013St. GeorgeKennebec Road Marlow (Beauce County) – Jersey Mills Presbyterian – Organized in 1878 – Registers of baptisms, marriages, deaths (1883-1948)

PC 014Richmond (Richmond County) – Chalmers Presbyterian St. Andrew’s Presbyterian – Organized in 1878 – No Registers of baptisms, marriages, burials – Fonds consist of annual reports and historical information.

PC 015Inverness (Megantic County) St. Andrews Presbyterian – Organized in 1838 – Registers of baptisms, marriages, burials (1848 only)

PC 016Gould (Compton County) – Chalmers Emmanuel Presbyterian – Organized in 1845 – Registers of baptisms, marriages, burials (1931-1946)

PC 017Lemesurier (Megantic County) – Reids Presbyterian – Organized in 1854 – The fonds might also contain Civil registers from Leeds Village Presbyterian & Candlish Presbyterian in Kinnear’s Mills – Registers of baptisms, marriages, burials (1855-1943)

PC 018St. Sylvester (Lotbinière County) – St. Sylvesters Presbyterian – Organized in 1844 – Registers of baptisms, marriages, burials (1844 & 1866-1882)

PC 019 Adderley Inverness Township (Mégantic County) – Adderley Presbyterian Church – Also known as St. Andrew’s or South Kirk werte first organized in 1856 – Church building was erected in 1873 – No Registers of baptisms, marriages deaths, only documents described as Congregation (1960-1983)

United Church Archives

UC 001Sherbrooke (Sherbrooke County) – Plymouth United Congregational Church – Organized in 1837 – Registers of baptisms, marriages, burials (1837-1965)

UC 002Sherbrooke (Sherbrooke County) – Trinity UnitedTrinity Methodist – Organized in 1846 – Registers of baptisms, marriages, burials (1848-1971)

UC 003Sherbrooke (Sherbrooke County) – Sangster Memorial United – Organized in 1946 – Registers of baptisms, marriages, burials (1947-1966)

UC 004Sherbrooke (Sherbrooke County) – Plymouth Trinity United > Congregational – Unitarian – Organized in 1897 – Registers of baptisms, marriages, burials (1965-1987)

UC 005Lennoxville (Sherbrooke County) – Lennoxville United > Methodist – Organized in 1838 – The fonds might also contain Civil registers from Johnville – Capelton – Minton – Registers of baptisms, marriages, burials (1838-1959)

UC 006Magog (Stanstead County) – St. Pauls United > Methodist – Organized in 1884 – Registers of baptisms, marriages, burials (1890-1906)

UC 007Beebe (Stanstead County) – Wesley United > Wesleyan Methodist – Organized in 1875 – Registers of baptisms, marriages, burials (1942-1966)

UC 008Granby (Shefford County) – Granby UnitedCongregational – First organized in 1830 – Granby United was formed in 1925 with the amalgamation of Trinity United and Drummond Street United – Registers of baptisms, marriages, burials (1879-1999)

UC 009Knowlton (Brome County) – Knowlton UnitedMethodist – Organized in 1855 – Registers of baptisms, marriages, burials (1860-1994)

UC 010Sawyerville (Compton County) – Sawyerville UnitedMethodist – Organized in 1850 – The fonds might include BMD’s from churches located in Maple Leaf – Randboro – Clifton – Registers of baptisms, marriages, burials (1860-1994)

UC 011Stanstead (Stanstead County) – Stanstead Centenary United > Wesleyan MethodistEpiscopalian – First organized in 1804 – In 1869 it was renamed Stanstead Wesleyan Methodist – The fonds might contain BMD’s from Hatley – Compton – Barnston – Registers of baptisms, marriages, burials (1831-1860)

UC 012Granby (Shefford County) – Drummond Street UnitedMethodist – First organized in 1850 as the Methodist Church of Granby – Registers of baptisms, marriages, burials (1857-1925)

UC 013North Hatley (Stanstead County) – North Hatley United – Organized in 1955 – No Civil registers – see Waterville, see Hatley

UC 014 Hatley (Stanstead County) – Hatley UnitedMethodist – Organized in 1836 – Registers of baptisms, marriages, burials (1861-1927)

UC 015 Scotstown (Compton County) – St. Andrews UnitedPresbyterian – First organized in 1876 as St. Andrew’s Presbyterian – Registers of baptisms, marriages, burials (1877-1981)

UC 016 Ayers Cliff (Stanstead County) – Beulah UnitedMethodist Adventist Anglican – First organized in 1879 as the Union Meeting House Church of Ayer’s Flat, the church was also used by the Adventist and Anglican Churches – No Civil registers, see Ayer’s Cliff, see Coaticook, see Way’s Mills

UC 017Birchton (Compton County) – Birchton UnitedMethodistBaptistCongregationalAnglican – Organized in 1879 as the Birchton Union Church Society with the participation of the Methodist, Baptist and Congregationalist Societies – The church was also used by the Anglican Church – No Civil registers at ETRC

UC 018Bury (Compton County) – Bury UnitedMethodist – Organized in 1863 – Registers of baptisms, marriages, burials (1868-1902 & 1930s to an undisclosed year)

UC 019 Coaticook (Stanstead County) – Sisco Memorial UnitedMethodist – Organized in 1853 – Registers of baptisms, marriages, burials (1860-1962)

UC 020 DanvilleAsbestos (Richmond County) – Trinity UnitedCongregational – Organized in 1832 as the first Congregationalist church in the Eastern Townships – In 1842 the church would unite with the Presbyterians in forming the Federated Church of Danville – In 1860, the church joined the Methodist Church – Registers of baptisms, marriages, burials (1834-after 1950)

UC 021 Waterloo (Shefford County) – St. Pauls UnitedWesleyan MethodistAnglican – Organized 1832 as a Methodist church – Starting in 1862, the church was shared with the Anglican congregation – Registers of baptisms, marriages, burials (1933-1978)

UC 022 Waterville (Compton County) – Waterville UnitedCongregational – Organized in 1862 – Registers of baptisms, marriages, burials (1862-1978)

UC 023 United ChurchYamaska Region – St. Francis Region (Richmond – Sherbrooke – Stanstead – Drummond) – Eastern Region (Compton – Megantic – Frontenac – Lotbiniere – Beauce) – Quebec & Sherbrooke Presbytery – Registers of baptisms, marriages, burials (1924-1984)

UC 024 Ayers CliffMagog (Stanstead County) Ayers Cliff Magog Pastoral Charge – Registers of baptisms, marriages, burials (1968-1979) of churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville

UC 025 Eaton (Compton County) – Eaton UnitedCongregational – Registers of baptisms, marriages, burials (1838-1901)

UC 026 Bulwer (Compton County) – Bulwer UnitedMethodist – No Civil registers at ETRC – Fonds contains Church Boards (1866-1990)

UC 027 Birchton (Compton County) – Birchton Pastoral ChurchWesleyan Methodist – Organized in 1894 by the Wesleyan Methodist Congregation in Birchton – Bulwer – Eaton – No Civil registers at ETRC – Fonds contains Church Boards (1894-1967)

UC 028 East Angus (Compton County) – Emmanuel UnitedMethodist – Organized in 1901 – No Civil registers at ETRC – Church Boards (1901-1978)

UC 029 Abbotsford (Rouville County) – Abbotsford UnitedCongregational & Methodist – Organized in 1835 – Registers of baptisms, marriages, burials (1835-1836 & 1865-1879)

UC 030Cookshire (Compton County) – Trinity UnitedMethodist – Organized in 1863 – Registers of baptisms, marriages, burials (1871-1957)

UC 031 Cowansville (Missisquoi County) – Emmanuel UnitedCongregational & Methodist – Both organized in 1844 – Registers of baptisms, marriages, burials (1856-1960)

UC 032 Georgeville (Stanstead County) – Georgeville UnitedMethodist – Organized in 1859 – Registers of baptisms, marriages, burials (1859-1890)

UC 033 Dunham (Missisquoi County) – Dunham United Methodist – Organized in 1806 – Registers of baptisms, marriages, burials (1806-1950 & 1960s)

UC 034 Fitch Bay (Stanstead County) – Fitch Bay UnitedCongregational – Organized in 1854 as the North Stanstead Congregational Church – Registers of baptisms, marriages, burials  (1854-1888)

UC 035 Lake Megantic (Frontenac County) – Knox UnitedPresbyterian – Organized in 1890 as Knox Presbyterian – Registers of baptisms, marriages, burials (1900-1962)

UC 036 Foster (Shefford County) – Creek UnitedFree Will Baptist – Organized in 1878 – In 1885 the church became South Stukely Methodist – No Civil registers at ETRC – see South Stukely

UC 037 Austin (Brome County) – Austin United New Connexion MethodistOrganized in 1855– Also known as New Connexion Methodist of Bolton Centre – Registers of baptisms, marriages, burials (1855-1963)

UC 038 Island Brook (Compton County) – Island Brook United – Methodist – Organized in 1868 – Registers of baptisms, marriages, burials (1878-1916) & church memberships (1884-1969)

UC 039 Rock Island (Stanstead County) – Stanstead South United > Congregational – Organized in 1816 – Also known as Stanstead South Congregational – From 1817 to 1827, the Congregationalists worshipped with the Methodists, Episcopalians and the Baptists in the Union Meeting House in North Plain – No Civil registers at ETRC – see Stanstead

UC 040 Ulverton (Drummond County) – Ulverton United > Congregational & Wesleyan Methodist – Organized in 1837 as Ulverton Congregational and in 1842 as Durham Wesleyan Methodist, the two churches would later be amalgamated into one – Registers of baptisms, marriages, burials (1837-1925 & 1963)

UC 041 Sutton (Brome County) – Calvary UnitedMethodist – Organized in 1799 – Registers of baptisms, marriages, burials (1856-2001)

UC 042 Drummondville (Drummond County) – Trinity United – Organized in 1927 – Registers of baptisms, marriages, burials (1927-1996)

UC 043 Tomifobia (Stanstead County) – Tomifobia UnitedMethodist – Organized in 1890 – No Civil registers at ETRC – see Georgeville

UC 044 Leeds Village (Megantic County) – Leeds Wesleyan Methodist – Organized in 1830 as part of the New Ireland Circuit, which included churches in Lower Ireland – Upper Ireland – Inverness – St. Sylvester – Leeds – Kinnear’s Mills – Ireland – Registers of baptisms, marriages, burials (1834-1902), the latter might include registers from the above mentioned churches

UC 045 Kinnears Mills (Megantic County) – Candlish UnitedPresbyterian – Organized in 1854 with three preaching points: Leeds Village Presbyterian, Reid’s Presbyterian in Lemesurier, and Kinnear’s Mills’ Candlish Presbyterian – Registers of baptisms, marriages, burials (1854-1935) – This selection might include registers for the above churches

UC 046 Asbestos (Richmond County) – Asbestos UnitedMethodist – Organized in 1925 – No Civil registers at ETRC, fonds include Membership Registers (1927-1972)

UC 047 Ways Mills (Stanstead County) – Ways Mills Union ChurchBaptists Crises Adventists Herald Adventists – Methodists – Organized in 1881 by the Baptists, the Crises Adventists, the Herald Adventists, the Methodists. The Methodists of this Union Church were part of Barnston Methodist Circuit with missions in Hatley, Way’s Mills, Cassville, Ayer’s Cliff, Coaticook – No Civil registers at ETRC – see Barnston, the next item

UC 048 Barnston (Stanstead County) – Barnston Methodist – Organized in 1875 – Registers of baptisms, marriages, burials (1875-1915) – see also UC 047

UC 049 Compton (Compton County) – Compton UnitedMethodist – Organized in 1861 as part of the Compton Methodist Circuit which included Clifton – Martinville – Ives Hill > No Civil registers at ETRC but a Membership Register (1861-1954)

UC 050 Acton Vale (Bagot County) – Acton Vale CircuitMethodist – Organized in 1898 as a Circuit Ministry which included the preaching points of Acton Vale – Acton – Bethany – Registers of baptisms, marriages, burials (1915-1927)

UC 051 Leeds (Megantic County) – Leeds UnitedPresbyterian  – Organized in 1854 as part of the Leeds Presbyterian which included three preaching points: Leeds Village (Leeds Presbyterian), Lemesurier (Reid’s Presbyterian) and Kinnear’s Mills (Candlish Presbyterian) – Registers of baptisms, marriages, burials (1882-1914 & 1928-1942) – Church Memberships (1882-1944)

UC 052 East Clifton (Compton County) – East Clifton UnitedMethodist – Organized in 1860 – No Civil registers at ETRC – see Eaton

UC 053Mansonville (Brome County) – Mansonville UnitedMethodist – Organized in 1873 – Registers of baptisms, marriages, burials (1873-2002) Church Memberships (1874-1983)

UC 054 Inverness (Megantic County) – St. Andrews UnitedMethodist Presbyterian – Organized in 1832 as Inverness Methodist which was part of the Inverness Circuit, which included missions in Upper Ireland – Lower Ireland – Leeds – New Ireland – Kinnear’s Mills – Belcher Range – Walsh’s Hamilton Range – Adderly – Registers of baptisms, marriages, burials (1864-1899) Membership Registers (1850s-1893)

UC 055 Randboro (Compton County) – Randboro UnitedMethodist – Organized in 1887 – No Civil registers at ETRC – see Sawyerville

UC 056 Chester (Megantic) – Mission Unie de lÉglise Unie aux Saint Martyrs Canadiens Presbyterian – Organized in 1896 – Registers of baptisms, marriages, burials (1895-1975)

UC 057 Maple Leaf (Compton County) – Maple Leaf Methodist – Organized in the 1850s, this church was part of the Sawyerville Methothist Circuit – Maple Leaf Methodist closed its doors in 1929 – No Civil registers at ETRC, see Sawyerville

UC 058 Minton (Stanstead County) – Minton UnitedMethodist – Organized in 1894 as part of the Minton Methodist Circuit, which included Minton – Reeds – Belvidere – Albert Mines – Eustis – No Civil registers at ETRC – Membership Registers (1898-1936)

UC 059 Lingwick Gould (Compton County) – Chalmers UnitedPresbyterian – Organized in 1845 – Registers of baptisms, marriages, burials (1849-1890)

UC 060 Agnes Lake Megantic (Frontenac County) – Agnes Methodist – Organized in 1883 – Registers of baptisms, marriages, burials (1894-1909) Membership Registers (1894-1906)

UC 061 Farnham (Missisquoi County) – Grace United Methodist – Organized in 1856 – Registers of baptisms, marriages, burials (1856-1968) Membership Registers (1860-1975)

UC 062 Sherbrooke (Sherbrooke County) – Église Missionnaire Méthodiste FrançaiseMethodist – Organized in 1875 – No Civil registers at ETRC – Church Boards (1875-1888)

UC 063 Bishopton Bishops Crossing (Wolfe County) –Bishopton UnitedMethodist – Organized in 1860 as part of the Dudswell Methodist Ministry  Registers of baptisms, marriages, burials (1860-1924 & 1967) – Church Memberships (1919-1976)

UC 064 Farnham’s Corner (Missisquoi County) – Farnhams Corner UnitedMethodist – Organized in 1843 – No Civil registers at ETRC – Church Boards (1963-1968)

UC 065 West Brome (Brome County) – West Brome United > Methodist – Organized in 1856 – Registers of baptisms, marriages, burials (1888-1925) Membership Registers (1884-1921)

UC 066 Thetford Mines (Megantic County) – Thetford Mines UnitedMethodist – Organized in 1905 – Registers of baptisms, marriages, burials (1905-1946)

UC 067 Boyntown (Stanstead County) – Boynton UnitedCongregational – Organized in 1892 – No Civil registers at ETRC – Committees (1892-1907 & 1916-1932) – see Stanstead

UC 068Lawrenceville (Shefford County) – Lawrenceville Methodist – Organized in 1871 – No Civil registers at ETRC – Membership Registers (1871-1905)

UC 069 East Roxton (Shefford County) – Église Méthodiste Française de Roxton – Organized in 1856 – Registers of baptisms, marriages, burials (1877-1915)

UC 070 East Farnham (Missisquoi County) – East Farnham UnitedCongregationalist New Connexion Methodist Baptist Anglican – Organized in 1843 as East Farnham Union Church. It was used by Free Will Baptists – Wesleyan New Connexion Methodists – Anglicans – Baptists – Congregationalists – No Civil registers at ETRC – Church Boards (1889-1992 & 1897-1927 & 1955-1983)

UC 071 Erie (Wolfe County) – Erie UnitedMethodist – Organized 1890 as part of the Methodist Missions of Erie – Marbleton – Bishop’s Crossing (Bishopton) – No Civil registers at ETRC – Church Boards (1896-1959)

UC 072 Warden (Shefford County) – Warden UnitedMethodist – Organized in 1861 – No Civil registers at ETRC – Church Boards (1897-1971)

UC 073 Windsor (Richmond County) – St. Andrews UnitedPresbyterian & Methodist – Organized in 1859 as the Presbyterian Free Kirk in Lower Windsor – In 1867 the Presbyterian Church and Methodist Church were organized in Windsor Mills – In 1925, all became St. Andrew’s United – Registers of baptisms, marriages, burials (1876-1981) Membership Registers (1867-1942) Board Members (1867-1984)

UC 074 Richmond Melbourne (Richmond County) – Richmond & Melbourne UnitedPresbyterian – Methodist – Organized in 1836 and in 1939 with the amalgamation of Richmond Methodist – Melbourne Methodist – Chalmers Presbyterian of Melbourne the congregation became Richmond & Melbourne United – Registers of baptisms, marriages, burials (1836-1994) – Membership Registers (1942-1970) – Board Members (1887-1972 & 1901-2000)

UC 075 Melbourne Ridge (Bagot County) – Melbourne Ridge United – Organized in 1837 – No Civil registers at ETRC – Membership Registers (1880s-1957)

UC 076 Abercorn (Brome County) – Abercorn UnitedMethodist – Presbyterian – Congregationalist – Baptist – Organized in 1870, the Methodists belonged to the Union Church Society of Abercorn with the Methodists-New Connexion, the Congregationalists, the Presbyterians and the Baptists – No Civil registers at ETRC – Church Boards (1901-1955)

UC 077Danville (Richmond County) – Congregational Church of Danville – Organized in 1832, this fond contain the personal documents of Rev. Ammi J. Parker, the leader of the Congregationalist movement in the Eastern Townships in the early 1830’s. It deals with the various missions and churches established by Rev. Parker – No Civil registers at ETRC – Missionary Work (1820s-1870s)

UC 078 Heathton South Barnston (Stanstead County) Heathton UnitedMethodist – Established in 1898 – Registers of baptisms, marriages, burials (1898-1953 & 1971)

UC 079Brigham (Brome County) – Brigham UnitedCongregational – Organized in 1873 by Congregational ministers from Cowansville – Registers of baptisms, marriages, burials (1888-1983) – Church Boards (1867-1997)

UC 080Kingsbury (Richmond County) – St. Andrew’s UnitedPresbyterian – Organized in the 1850s – In 1885 it was part of the Melbourne Charge along with Knox Church in Brompton-Gore (also known as Flodden) – In 1879 St. Andrew’s Kingsbury and Knox Brompton-Gore were united into one charge – Registers of baptisms, marriages, burials (1880-1956) – Church Memberships (1930s-1970s)

UC 081Trenholm (Drummond County) – Trenholm United – Methodist – Organized in 1845 – No Civil Registers at ETRC – see Melbourne – Board Members (1845-1902 & 1898-1922)

UC 082Cowansville-Dunham (Missisquoi County) – Cowansville-Dunham Pastoral Charge – Organized in 1950 – No Civil Registers at ETRC – Church Boards (1956-1971)

UC 083Cowansville – (Missisquoi County) – Cowansville Area Pastoral Charge – Registers of baptisms, marriages, burials (1968-1993) – Membership Registers (1972-1978)

Guide to fonds in alphabetical sequence

 Abbotsford (Rouville County) – #UC-029 – Congregational – Methodist (United)

Abercorn (Brome County) – #UC-076 – Union Church – Methodist – Congregational – Presbyterian – Baptist

Acton (Bagot County) – #UC-050 – see Acton Vale Circuit Methodist

Acton Vale (Bagot County)- #UC-050 – Methodist Circuit Ministry with preaching point in Acton, Bethany

Adderley – Inverness Township(Megantic County) – #UC-054 – Inverness Methodist Circuit

Adderley – Inverness Township (Megantic County) – #PC-019 – Presbyterian Church

Agnes (Lake Megantic) – (Frontenac County) – #UC-060 – Methodist

Albert Mine (Stanstead County) – #UC-058 – Minton Methodist Circuit

Asbestos (Richmond County) – #UC-046 – Methodist (United)

Asbestos Danville (Richmond County) – #PC-007– Presbyterian

Asbestos Danville (Richmond County) – #UC-020 Congregational (Federated Church)

Austin (Brome County) – #UC-037 – Methodist (United)

Ayers Cliff (Stanstead County) – #UC-016 – Union Church – Methodist – Adventist – Anglican – United

Ayers Cliff (Stanstead County) – #UC-024 & #UC-047– Ayer’s Cliff & Magog Pastoral Charge (Churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville)

Ayers Flat (Stanstead County) – #UC-016 – Union Church – United

Barnston (Stanstead County) – #UC-011 & #UC-047 & #UC-048 – Methodist – Episcopalian – United

Beauce County – #UC-023 – Quebec & Sherbrooke Presbytery -Eastern Region

Beebe (Stanstead County) – #UC-007 – Methodist

Belcher Range (Megantic County) – #UC-054 – Inverness Methodist Circuit

Belvidere (Belvedere) – Stanstead County – #UC-058 – Minton Methodist Circuit

Bethany (Bagot County) – #UC-050 – see Acton Vale Circuit Methodist

Birchton (Compton County) – #UC-017 & #UC-027 – Union Church – Methodist – Baptist – Congregational – Anglican – United

Bishopton (Bishops Crossing) (Wolfe County) – #UC-063 – Dudswell Methodist Circuit

Bolton Centre (Brome County) – #UC-037 – Methodist – United

Boynton (Stanstead County) – #UC-067 – Congregational

Bulwer (Compton County) – #UC-026 & #UC-027– Methodist

Bury (Compton County) – #UC-018 Methodist – United

Capelton (Sherbrooke County) – #UC-005 Methodist – United

Cassville (Stanstead County) – see Way’s Mills #UC-047

Chester (Megantic County) – #UC-056 – Presbyterian

Clifton (Compton County) – #UC-010 & #UC-049 – Methodist

Coaticook (Stanstead County) – #UC-019 & #UC-047 – Methodist – United

Coaticook (Stanstead County) – #UC-024 – Ayer’s Cliff & Magog Pastoral Charge (Churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville)

Compton (Compton County) – #UC-011 & #UC-049– Methodist – Episcopalian (United) & Compton Methodist Circuit Ministry with preaching points in Clfton, Martinville, Ives Hill

Compton County – #UC-023 – Quebec & Sherbrooke Presbytery Eastern Region

Cookshire (Compton County) – #UC-030 – Methodist – United

Cowansville (Missisquoi County) – #UC-031 – Congregational – Methodist – United

Danville Asbestos (Richmond County) – #PC-007– Presbyterian

Danville Asbestos (Richmond County) – #UC-020 & #UC-077 Congregational – Federated Church

Drummond County – #UC-023 – Quebec & Sherbrooke Presbytery St. Francis District

Drummondville (Drummond County) – #UC-042 – United

Dudswell (Wolfe County) – #UC-063 – Methodist

Dunham (Missisquoi County) – #UC-033 – Methodist – United

Durham (Drummond County) – #UC-040 – Methodist – United

East Angus (Compton County) – #UC-028 – Methodist – United

East Clifton (Compton County) – #UC-052 Methodist

East Farnham (Missisquoi County) – #UC-070 – Union Church – Methodist – Free Will Baptist – Baptist – Anglican – Congregational

Eaton (Compton County) – #UC-025– Congregational

Eaton (Compton County) – #UC-027– Methodist

Erie (Wolfe County) – #UC-071 – Methodist

Eustis (Stanstead County) – #UC-058 – Minton Methodist Circuit

Farnham (Missisquoi County) – #UC-061 – Methodist

Farnhams Corner (Missisquoi County) – #UC-064 – Methodist

Fitch Bay (Stanstead County) – #UC-034 – Congregational – Methodist

Flodden (Richmond County) – #PC-012 – Presbyterian – Free Church

Foster (Shefford County) – #UC-036 – Baptist – United

Frontenac County – #UC-023 – Quebec & Sherbrooke Presbytery Eastern Region

Georgeville (Stanstead County) – #UC-024 – Ayer’s Cliff – Magog Pastoral Charge (Churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville)

Georgeville (Stanstead County) – #UC-032 – Methodist – United

Gould (Compton County) – #PC-016 & #UC-059– Presbyterian

 Granby (Shefford County) – #UC-008 – Congregational – United

Granby (Shefford County) – #UC-012 – Methodist – United

Hampden (Compton County) – #PC-005 Presbyterian

Hatley (Stanstead County) – #UC-011 & #UC-014 & #UC-047 – Methodist – Episcopalian – United

Heathton (Stanstead County) – #UC-078- Methodist

Inverness (Megantic County) – #PC-015 – Presbyterian

Inverness (Megantic County) – #UC-044 & #UC-054 – Methodist & Inverness Methodist Circuit Ministry with preaching points in Upper Ireland – Lower Ireland – Leeds – New Ireland – Kinnear’s Mills – Belcher Range – Walsh’s Hamilton Range – Adderly.

Ireland (Megantic County) – #UC-044 – Methodist

Island Brook (Compton County) – #UC-038 – Methodist (United)

Ives Hill (Compton County) – #UC-049 – Compton Methodist Circuit Ministry

Jersey Mills (Beauce County) – #PC-013 – Presbyterian

Johnville (Sherbrooke County) – #UC-005 Methodist – United

Kennebec Road (Beauce County) – #PC-013 – Presbyterian

Kinnears Mills (Megantic County) – #PC-017 & #UC-045 & #UC-051 – Presbyterian & Leeds Presbyterian Circuit Ministry

Kinnears Mills (Megantic County) – #UC-044 & #UC-054 – Methodist & Inverness Methodist Circuit

Knowlton (Brome County) – #UC-009 – Methodist

Lake Megantic (Agnes) (Frontenac County) – #PC-003 & #UC-035 & #UC-060– Presbyterian – Methodist (United)

Lawrenceville (Shefford County) – #UC-068 – Methodist

Leeds Village (Megantic County) – #PC-017 & #UC-045 & #UC-051– Presbyterian & Leeds Presbyterian Circuit Ministry with preaching points in Leeds Village, Lemesurier, Kinnear’s Mills

Leeds Village (Megantic County) – #UC-044 & #UC-054– Methodist & Inverness Methodist Circuit

Lemesurier (Megantic County) – #PC-017 & #UC-045 & #UC-051 – Presbyterian & Leeds Presbyterian Circuit Ministry

Lennoxville (Sherbrooke County) – #UC-005 – Methodist – United

Lingwick (Compton County) – #UC-059 – Presbyterian

 Lotbinière County – #UC-023 – Quebec & Sherbrooke Presbytery Eastern Region

Lower Ireland (Megantic County) – #UC-044 & #UC-054 – Methodist & Inverness Methodist Circuit

Magog (Stanstead County) – #UC006 Methodist

Magog (Stanstead County) – #UC-024 Ayer’s Cliff – Magog Pastoral Charge (Churches located in Ayer’s Flatt – Coaticook – Way’s Mills – Magog – Georgeville)

Mansonville (Brome County) – #UC-053 – Methodist – United

Maple Leaf (Compton County) – #UC-010 & #UC-057 – Methodist & Sawyerville Methodist Circuit

Marlow (Beauce County) – #PC-013 – Presbyterian

Marsboro (Frontenac County) – #PC-002 Presbyterian

Martinville (Compton County) – #UC-049 – Compton Methodist Circuit Ministry

Melbourne (Richmond County) – #PC-010 & #PC-011 – Presbyterian

Megantic County – #UC-023 Quebec & Sherbrooke Presbytery Eastern Region

Melbourne (Richmond County) – #UC-074 – Presbyterian & Methodist

Melbourne Ridge (Bagot County) – #UC-075 – United

Milan (Frontenac County) – #PC-006 – Presbyterian

Minton (Stanstead County) – #UC-005 & #UC-058 – Methodist (United) & Minton Methodist Circuit with preaching points in Minton – Reeds – Belvidere (Belvedere) – Albert Mines – Eustis

New Ireland (Megantic County) – #UC-044 & #UC-054 – Methodist & Inverness Methodist Circuit

 North Hatley (Stanstead County) – #UC-013 – United

North Plain (Stanstead County) – #UC-039 – Union Church – Congregational – Methodist – Episcopalian – Baptist – United

North Stanstead (Stanstead County) – #UC-034 – Congregational – United

Plymouth (Sherbrooke County) – #UC-001 & #UC-004 Congregational

Plymouth (Sherbrooke County) – #UC-004 – Unitarian

Randboro (Compton County) – #UC-010 & #UC-055 – Methodist

Reeds (Stanstead County) – #UC-058 – Minton Methodist Circuit

Richmond (Richmond County) – #PC-014 & #UC-074 – Presbyterian & Methodist

Richmond County#UC-023 – Quebec & Sherbrooke Presbytery St. Francis District

Rock Island (Stanstead County) – #UC-039 – Congregational – United

Roxton (Shefford County) – #UC-069 – Methodist

Sawyerville (Compton County) – #PC-009 – Quebec Presbytery

Sawyerville (Compton County) – #UC-010 & #UC-057 – Methodist & Sawyerville Methodist Circuit

 Scotstown (Compton County) – #PC-001 & #UC-015- Presbyterian (United)

Sherbrooke (Sherbrooke County) – #PC-008 & #UC-062 – Presbyterian

Sherbrooke (Sherbrooke County) – #UC-001 & #UC-002 & UC-004– Congregational

Sherbrooke (Sherbrooke County) – #UC-003 – Sangster – United

Sherbrooke (Sherbrooke County) – #UC-004 Unitarian

Sherbrooke County – #UC-023 – Quebec & Sherbrooke Presbytery – St. Francis District

South Barnston (Stanstead County) – #UC-078 – Methodist

South Stukely (Shefford County) – #UC-036 – Methodist – United

Stanstead (Stanstead County) – #UC-011 – Methodist – Episcopalian – United

Stanstead County #UC-023 – Quebec & Sherbrooke Presbytery St. Francis District

Stanstead South (Stanstead County) – #UC-039 – Congregational – United

St. Francis District – #UC-023 – Quebec & Sherbrooke Presbytery for the Region of St. Francis – Saint-Francois

St. George (Beauce County) – #PC-013 – Presbyterian

St. Sylvestre (Sylvester) (Lotbinière County) – #PC-018 – Presbyterian

St. Sylvestre (Sylvester) (Lotbinière County) – #UC-044 – Methodist

Sutton (Brome County) – #UC-041 – Methodist – United

Thetford Mines (Megantic County) – #UC-066 – Methodist

Tomifobia (Stanstead County) – #UC-043 – Methodist – United

Ulverton (Drummond County) – #UC-040 – Congregational – Methodist – United

Upper Ireland (Megantic County) – #UC-044 & UC-054 – Methodist & Inverness Methodist Circuit

Walshs Hamilton Range (Megantic County) – #UC-054 Inverness Methodist Circuit Ministry

Warden (Shefford County) – #UC-072 – Methodist

Waterloo (Shefford County) – #UC-021– Methodist – Anglican – United

Waterville (Compton County) – #UC-022 – Congregational – United

Ways Mills (Stanstead County) – #UC-024 – Ayer’s Cliff – Magog Pastoral Charge (Churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville)

Ways Mills (Stanstead County) – #UC-047 – Union Church – Baptist – Crises Adventist – Herald Adventist – Methodist (The Methodist churches were part of Barnston Methodist Circuit with preaching points in Hatley – Way’s Mills – Casscille – Ayer’s Cliff – Coaticook)

West Brome (Brome County) – #UC-065 – Methodist

Windsor (Richmond County) – #UC-073 Presbyterian

Windsor Mills (Richmond County) – #UC-073 – Presbyterian & Methodist

Winslow (Compton County) – #PC-004 – Presbyterian

Yamaska County#UC-023 – Quebec & Sherbrooke Presbytery Yamaska Region

Compiled by Jacques Gagné gagne.jacques@sympatico.ca   2016-03-10

 

The Gospel Singer

By Sandra McHugh

During his lifetime, Edward McHugh made several trips back and forth across the Atlantic Ocean, but there was a world of difference between his first trip and his last.1

Edward was 19 when he immigrated from Scotland to Canada in 1912 with his widowed mother, his two brothers, his sister-in-law and his brother’s seven children. Destined for Montreal, they traveled on the steamship S.S. Grampian in third class, or steerage. Edward would have slept on a bunk bed and shared his room with other family members, and meals would have been served at long communal tables in the dining room.2

Forty years later, in 1951, he traveled first class from Southampton to New York on the luxurious R.M.S. Queen Elizabeth ocean liner.3 He would have enjoyed a spacious stateroom, first class lounges and formal dining. He could have ordered anything he wanted from room service.4 There would have been plenty of space to store his eleven pieces of luggage.5

By that time, Edward had retired and was able to afford first class passage because of his successful career as a musician. This is the story of how a talented, working-class young man from Scotland and Montreal became famous in America as the Gospel Singer.

Edward, born in 1893 in Dundee, Scotland, came from a family of jute-factory workers of Irish heritage. His father was a yarn dyer.6 When the family arrived in Canada, they settled in Verdun, a district of Montreal located close to the factories that would have provided employment for the three McHugh brothers. Edward worked as a manual labourer in the rail yards on the locomotives.7

Shortly after his arrival in Canada, he made his public singing debut at Montreal’s Hunt Club, singing God Save the King. The Duke of Connaught, then the Governor General of Canada, heard him sing and was instrumental in sending him to study at London’s Royal College of Music.8 This college accepted both students who paid tuition and students who won entry through competitions.9 Given Edward’s humble background, it is probable he had a scholarship.

By 1919, Edward had decided to pursue a musical career so he left Montreal, settled in New York City and continued his studies .10

It took a few years for Edward’s career to take off, but in 1927, Edward was invited to sing The Old Rugged Cross, an evangelical hymn written in 1912,11 on Boston radio station WEEI.12 The next day, the station received 2,300 letters praising Edward’s baritone voice. His choice of hymn and the timing were excellent. Gospel songs had become increasingly popular as they were easier to sing than traditional hymns. 13

In 1938, Edward published a compilation of gospel hymns and poems.14 His fame grew and, by the 1940s, he was nicknamed the Gospel Singer and he was a regular on NBC radio.16

In 1947, an ad for Edward’s 15-minute radio program appeared in Billboard Magazine. It claimed, “Edward MacHugh, Your Gospel Singer, [. . .] who is said to have the most perfect diction of any singer without sacrificing warmth . . . ”19

It wasn’t just the quality of his voice that made him popular; he seems to have tapped into a need for comfort in troubled times. During World War II, his fans often requested he sing God Will Take Care of You,17 a song that must have soothed people whose loved ones were risking their lives serving their country.

When asked about gospel music, Edward replied, “A lot of people think that hymn-singing is ‘corny.’ That’s okay with me. I get my satisfaction in giving real pleasure to a great number of people and perhaps in being some small help in times of trouble and affliction.”18

It is clear that Edward’s beautiful baritone voice moved many listeners. He popularized hymns and gospel songs through his radio shows, compilations, records and concerts,20 and he sang songs of simplicity, devotion and encouragement in times of pain.

After he retired in the 1940s, Edward and his wife Jennie lived a quiet life in Norwalk, Connecticut. They had no children. During his retirement, Edward continued to make records and take part in religious festivals and church anniversaries. He passed away in 1957 at the age of 63 in Fort Lauderdale, Florida.21

 

Add footnote about change in name

  1.  “UK, Outward Passenger Lists, 1890-1960,” database, Ancestry.com, Edward McHugh, Grampion,  Glasgow to Quebec, leaving May 11, 1912.
  2.  Gjenvik, Paul K., Glenvick Gjonvik Archives (GG Archives), Collection of Travel Brochures, online <http://www.gjenvick.com/HistoricalBrochures/CunardLine/FranconiaAndLaconia/1912/05-ThirdClassAccommodations.html#axzz4ZumLRf5j>, accessed 13 February 2017.
  3.  “UK, Outward Passenger Lists, 1890-1960,” database, Ancestry.com, Edward McHugh, Queen Elizabeth, Southampton to New York, leaving October 6, 1951.
  4.  The National Railway Museum, York, England, U.K., photo and description of a first-class cabin on the Queen Elizabeth, 1950, online < http://www.nrm.org.uk/ourcollection/photo?group=British%20Transport%20Commission&objid=1996-7038_BTF_837_P_43>, accessed 13 February 2017.
  5.   “UK, Outward Passenger Lists, 1890-1960,” database, Ancestry.com, Edward McHugh, Queen Elizabeth, Southampton to New York, leaving October 6, 1951.
  6.  McIntyre, Alistair, “Significant Scots, Edward McHugh.” Unknown posting date. Electric Scotland, online < http://www.electricscotland.com/history/other/mchugh_edward.htm&gt;, accessed 13 February 2017.
  7. “Edward MacHugh,” obituary, Ottawa Journal, 6 February 1957, p. 5.
  8.  “E. MacHugh Ex-Gospel Singer Dies.”Undated clipping, ca.1957, from unidentified newspaper. Privately held by Sandra McHugh, Montreal, Quebec
  9. Wikipedia, Royal College of Music, Early Years,  https://en.wikipedia.org/wiki/Royal_College_of_Music , accessed 13 February 2017.
  10. 1920 United States Federal Census, 1920, Manhattan, New York City, New York, Enumeration District (ED) 829, sheet 2, Ward 11 a.d., Dwelling 250, apt. 39, Edward McHugh: digital image, Ancestry.com (http://www.ancestry.com: accessed 27 February 2017)
  11. Wikipedia, The Old Rugged Cross, https://en.wikipedia.org/wiki/The_Old_Rugged_Cross, accessed February 13, 2017.
  12. McIntyre, Alistair, “Significant Scots, Edward McHugh.” Paragraph xx http://www.electricscotland.com/history/other/mchugh_edward.htm
  13. Wikipedia, Gospel music,  https://en.wikipedia.org/wiki/Gospel_music#19th_century, accessed February 13, 2017.
  14. MacHugh, Edward, compiler. Treasury of Gospel Hymns and Poems.  Winoa Lake, Indiana: The Rodeheaver Hall-Mack Co., 1938.
  15.  “U.S. Border Crossings from Canada to U.S. 1825 1960, database, Ancestry.com, Edward McHugh, Buffalo, New York, U.S.A, June 16, 1935.
  16. McIntyre, Alistair, “Significant Scots, Edward McHugh.” 
  17. “E. MacHugh Ex-Gospel Singer Dies.” Privately held by Sandra McHugh.
  18. E. MacHugh Ex-Gospel Singer Dies.” Privately held by Sandra McHugh.
  19. The Billboard Magazine, 7 June 1947, p. 11.
  20. Concert poster Jordan Hall, October 15, year unknown.
  21.  “Edward MacHugh,” Ottawa Journal, 6 February 1957.

*Sometime during his career, Edward McHugh changed his name to Edward MacHugh.

If you would like to hear Edward sing, here are two of his recordings:

1 http://www.electricscotland.com/history/other/mchugh_edward.htm

2 idem

3 idem

4 idem

5 idem

6 The Billboard Magazine, June 7, 1947, p. 11

Like Father, Like Son

My husband was mesmerized by the photo of a young man hanging in a sling close to the giant propeller of the airplane he was repairing.  He had never seen it before.  It was a photo of his father, Allan, in his early twenties.  This photo, shown to us by the helpful volunteers at the Western Canada Aviation Museum in Winnipeg, was the highlight of this very special trip.Allan R Hunt005

My husband, Jim, had taken me “home” to Winnipeg to share a trip down memory lane for his 70th birthday.  A peaceful visit to two local cemeteries to find both sets of grandparents was followed by a tour of his childhood neighbourhoods in different parts of town. So many of the locations featured memories of his father that it almost felt as though there were three of us on this trip.

Along the way to find the three different houses where Jim grew up, I heard precious stories of friends and bicycles, playing in the lanes behind the houses, walking down the street to the corner soda fountain and waiting on the school wall for his older sister to finish her day. The last house he showed me was the one his father had built.

Amazingly we even managed to find the two summer lakefront cottages just an hour or so out of Winnipeg where Jim had spent his summers as a boy. It felt like Allan was guiding us from place to place.

My favourite story featured Jim and his friends crawling under the fence at the military airbase down the street from where his father worked to lie in the tall grass staring at the parked fighter jets.  They would be “shoo-ed” away gently and run home in fits of giggles. Allan’s aircraft maintenance career began at remote air bases in Ontario and Manitoba. He first worked on cargo float planes and then switched to commercial passenger planes when Trans Canada Airlines was formed in 1937. He was employee number 25 of the company which eventually became Air Canada. Later, it grew to 40,000 employees. The family moved to Montreal in 1958 to continue his career.

Jim followed his father’s footsteps into a 30-year career with Air Canada and enjoyed the thrill of travel as a privilege that comes with it.  They had travelled many times together as a family over the years and he continues to do so now with his own family. I learned a bit about how early Jim’s passion for the airline industry began, however, when  we visited Jim’s primary school in Winnipeg.  We walked into the principal’s office and spoke with the secretary.  I was so surprised to watch my six foot two husband shrink into a little boy as he shook the principal’s hand telling her he was from the class of ’52-’58.  She walked us to his old classroom where he remembered having to stand in the cloakroom as a punishment.  His crime? Making a paper airplane and flying it across the room!

By the end of our trip, I felt as if I got to know both Jim and Allan a little better.  Years ago when we married, I often lamented the fact that I never had the chance to meet Jim’s father.  When I said as much to his sister one day, she answered: “Well, you sort of have met him!”

I guess it’s true. Not only does Jim look very much like his father, especially as he grows older, but he tells me that he has many of the same mannerisms.  For example, chatting easily to strangers, quoting his father’s old sayings and efficiently scraping out the peanut butter jar!

 

Société de généalogie de l’Outaouais

 

 http://www.genealogieoutaouais.com

819-243-0888

sgo@genealogieoutaouais.com

 

The Société de généalogie de l‘Outaouais has compiled several indexes and guides to the marriages, baptisms and deaths of English-language families living in the Outaouais region of Quebec, north of the city of Ottawa and the Ottawa River. They refer to records from both Protestant and Catholic churches in the Gatineau area.

These indexes fulfill an important role because the indexes of people and places on commercial genealogy sites are not always complete or accurate. The local family lineage researchers who compiled these guides did so by visiting the vaults of Protestant churches and English-language Catholic churches.

You can order these publications as spiral-bound books or DVDs from the society. Go to www.genealogieoutaouais.com/index.php?spage=11 or go to www.genealogieoutaouais.com, click on Diffusion and then on Publications.

Item #P17- Cantley – St. Elisabeth Catholic Parish Indexes of marriages, baptisms, deaths (1868-1900) – 182 pages > Spiral binders $16. + taxes-shipping

Item #P-40 – ChelseaSt. Stephen Catholic ParishIndexes of marriages, baptisms, deaths (1845-1964) – Currently not available for sale (February 2016)

Item # P11 – MayoSt. Malachy & Our Lady of Light Catholic Parishes – Indexes of marriages, baptisms, deaths (1886-1900) – 323 pages > $30. + taxes-shipping

Item # 183 – L’Outaouais généalogique (1979-2011) – 5,000 pages – This DVD includes the contents of first 33 years of the periodical L’Outaouais généalogique. This French-language magazine addressed families of Western Quebec, including Gatineau, Hull, Papineau and Pontiac Counties. > $25. + shipping $2.25

 

Where did your ancestors live in Montreal?

I am often curious to find out where my ancestors lived at different times of their lives. For most of my 19th and 20th-century Montreal ancestors, this has been relatively easy using online maps and city directories, and I have used the same techniques to find ancestors in Philadelphia, Winnipeg, and other cities. And once I locate them, it is fun to look at the same addresses today using Google Street View.

In Montreal, the main directory has been published by Lovells since 1842, and these resources are searchable online on the Bibliothèque et Archives nationales du Québec (BAnQ) website. While the directories themselves are in English, this post should help you navigate that French-language provincial archives site.

Go to http://bibnum2.banq.qc.ca/bna/lovell/index.html and, on the left, click on explore. Then click on Montreal et sa banlieue (Montreal and its suburbs), then on serie principale (1842-1977) and choose the year you want to explore. You can search for either the name of the household head or for the street address. This directory often includes the occupation and/or employer of the household head.

Once you find your ancestor’s home address you can try to find it on a map of the city during the same time period. The page http://services.banq.qc.ca/sdx/cep/accueil.xsp will take you to the BAnQ’s collection of digitized cartes et plans, or maps and diagrams. You can search by lieu (place), by region of Quebec or Canada, or by title of the map, date, author or subject.

If you are looking for the easiest maps of Montreal to understand, go to the left hand side of that opening page and click on the bottom choice of Collections, Pour en savoir plus, “Sur les cartes de Montreal utiles à la recherché” (to learn more about easy-to-use maps of Montreal). This will take you to a list of useful maps of the city, such as Goad’s maps, which were created for insurance purposes and identify property owners.

Searching for property ownership documents is a whole other complicated story I’m not going to talk about here, except to say that these documents can be found — with a lot of effort. Go to https://www.mern.gouv.qc.ca/english/land/register/index.jsp, a site of the provincial department of Énergie et Ressources naturelles Québec, and follow the links to the Land Register of Quebec site.

First, though, you need to know the ward of the city your ancestors lived in, and the cadastral number of the property they owned, which is not the same thing as the street address. You may have to compare different maps of the same area over different time periods to nail this down, remembering that street names and numbers sometimes changed. Once you have a firm idea of your ancestor’s geographic location, the 1874 map titled Cadastral plans, City of Montreal (http://services.banq.qc.ca/sdx/cep/document.xsp?id=0000337579) can help you to identify the cadastral number.

Once you see the image of the map you want, you can click above it on the left to download it (télécharger l’image) or on the right for a full-screen view (image plein écran). Move the red rectangle in the small map at the upper right to navigate your way around the screen.

Good luck and have fun!

 

Jon Lindell Memorial Hockey Tournament

Every year in January, since his passing in 1998 Arviat holds the Jon Lindell Memorial Hockey tournament, a tribute to the contribution he made to the community and in particular his love of the game and his many accomplishments. Teams from across the north take part. All four of Jon and Nancy’s sons play along with a number of the members of Nancy’s family. The team is known as the ‘Karetakers’. This past January they won the tournament.(2016). It is always a well attended event and a highlight of the hockey season. First Air even gives special rates to participants to fly in to Arviat.

The tournament is a constant reminder of Jon and his commitment to the community.

jon 1

Nancy is always on hand to thank the players and fans alike. She attends the games and  presents trophies to MVPs and winners. She takes pride in the success of this event. What better way to honor her husband, Jon, who had such a passion for the game.

Jon Karl Lindell was born in the small town of Espanola, not far from Sudbury, Ontario on the 18th of March 1957. He was the second son of Karl and Laurie Jackson. As a youngster and throughout his life he was full of energy, a going concern and  the complete opposite of his brother. He was boisterous,  fun-loving, and always up to something. The family referred to him as  ‘Jolly Jon’, in order to distinguish him from his Uncle John.

When Jon was seven years old his parents divorced and the children lived with their mother. They moved to Ontario. We saw them when they would come to the farm during the summer to spend time with their father enjoying the country fresh air, the  sauna and the horses.

At the age of fifteen Jon requested to live with his father in the Montreal area. He attended High School but was having great difficulty with French and figured he had had enough of school. Because he was under age his father signed the necessary document for him to quit school. He acquired a job on a Government construction site on Baffin Island, a far cry from the life he had known. There he began an adventure that would keep him  in the far north all of his short life.

Eventually he made his way to the small hamlet of Eskimo Point in the Northwest Territories on Hudson Bay, now known as Arviat, Nunavut. There he met his future wife, Nancy Karetak, of Icelandic and Inuit descent. One of ten children. Her father was a constable for the RCMP and her mother was actively involved in the church. She had attended High School in the Yellowknife. Following her parents example she  was very active in community affairs as a financial controller and municipal councillor. Together, Jon and Nancy were involved in a thriving family business, Eskimo Point Lumber Company. All merchandise was shipped either by air or  by boat. The nearest large community was Churchill, Manitoba.

To reach Arviat even today, air transportation is the only way to access the community. This is one of the primary reasons the cost of living in northern communities is so high.

Together they started a family. Nancy continued her work in the community and Jon was instrumental in setting up a hockey program. He coached for many years and his sons were proficient players. Jackson, the oldest was the goalie for Lakehead University in Thunder Bay and Amauyaq, his second son played hockey for St. Michael’s College in Toronto. Jon was well received and  loved by the community. His friendly manner was respected by all and he was a good coach.

In 1997 Nancy was elected to represent Nunavut in the Federal Election and she began her career as a politician. A year and half into her mandate as an MP she received news that would change her life and her sons forever. On December 8th, 1998 in Arviat,  while playing hockey, the sport he loved, Jon suffered a tragic death. He had a massive cardiac arrest. He was 41 years old.

Nancy found herself a widow with four young boys between the ages of nineteen and eleven. She continued her work in Ottawa while the boys attended schools in the area.

She was in attendance in Nunavut on the 1st of April 1999 when it became a new Territory.  Her biggest regret was that Jon was not there to share in this momentous occasion.

Jon Karl LIndell and Nancy Karetak LIndell           .Arviat family

     Jon and Nancy                                                  Happy Family Times visiting in Ontario

Update: Nancy Karetak Lindell in full dress

Nancy Karetak-Lindell continues to contribute her talents and expertise. She was recently named  President of the Inuitcircumpolar Council for Canada and Vice-Chair International, to a land claims organization working with the  Inuit  of Alaska, Canada, Russia, and Greenland. She still lives in Arviat and all four sons are also  raising their ever growing families, in Iqaluit, and Rankin Inlet. They have maintained  their Inuit heritage and traditions and like their parents serve in their communities.

Eskimo Point Lumber Supply and Airport Services has grown since 1978 and continues to thrive. Their  facebook page gives some insight into what life is like in  Arviat .

Sources :
Jon Karl Lindell 1957-1998 ready for Genealogy Ensemblehttp://www.nunatsiaqonline.ca/archives/nunavut981231/nvt81211_04.html passi

http://www.inuitcircumpolar.com/nancy-karetak-lindell.html

http://www.nunatsiaqonline.ca/stories/article/65674phototeams_descend_on_arviat_for_some_serious_hockey/

http://www.thecanadianencyclopedia.ca/en/article/arviat/

https://www.facebook.com/EskimoPointLumber/

http://www.arviat.ca

https://en.wikipedia.org/wiki/Nunavut

nuzmap 2

Finding your Ancestors in the Thetford Mines region of Quebec

If some of your family members worked in Quebec’s asbestos mining industry, they may have lived in the towns of Thetford Mines, Asbestos or Black Lake in south-central Quebec. Thetford Mines was established in 1876 after large deposits of asbestos (amiante in French) were discovered in the area.

Catholic records from this region are included in the Drouin Collection, found on the website Quebec Records (https://www.genealogiequebec.com/en/) and on www.ancestry.ca.

However, if your ancestor was an early settler in the area, you may have to broaden your search. Prior to the appointment of permanent Catholic priests in this region, acts of baptisms, marriages and deaths were included in the records of the Catholic Missionary Districts of Trois-Rivières, Nicolet, Drummondville and Sherbrooke. In the Thetford Mines region, this applies to villages located within the surrounding counties of Wolfe, Arthabaska, Nicolet, Frontenac, Drummond and Richmond. In each of the above districts, the records of baptisms, marriages and deaths performed by the missionary priests were integrated with those of local families who attended the regional cathedral.

One such Catholic Missionary Circuit was Les Missions des Cantons de l’Est, which was staffed by Irish Catholic Missionaries from Ireland who settled in the Chateauguay, Huntingdon, Beauharnois and Napierville Counties of Quebec. They were the Catholic version of the Protestant saddlebag preachers, or circuit riders. For more detail on these missions, see pages 65 and 75 of the section on Eastern Townships Catholic Missions, (Missions des Cantons de l’Est), 1826-1846, in the Genealogy Ensemble research guide entitled The Irish Catholics of Lower Canada and Quebec – Their Churches, https://genealogyensemble.com/2014/05/20/irish-catholic-churches-of-quebec/. There may be other information relevant to your search elsewhere in this document.

Prior to the opening of a parish, you should always look at the church records from older villages nearby. If both actions fail (Catholic Missionary Districts and church records from nearby villages), your family members may have been Protestants, or simply non-believers.

Before the establishment of Civil Registers in Quebec in 1926, records for non-believers are a problem, and you should look at notarial records. These will be addressed later this year with series of short articles in regard to the 10 repositories of the Archives nationales du Québec and the Grande Bibliothèque de Montréal.

Your best hope of finding Anglican, Methodist or Presbyterian ancestors from the Thetford Mines area is to contact La société de généalogie et d’histoire de la région de Thetford Mines and the Société Historique de l’Amiante. They have published a binder of birth, marriage and death records from the area’s Protestant churches that you will not find elsewhere. This binder, researched by local genealogists, is available from the society for $60. Here is the contact information for the society and the list of area churches included:

La Société de généalogie et d’histoire de la région de Thetford Mines

Société Historique de l’Amiante

671, boulevard Frontenac Ouest, Thetford Mines QC G6G 1N1

Stéphane Hamann – Archivist

418-338-8591 ext: 306

sahra@cegep-ra.qc.ca

http://www.genealogie.org/club/sghrtm/sghrtm.htm

Item #4 – The Anglo Protestants of Megantic County – Indexes of births, marriages, burials 1826-1991 – ISBN 2921320029 – Compiled by Robert Boutin & Paul Vachon – $60. CDN + 20% shipping – USA destinations in US Dollars.

The Churches: Adderley Anglican (1948) – Black Lake Anglican (1926-1952) – Inverness Anglican (1859-1970) – Inverness Church of England & Anglican (1848-1954 & 1981-1991) – Inverness Methodist (1853-1925) – Inverness Presbyterian (1856-1979) – Inverness Standard Church in Millfield (1927-1928) – Inverness United (1926-1956) – Inverness Congregational (1848-1849 & 1882-1884) – Inverness St. Andrew’s United (1957-1991) – Inverness Holy Trinity Episcopal (1921-1922) – Inverness Baptist Church (1871-1872) – Ireland Anglican in Maple Grove (1926-1972) – Ireland Church of England (1840-1934) – Ireland Holy Trinity Episcopal & Anglican (1915-1944 & 1981-1991) – Ireland Holiness Movement (1901-1913) – Ireland Methodist (1837-1878) – Kinnear’s Mills Church of England & Anglican (1903-1954 & 1981-1991) – Kinnear’s Mills Presbyterian (1876-1939) – Kinnear’s Mills United (1926-1956) – Kinnear’s Mills- Leeds Church of England (1830-1952) – Leeds Holy Trinity Episcopal (1915-1917 & 1921-1924) – Leeds Methodist (1877-1909) – Leeds Presbyterian in St-Sylvestre (1832-1912) – Leeds St. James Church (1925-1926) – Leeds Anglican (1840-1851 & 1981-1991) – Lemesurier-Thetford Mines Anglican (1947-1948) – Leeds United (1928-1945) – Lemesurier Anglican (1947-1948) – Lower Inverness Protestant Mission (1855) – Maple Grove Anglican (1981-1991) – Nelson Protestant Mission (1855) – Rectory Hill Holy Trinity Episcopal & Anglican (1917 & 1948 & 1981-1991) – St. Sylvestre Protestant Chapel Military Base (1955-1964) – Thetford Mines Anglican (1947-1948 & 1954-1955 & 1981-1991) – Thetford Mines Church of England (1907-1920) – Thetford Mines St. John the Divine (1917-1980) – Thetford Mines Methodist (1911-1927) – Thetford Mines United (1928-1945 & 1957-1991)

The following books are available at the Cégep de Thetford Mines – Département de généalogie

Contact: Stéphane Hamann –Archivist – see above for details.

Leeds 200 Years of History 1802-2002 (971-4575)
St. Jacques de LeedsKinnear’s MillsEast LeedsWest BroughtonCrawfordville (13th & 14th Ranges) – Goff’s Hill
Harvey’s Hill – Kinnear’s MillsLambie’s MillsLeeds Village (Municipality & Parish St. Jacques de Leeds) – LemesurierLipsey’s HillManse Hill (rue des Fondateurs) – Osgood River
Palmer RiverSunday RiverWilsons’s Mills
From 1809, Origins, Municipal Life, Religious Life, Economic Life, Schools, Social Life (including war heroes, sports) Health, Families & Organisations

The pioneers of Lower Ireland 1818-1980, Marlita Lamontagne-Ouellette

St-Jean-De-Brebeuf 1930-1980, Marlita Lamontagne-Ouellette

 Saint-Jacques-de-Leeds 1829-1990 Births, Marriages & Deaths (929-371-4575)
Denise Dion-Ouellette & Daniel Vachon

The Anglo-Protestants of Megantic County 1826-1991 (929-371-4575 R425)

Leeds & St. Sylvester Historical Sketches (971.4575 C9556), Ethel Reid Cruikshank

Kinnear’s Mills 1855-1980, Souvenir Pamphlet

 Strolling up and down Kinnear’s Mills (917.14575), Pedestrian Tour

Kinnear’s Mills, James Kinnear

Pioneer families of Leeds Townships, J.G. Kinnear

Megantic County Schools (371-00971457 S M496m)
Megantic Historial Society

Annals of Megantic County (971.4575)
Dugald McKenzie McKillop

Marriages 1815-1879 of St. Francis District (929.37146)
Volume 1 – A – L
Volume 2 K – Z

Births 1815-1879 of St. Francis District (929.37146)
Volumes 1 and 2

Deaths 1815-1879 of St. Francis District (929.37146)
Volume 1 – A – L
Volume 2 K – Z

The pioneers of Inverness Township1800-1978 (971.4575)
Gwen Rawlings

Saint-Pierre-de-Broughton – 1855-1996 (929-371471 P622b)
Thérèse Bolduc-Boulanger & Denise Dion-Ouellette

Maple Grove1918-1988 (971.432 M297)

A history of Megantic County (971.4575 B279h), Gwen Rawlings Barry

Inverness County (971-4575 I62)
Jean-Raymond Goyer

Kinnear’s Mills (720.9714575 G882k)
Ex. A and Ex. B (two books)

Leeds Township in 1802 and Saint-Jacques in 1902 (971-4575 L4841 V.1.)

1892- 1992 – 100 Years Courrier Frontenac
Souvenir Issue Thetford Mines Articles 1910 +

Finally, if you plan to visit the area, the Musée Minéralogique et Minier de Thetford Mines (http://www.museemineralogique.com/) might be of interest. The museum’s permanent exhibit features local history and minerals from around the world, and the organization sells French-language books about the area’s history and the asbestos industry; see http://www.museemineralogique.com/publications.html.

See also, “The Presbyterian Churches: Quebec City to Sherbrooke”, Genealogyensemble.com, https://genealogyensemble.com/2015/08/09/the-presbyterian-churches-quebec-city-to-sherbrooke/

 

Racism on a dance floor

In my last story¹ I recounted my teen years in Plymouth. Our gang of young Royal Navy Apprentices and us girls always went dancing on Saturdays at the NAAFI (Navy Army Air Force Institute) Club in Plymouth, Devon.

This particular Saturday the NATO Fleet (North Atlantic Treaty Organisation) including the USS Wasp was in town, the largest Aircraft Carrier our city had ever seen.

As we entered the NAAFI imagine our surprise when we saw our very first black men in the flesh (not at the picture house) AND they were doing the twist, the dance craze at the time.

We had never seen black people before, there were none that I had ever seen at that time, in our part of England. In the post-war period in 1950 it is estimated there were no more than 20,000 non-white residents in Britain and almost all born overseas.²

Most migrants who came to Britain after the war, found employment in the textile industries of Lancashire, Yorkshire Manchester and Bradford, cars and engineering factories in the West Midlands and Birmingham and the growing light industrial estates in places like Luton and Slough, near London.

In the South West where Plymouth is located, our economy was based on tourism, agriculture fishing and the Royal Navy Dockyard Devonport, so migration to our part of the country was limited to almost none.

On this particular night, we could not wait to copy these exotic black sailors doing the twist. They started to invite us to dance. One of them asked me onto the dance floor and showed me the ‘moves’ I had such fun and he was a wonderful dancer. The dance ended, and we started to chat.

Suddenly, a large white muscular US sailor inserted himself between me and this boy. ‘You don’t want to be dancing with this n*****’  he said. I was completely shocked, not only by his utter rudeness but his language. I had never heard that derogatory term before. The white sailor then tried to take my hand to dance with me, but I was having none of it, and dodged around him and continued my chat with the black sailor, much to the open disgust of this white sailor. Why was he so disgusted?

The black sailor suggested that perhaps I should not dance with him again, I asked why not? He did not answer but he did become very awkward. We finished our dance but he did not invite me onto the dance floor again.

We girls continued to have fun that night, but we could not understand why the white sailors were on one side of the room glowering at us, and the black ones on the other, and they never mixed or talked to each other.

That night was my first ever experience of racism and segregation and I did not even realise it. We were completely unaware of it, never seen it, and could not understand it. In the rest of the city, the black sailors were treated exactly as any other sailor and apparently, nobody else I knew had any idea of the racism or the segregation they were subjected to, except by their ‘own’ countrymen. I like to think that they at least enjoyed their visit to our city.

Several years later in 1965, after news of racism riots in Watts, Los Angles, my naiveté and innocence was shattered as I suddenly realised what that night out in the NAAFI in my home town had really meant. I had the sudden insight that not all people were equal after all, and racism and segregation had entered my world where it has stayed. A sad commentary on the 21st Century.

¹https://genealogyensemble.com/2016/03/04/my-home-town/

²https://en.wikipedia.org./wiki/Arrival_of_black_immigrants_in_London

 

Genealogy Research in the Eastern Townships

genealogiedesCantons-de-L'est

La Société de généalogie des Cantons-de-l’Est is another important genealogical society that collects information about the marriages, baptisms and deaths of English language families of Lower Canada and Québec, whether found in binders, books, CDs or  online downloads.

Often these guides were compiled and researched by local genealogists or historians who visited the vaults of Protestant churches and English language Catholic churches.

As a long-time researcher in family lineage searches in Québec, I can attest to the accuracy of most of these various compilations, regardless of whether they cover the various Protestant denominations or of the Catholic faith.

Dedicated and persistent family lineage researchers in Québec working at various repositories of the Archives nationales du Québec (10 such archives exist) have referred to these precious indexes during the last ten or more years to identify the church where a child was baptized, in which church young couples were married or the burial place for a person or persons.

Some of the guides I particularly recommend from La Société de généalogie des Cantons-de-l’Est, http://www.sgce.qc.casgce@libertel.org are:

Item #9Judicial District of St. Francis  – Indexes of Protestant births (1815-1879) 16 Protestant Churches – 1,240 pages – 2 volumes –  Sherbrooke Richmond StansteadWolfe Compton Counties – Towns of Ascot – Ascot Corner – Ascot Township – Barford Township – Barston Township – Brompton – Brompton Township – Beebe – Beebe Plain – Bury – Bury Township – Bury & Lingwick Township – Charleston – Cleveland Township – Coaticook – Compton  – Compton Township – Cookshire – Danville – District of St. Francis – Dudswell – Dudswell Township – Eaton – Eaton Township – Fitch Bay – Georgeville – Gould – Hatley – Hatley Township – Hereford Township – Lennoxville – Lingwick Township – Magog – Marbleton – Melbourne – Melbourne Township – Melbourne & Cleveland Township – Richmond – Sawyerville – Sherbrooke – Shipton Township – Shipton & Melbourne Township – Stanstead – Stanstead Township – Stukely – Waterville – Westbury Township – Windsor Mills > Spiral binders $113. + taxes-shipping – CDs $45. + taxes-shipping

 Item #10Judicial District of St. Francis – Indexes of Protestant marriages (1815-1879) – 16 Protestant Churches – 774 pages – 2 volumes – Sherbrooke – Richmond – Stanstead – Wolfe – Compton Counties – Towns of: Ascot – Ascot Corner – Ascot Township – Barford Township – Barston Township – Brompton – Brompton Township – Beebe – Beebe Plain – Bury – Bury Township – Bury & Lingwick Township – Charleston – Cleveland Township – Coaticook – Compton – Compton Township – Cookshire – Danville – District of St. Francis – Dudswell – Eaton – Fitch Bay – Georgeville – Gould – Hatley – Hatley Township – Hereford Township – Lennoxville – Lingwick Township – Magog – Marbleton – Melbourne – Melbourne Township – Melbourne & Cleveland Township – Richmond – Sawyerville – Sherbrooke – Shipton Township – Shipton & Melbourne Township – Stanstead – Stanstead Township – Stukely – Waterville – Westbury Township – Windsor Mills > Spiral binders $75. + taxes-shipping – CDs $33. + taxes-shipping

 Item #11Judicial District of St. Francis – Indexes of Protestant deaths  (1815-1879) – 16 Protestant Churches – 791 pages – SherbrookeRichmond Stanstead WolfeCompton Counties – Towns of: Ascot – Ascot Corner – Ascot Township – Barford Township – Barston Township – Beebe – Beebe Plain – Brompton – Brompton Township – Bury – Bury Township – Bury & Lingwick Township – Charleston – Cleveland Township – Coaticook – Compton – Compton Township – Cookshire – Danville – District of St. Francis – Dudswell – Dudswell Township – Eaton – Eaton Township – Fitch Bay – Georgeville – Gould – Hatley – Hatley Township – Hereford Township – Lennoxville – Lingwick Township – Magog – Marbleton – Melbourne – Melbourne Township – Melbourne & Cleveland Township – Richmond – Sawyerville – Sherbrooke – Shipton Township – Shipton & Melbourne Township – Stanstead – Stanstead Township – Stukely – Waterville – Westbury Township – Windsor Mills  –  791 pages – 2 volumes > Spiral binders $82. + taxes-shipping – CDs $35. + taxes-shipping

Item #29Richmond & Drummond Counties Protestant Families Indexes of church registers (1824-1925) – 250 pages – Towns of: Danville – Drummondville – Durham – Kingsey – Melbourne – Richmond – Shipton – Tingwick – Warwick – Windsor > Spiral binders $38. + taxes-shipping

Item #46Shefford County Protestant Families – (1797-1962) – Indexes of marriages, baptisms, deaths – 298 pages – 556 baptisms1,418 marriages488 deaths – Townships of: Ely – Granby –  Milton – Roxton – Shefford – Stukely > Spiral binders $34. + taxes-shipping – CDs $16. + taxes-shipping

Item #54Richmond County Protestant Families – (1820-1925) – Indexes of marriages, baptisms, deaths – 445 pages – 6,105 births1,818 marriages–  2,859 deaths – Towns of: Danville – Danville-Asbestos – Denison’s Mills – Durham (L’Avenir) – Kingsbury – Kingsey – Melbourne – Richmond – Shipton – Spooner Pond – Sydenham – Tingwick – Trenholm – Ulverton – Windsor > Spiral binders $46. + taxes-shipping – CDs $22. + taxes-shipping

 Item #56Compton County Protestant Families – (1815-1994) – Indexes of baptisms – 510 pages – 15,266 baptisms – Towns of: Agnes – Ascot – Ascot Corner – Auckland – Beebe Plain – Birchton – Bishopton – Bulwer – Bury – Canterbury – Clifton – Compton –  Cookshire  – Ditchfield – Dudswell – East Angus – East Clifton – Eaton – Eaton Corner – Gould – Hampden – Island Brook – Johnville – Lingwick – Marbleton – Marsboro – Marston – Megantic – Milan – Milby – Newport – Orford – Randboro – Sandhill – Sawyerville – Scotstown – Sherbrooke – Stanstead – Stoke – Stornoway – Ste. Cécile – Tree Lakes – Westbury – Whitton – Winslow > Spiral binders $52. + taxes-shipping – CDs $34. + taxes-shipping

Item #57Compton County Protestant Families – (1815-1994) – Indexes of marriages – 261 pages – 3,580 marriages – Towns of: Birchton – Bishopton – Bulwer – Bury – Cookshire – Dudswell – East Angus – Eaton – Hampden – Island Brook –  – Lingwick – Marsboro – Megantic – Milan – Sawyerville – Scotstown – Stornoway – Westbury – Whitton – Winslow > Spiral binders $33. + taxes-shipping

 Item #58Compton County Protestant Families – (1800-1994) – Indexes of deaths – 355 pages – 10,200 deaths – Towns of: Ascot – Aukland – Barnston – Beebe – Beebe Plain – Birchton – Bishop’s Crossing – Bishopton – Brookbury – Bulwer – Bury – Canterbury – Clifton – Compton – Cookshire – Dudswell – East Angus – East Clifton – East Dudswell – Eaton – Eaton Corner – Galson – Gould – Gould Station – Hampden – Island Brook – Johnville – Lake Megantic – Lawrence – Lennoxville – Lingwick – Magog – Marbleton – Marsboro – Marston – Megantic – Milan – Milby – Newport – North Hill – Randboro – Red Mountain – Sandhill – Sawyerville – Scotstown – Sherbrooke – Stanstead – Stornoway – Weedon – Westbury – Whitton – Winslow > Spiral binders $39. + taxes-shipping – CDs $19. + taxes-shipping

 Item #80St. Patrick Catholic Parish Sherbrooke Indexes of marriages, baptisms, deaths (1889-2007) – 4,967 baptisms1,957 marriages1,965 deaths1,454 annotations – 550 pages > Spiral binders $55. + taxes-shipping – CDs $26. + taxes-shipping

 Item #95St. Peter’s Anglican SherbrookeIndexes of baptisms, marriages, deaths (1822-1999) – 4,794 baptisms1,673 marriages3,750 deaths – 468 pages  Spiral binders $43 + taxes-shipping – CDs $25. + taxes-shipping

 

Compiled and researched by Jacques Gagné

gagne.jacques@sympatico.ca

Working together to help genealogists discover their ancestors