Where did your ancestors live in Montreal?

I am often curious to find out where my ancestors lived at different times of their lives. For most of my 19th and 20th-century Montreal ancestors, this has been relatively easy using online maps and city directories, and I have used the same techniques to find ancestors in Philadelphia, Winnipeg, and other cities. And once I locate them, it is fun to look at the same addresses today using Google Street View.

In Montreal, the main directory has been published by Lovells since 1842, and these resources are searchable online on the Bibliothèque et Archives nationales du Québec (BAnQ) website. While the directories themselves are in English, this post should help you navigate that French-language provincial archives site.

Go to http://bibnum2.banq.qc.ca/bna/lovell/index.html and, on the left, click on explore. Then click on Montreal et sa banlieue (Montreal and its suburbs), then on serie principale (1842-1977) and choose the year you want to explore. You can search for either the name of the household head or for the street address. This directory often includes the occupation and/or employer of the household head.

Once you find your ancestor’s home address you can try to find it on a map of the city during the same time period. The page http://services.banq.qc.ca/sdx/cep/accueil.xsp will take you to the BAnQ’s collection of digitized cartes et plans, or maps and diagrams. You can search by lieu (place), by region of Quebec or Canada, or by title of the map, date, author or subject.

If you are looking for the easiest maps of Montreal to understand, go to the left hand side of that opening page and click on the bottom choice of Collections, Pour en savoir plus, “Sur les cartes de Montreal utiles à la recherché” (to learn more about easy-to-use maps of Montreal). This will take you to a list of useful maps of the city, such as Goad’s maps, which were created for insurance purposes and identify property owners.

Searching for property ownership documents is a whole other complicated story I’m not going to talk about here, except to say that these documents can be found — with a lot of effort. Go to https://www.mern.gouv.qc.ca/english/land/register/index.jsp, a site of the provincial department of Énergie et Ressources naturelles Québec, and follow the links to the Land Register of Quebec site.

First, though, you need to know the ward of the city your ancestors lived in, and the cadastral number of the property they owned, which is not the same thing as the street address. You may have to compare different maps of the same area over different time periods to nail this down, remembering that street names and numbers sometimes changed. Once you have a firm idea of your ancestor’s geographic location, the 1874 map titled Cadastral plans, City of Montreal (http://services.banq.qc.ca/sdx/cep/document.xsp?id=0000337579) can help you to identify the cadastral number.

Once you see the image of the map you want, you can click above it on the left to download it (télécharger l’image) or on the right for a full-screen view (image plein écran). Move the red rectangle in the small map at the upper right to navigate your way around the screen.

Good luck and have fun!

 

Jon Lindell Memorial Hockey Tournament

Every year in January, since his passing in 1998 Arviat holds the Jon Lindell Memorial Hockey tournament, a tribute to the contribution he made to the community and in particular his love of the game and his many accomplishments. Teams from across the north take part. All four of Jon and Nancy’s sons play along with a number of the members of Nancy’s family. The team is known as the ‘Karetakers’. This past January they won the tournament.(2016). It is always a well attended event and a highlight of the hockey season. First Air even gives special rates to participants to fly in to Arviat.

The tournament is a constant reminder of Jon and his commitment to the community.

jon 1

Nancy is always on hand to thank the players and fans alike. She attends the games and  presents trophies to MVPs and winners. She takes pride in the success of this event. What better way to honor her husband, Jon, who had such a passion for the game.

Jon Karl Lindell was born in the small town of Espanola, not far from Sudbury, Ontario on the 18th of March 1957. He was the second son of Karl and Laurie Jackson. As a youngster and throughout his life he was full of energy, a going concern and  the complete opposite of his brother. He was boisterous,  fun-loving, and always up to something. The family referred to him as  ‘Jolly Jon’, in order to distinguish him from his Uncle John.

When Jon was seven years old his parents divorced and the children lived with their mother. They moved to Ontario. We saw them when they would come to the farm during the summer to spend time with their father enjoying the country fresh air, the  sauna and the horses.

At the age of fifteen Jon requested to live with his father in the Montreal area. He attended High School but was having great difficulty with French and figured he had had enough of school. Because he was under age his father signed the necessary document for him to quit school. He acquired a job on a Government construction site on Baffin Island, a far cry from the life he had known. There he began an adventure that would keep him  in the far north all of his short life.

Eventually he made his way to the small hamlet of Eskimo Point in the Northwest Territories on Hudson Bay, now known as Arviat, Nunavut. There he met his future wife, Nancy Karetak, of Icelandic and Inuit descent. One of ten children. Her father was a constable for the RCMP and her mother was actively involved in the church. She had attended High School in the Yellowknife. Following her parents example she  was very active in community affairs as a financial controller and municipal councillor. Together, Jon and Nancy were involved in a thriving family business, Eskimo Point Lumber Company. All merchandise was shipped either by air or  by boat. The nearest large community was Churchill, Manitoba.

To reach Arviat even today, air transportation is the only way to access the community. This is one of the primary reasons the cost of living in northern communities is so high.

Together they started a family. Nancy continued her work in the community and Jon was instrumental in setting up a hockey program. He coached for many years and his sons were proficient players. Jackson, the oldest was the goalie for Lakehead University in Thunder Bay and Amauyaq, his second son played hockey for St. Michael’s College in Toronto. Jon was well received and  loved by the community. His friendly manner was respected by all and he was a good coach.

In 1997 Nancy was elected to represent Nunavut in the Federal Election and she began her career as a politician. A year and half into her mandate as an MP she received news that would change her life and her sons forever. On December 8th, 1998 in Arviat,  while playing hockey, the sport he loved, Jon suffered a tragic death. He had a massive cardiac arrest. He was 41 years old.

Nancy found herself a widow with four young boys between the ages of nineteen and eleven. She continued her work in Ottawa while the boys attended schools in the area.

She was in attendance in Nunavut on the 1st of April 1999 when it became a new Territory.  Her biggest regret was that Jon was not there to share in this momentous occasion.

Jon Karl LIndell and Nancy Karetak LIndell           .Arviat family

     Jon and Nancy                                                  Happy Family Times visiting in Ontario

Update: Nancy Karetak Lindell in full dress

Nancy Karetak-Lindell continues to contribute her talents and expertise. She was recently named  President of the Inuitcircumpolar Council for Canada and Vice-Chair International, to a land claims organization working with the  Inuit  of Alaska, Canada, Russia, and Greenland. She still lives in Arviat and all four sons are also  raising their ever growing families, in Iqaluit, and Rankin Inlet. They have maintained  their Inuit heritage and traditions and like their parents serve in their communities.

Eskimo Point Lumber Supply and Airport Services has grown since 1978 and continues to thrive. Their  facebook page gives some insight into what life is like in  Arviat .

Sources :
Jon Karl Lindell 1957-1998 ready for Genealogy Ensemblehttp://www.nunatsiaqonline.ca/archives/nunavut981231/nvt81211_04.html passi

http://www.inuitcircumpolar.com/nancy-karetak-lindell.html

http://www.nunatsiaqonline.ca/stories/article/65674phototeams_descend_on_arviat_for_some_serious_hockey/

http://www.thecanadianencyclopedia.ca/en/article/arviat/

https://www.facebook.com/EskimoPointLumber/

http://www.arviat.ca

https://en.wikipedia.org/wiki/Nunavut

nuzmap 2

Finding your Ancestors in the Thetford Mines region of Quebec

If some of your family members worked in Quebec’s asbestos mining industry, they may have lived in the towns of Thetford Mines, Asbestos or Black Lake in south-central Quebec. Thetford Mines was established in 1876 after large deposits of asbestos (amiante in French) were discovered in the area.

Catholic records from this region are included in the Drouin Collection, found on the website Quebec Records (https://www.genealogiequebec.com/en/) and on www.ancestry.ca.

However, if your ancestor was an early settler in the area, you may have to broaden your search. Prior to the appointment of permanent Catholic priests in this region, acts of baptisms, marriages and deaths were included in the records of the Catholic Missionary Districts of Trois-Rivières, Nicolet, Drummondville and Sherbrooke. In the Thetford Mines region, this applies to villages located within the surrounding counties of Wolfe, Arthabaska, Nicolet, Frontenac, Drummond and Richmond. In each of the above districts, the records of baptisms, marriages and deaths performed by the missionary priests were integrated with those of local families who attended the regional cathedral.

One such Catholic Missionary Circuit was Les Missions des Cantons de l’Est, which was staffed by Irish Catholic Missionaries from Ireland who settled in the Chateauguay, Huntingdon, Beauharnois and Napierville Counties of Quebec. They were the Catholic version of the Protestant saddlebag preachers, or circuit riders. For more detail on these missions, see pages 65 and 75 of the section on Eastern Townships Catholic Missions, (Missions des Cantons de l’Est), 1826-1846, in the Genealogy Ensemble research guide entitled The Irish Catholics of Lower Canada and Quebec – Their Churches, https://genealogyensemble.com/2014/05/20/irish-catholic-churches-of-quebec/. There may be other information relevant to your search elsewhere in this document.

Prior to the opening of a parish, you should always look at the church records from older villages nearby. If both actions fail (Catholic Missionary Districts and church records from nearby villages), your family members may have been Protestants, or simply non-believers.

Before the establishment of Civil Registers in Quebec in 1926, records for non-believers are a problem, and you should look at notarial records. These will be addressed later this year with series of short articles in regard to the 10 repositories of the Archives nationales du Québec and the Grande Bibliothèque de Montréal.

Your best hope of finding Anglican, Methodist or Presbyterian ancestors from the Thetford Mines area is to contact La société de généalogie et d’histoire de la région de Thetford Mines and the Société Historique de l’Amiante. They have published a binder of birth, marriage and death records from the area’s Protestant churches that you will not find elsewhere. This binder, researched by local genealogists, is available from the society for $60. Here is the contact information for the society and the list of area churches included:

La Société de généalogie et d’histoire de la région de Thetford Mines

Société Historique de l’Amiante

671, boulevard Frontenac Ouest, Thetford Mines QC G6G 1N1

Stéphane Hamann – Archivist

418-338-8591 ext: 306

sahra@cegep-ra.qc.ca

http://www.genealogie.org/club/sghrtm/sghrtm.htm

Item #4 – The Anglo Protestants of Megantic County – Indexes of births, marriages, burials 1826-1991 – ISBN 2921320029 – Compiled by Robert Boutin & Paul Vachon – $60. CDN + 20% shipping – USA destinations in US Dollars.

The Churches: Adderley Anglican (1948) – Black Lake Anglican (1926-1952) – Inverness Anglican (1859-1970) – Inverness Church of England & Anglican (1848-1954 & 1981-1991) – Inverness Methodist (1853-1925) – Inverness Presbyterian (1856-1979) – Inverness Standard Church in Millfield (1927-1928) – Inverness United (1926-1956) – Inverness Congregational (1848-1849 & 1882-1884) – Inverness St. Andrew’s United (1957-1991) – Inverness Holy Trinity Episcopal (1921-1922) – Inverness Baptist Church (1871-1872) – Ireland Anglican in Maple Grove (1926-1972) – Ireland Church of England (1840-1934) – Ireland Holy Trinity Episcopal & Anglican (1915-1944 & 1981-1991) – Ireland Holiness Movement (1901-1913) – Ireland Methodist (1837-1878) – Kinnear’s Mills Church of England & Anglican (1903-1954 & 1981-1991) – Kinnear’s Mills Presbyterian (1876-1939) – Kinnear’s Mills United (1926-1956) – Kinnear’s Mills- Leeds Church of England (1830-1952) – Leeds Holy Trinity Episcopal (1915-1917 & 1921-1924) – Leeds Methodist (1877-1909) – Leeds Presbyterian in St-Sylvestre (1832-1912) – Leeds St. James Church (1925-1926) – Leeds Anglican (1840-1851 & 1981-1991) – Lemesurier-Thetford Mines Anglican (1947-1948) – Leeds United (1928-1945) – Lemesurier Anglican (1947-1948) – Lower Inverness Protestant Mission (1855) – Maple Grove Anglican (1981-1991) – Nelson Protestant Mission (1855) – Rectory Hill Holy Trinity Episcopal & Anglican (1917 & 1948 & 1981-1991) – St. Sylvestre Protestant Chapel Military Base (1955-1964) – Thetford Mines Anglican (1947-1948 & 1954-1955 & 1981-1991) – Thetford Mines Church of England (1907-1920) – Thetford Mines St. John the Divine (1917-1980) – Thetford Mines Methodist (1911-1927) – Thetford Mines United (1928-1945 & 1957-1991)

The following books are available at the Cégep de Thetford Mines – Département de généalogie

Contact: Stéphane Hamann –Archivist – see above for details.

Leeds 200 Years of History 1802-2002 (971-4575)
St. Jacques de LeedsKinnear’s MillsEast LeedsWest BroughtonCrawfordville (13th & 14th Ranges) – Goff’s Hill
Harvey’s Hill – Kinnear’s MillsLambie’s MillsLeeds Village (Municipality & Parish St. Jacques de Leeds) – LemesurierLipsey’s HillManse Hill (rue des Fondateurs) – Osgood River
Palmer RiverSunday RiverWilsons’s Mills
From 1809, Origins, Municipal Life, Religious Life, Economic Life, Schools, Social Life (including war heroes, sports) Health, Families & Organisations

The pioneers of Lower Ireland 1818-1980, Marlita Lamontagne-Ouellette

St-Jean-De-Brebeuf 1930-1980, Marlita Lamontagne-Ouellette

 Saint-Jacques-de-Leeds 1829-1990 Births, Marriages & Deaths (929-371-4575)
Denise Dion-Ouellette & Daniel Vachon

The Anglo-Protestants of Megantic County 1826-1991 (929-371-4575 R425)

Leeds & St. Sylvester Historical Sketches (971.4575 C9556), Ethel Reid Cruikshank

Kinnear’s Mills 1855-1980, Souvenir Pamphlet

 Strolling up and down Kinnear’s Mills (917.14575), Pedestrian Tour

Kinnear’s Mills, James Kinnear

Pioneer families of Leeds Townships, J.G. Kinnear

Megantic County Schools (371-00971457 S M496m)
Megantic Historial Society

Annals of Megantic County (971.4575)
Dugald McKenzie McKillop

Marriages 1815-1879 of St. Francis District (929.37146)
Volume 1 – A – L
Volume 2 K – Z

Births 1815-1879 of St. Francis District (929.37146)
Volumes 1 and 2

Deaths 1815-1879 of St. Francis District (929.37146)
Volume 1 – A – L
Volume 2 K – Z

The pioneers of Inverness Township1800-1978 (971.4575)
Gwen Rawlings

Saint-Pierre-de-Broughton – 1855-1996 (929-371471 P622b)
Thérèse Bolduc-Boulanger & Denise Dion-Ouellette

Maple Grove1918-1988 (971.432 M297)

A history of Megantic County (971.4575 B279h), Gwen Rawlings Barry

Inverness County (971-4575 I62)
Jean-Raymond Goyer

Kinnear’s Mills (720.9714575 G882k)
Ex. A and Ex. B (two books)

Leeds Township in 1802 and Saint-Jacques in 1902 (971-4575 L4841 V.1.)

1892- 1992 – 100 Years Courrier Frontenac
Souvenir Issue Thetford Mines Articles 1910 +

Finally, if you plan to visit the area, the Musée Minéralogique et Minier de Thetford Mines (http://www.museemineralogique.com/) might be of interest. The museum’s permanent exhibit features local history and minerals from around the world, and the organization sells French-language books about the area’s history and the asbestos industry; see http://www.museemineralogique.com/publications.html.

See also, “The Presbyterian Churches: Quebec City to Sherbrooke”, Genealogyensemble.com, https://genealogyensemble.com/2015/08/09/the-presbyterian-churches-quebec-city-to-sherbrooke/

 

Racism on a dance floor

In my last story¹ I recounted my teen years in Plymouth. Our gang of young Royal Navy Apprentices and us girls always went dancing on Saturdays at the NAAFI (Navy Army Air Force Institute) Club in Plymouth, Devon.

This particular Saturday the NATO Fleet (North Atlantic Treaty Organisation) including the USS Wasp was in town, the largest Aircraft Carrier our city had ever seen.

As we entered the NAAFI imagine our surprise when we saw our very first black men in the flesh (not at the picture house) AND they were doing the twist, the dance craze at the time.

We had never seen black people before, there were none that I had ever seen at that time, in our part of England. In the post-war period in 1950 it is estimated there were no more than 20,000 non-white residents in Britain and almost all born overseas.²

Most migrants who came to Britain after the war, found employment in the textile industries of Lancashire, Yorkshire Manchester and Bradford, cars and engineering factories in the West Midlands and Birmingham and the growing light industrial estates in places like Luton and Slough, near London.

In the South West where Plymouth is located, our economy was based on tourism, agriculture fishing and the Royal Navy Dockyard Devonport, so migration to our part of the country was limited to almost none.

On this particular night, we could not wait to copy these exotic black sailors doing the twist. They started to invite us to dance. One of them asked me onto the dance floor and showed me the ‘moves’ I had such fun and he was a wonderful dancer. The dance ended, and we started to chat.

Suddenly, a large white muscular US sailor inserted himself between me and this boy. ‘You don’t want to be dancing with this n*****’  he said. I was completely shocked, not only by his utter rudeness but his language. I had never heard that derogatory term before. The white sailor then tried to take my hand to dance with me, but I was having none of it, and dodged around him and continued my chat with the black sailor, much to the open disgust of this white sailor. Why was he so disgusted?

The black sailor suggested that perhaps I should not dance with him again, I asked why not? He did not answer but he did become very awkward. We finished our dance but he did not invite me onto the dance floor again.

We girls continued to have fun that night, but we could not understand why the white sailors were on one side of the room glowering at us, and the black ones on the other, and they never mixed or talked to each other.

That night was my first ever experience of racism and segregation and I did not even realise it. We were completely unaware of it, never seen it, and could not understand it. In the rest of the city, the black sailors were treated exactly as any other sailor and apparently, nobody else I knew had any idea of the racism or the segregation they were subjected to, except by their ‘own’ countrymen. I like to think that they at least enjoyed their visit to our city.

Several years later in 1965, after news of racism riots in Watts, Los Angles, my naiveté and innocence was shattered as I suddenly realised what that night out in the NAAFI in my home town had really meant. I had the sudden insight that not all people were equal after all, and racism and segregation had entered my world where it has stayed. A sad commentary on the 21st Century.

¹https://genealogyensemble.com/2016/03/04/my-home-town/

²https://en.wikipedia.org./wiki/Arrival_of_black_immigrants_in_London

 

Genealogy Research in the Eastern Townships

genealogiedesCantons-de-L'est

La Société de généalogie des Cantons-de-l’Est is another important genealogical society that collects information about the marriages, baptisms and deaths of English language families of Lower Canada and Québec, whether found in binders, books, CDs or  online downloads.

Often these guides were compiled and researched by local genealogists or historians who visited the vaults of Protestant churches and English language Catholic churches.

As a long-time researcher in family lineage searches in Québec, I can attest to the accuracy of most of these various compilations, regardless of whether they cover the various Protestant denominations or of the Catholic faith.

Dedicated and persistent family lineage researchers in Québec working at various repositories of the Archives nationales du Québec (10 such archives exist) have referred to these precious indexes during the last ten or more years to identify the church where a child was baptized, in which church young couples were married or the burial place for a person or persons.

Some of the guides I particularly recommend from La Société de généalogie des Cantons-de-l’Est, http://www.sgce.qc.casgce@libertel.org are:

Item #9Judicial District of St. Francis  – Indexes of Protestant births (1815-1879) 16 Protestant Churches – 1,240 pages – 2 volumes –  Sherbrooke Richmond StansteadWolfe Compton Counties – Towns of Ascot – Ascot Corner – Ascot Township – Barford Township – Barston Township – Brompton – Brompton Township – Beebe – Beebe Plain – Bury – Bury Township – Bury & Lingwick Township – Charleston – Cleveland Township – Coaticook – Compton  – Compton Township – Cookshire – Danville – District of St. Francis – Dudswell – Dudswell Township – Eaton – Eaton Township – Fitch Bay – Georgeville – Gould – Hatley – Hatley Township – Hereford Township – Lennoxville – Lingwick Township – Magog – Marbleton – Melbourne – Melbourne Township – Melbourne & Cleveland Township – Richmond – Sawyerville – Sherbrooke – Shipton Township – Shipton & Melbourne Township – Stanstead – Stanstead Township – Stukely – Waterville – Westbury Township – Windsor Mills > Spiral binders $113. + taxes-shipping – CDs $45. + taxes-shipping

 Item #10Judicial District of St. Francis – Indexes of Protestant marriages (1815-1879) – 16 Protestant Churches – 774 pages – 2 volumes – Sherbrooke – Richmond – Stanstead – Wolfe – Compton Counties – Towns of: Ascot – Ascot Corner – Ascot Township – Barford Township – Barston Township – Brompton – Brompton Township – Beebe – Beebe Plain – Bury – Bury Township – Bury & Lingwick Township – Charleston – Cleveland Township – Coaticook – Compton – Compton Township – Cookshire – Danville – District of St. Francis – Dudswell – Eaton – Fitch Bay – Georgeville – Gould – Hatley – Hatley Township – Hereford Township – Lennoxville – Lingwick Township – Magog – Marbleton – Melbourne – Melbourne Township – Melbourne & Cleveland Township – Richmond – Sawyerville – Sherbrooke – Shipton Township – Shipton & Melbourne Township – Stanstead – Stanstead Township – Stukely – Waterville – Westbury Township – Windsor Mills > Spiral binders $75. + taxes-shipping – CDs $33. + taxes-shipping

 Item #11Judicial District of St. Francis – Indexes of Protestant deaths  (1815-1879) – 16 Protestant Churches – 791 pages – SherbrookeRichmond Stanstead WolfeCompton Counties – Towns of: Ascot – Ascot Corner – Ascot Township – Barford Township – Barston Township – Beebe – Beebe Plain – Brompton – Brompton Township – Bury – Bury Township – Bury & Lingwick Township – Charleston – Cleveland Township – Coaticook – Compton – Compton Township – Cookshire – Danville – District of St. Francis – Dudswell – Dudswell Township – Eaton – Eaton Township – Fitch Bay – Georgeville – Gould – Hatley – Hatley Township – Hereford Township – Lennoxville – Lingwick Township – Magog – Marbleton – Melbourne – Melbourne Township – Melbourne & Cleveland Township – Richmond – Sawyerville – Sherbrooke – Shipton Township – Shipton & Melbourne Township – Stanstead – Stanstead Township – Stukely – Waterville – Westbury Township – Windsor Mills  –  791 pages – 2 volumes > Spiral binders $82. + taxes-shipping – CDs $35. + taxes-shipping

Item #29Richmond & Drummond Counties Protestant Families Indexes of church registers (1824-1925) – 250 pages – Towns of: Danville – Drummondville – Durham – Kingsey – Melbourne – Richmond – Shipton – Tingwick – Warwick – Windsor > Spiral binders $38. + taxes-shipping

Item #46Shefford County Protestant Families – (1797-1962) – Indexes of marriages, baptisms, deaths – 298 pages – 556 baptisms1,418 marriages488 deaths – Townships of: Ely – Granby –  Milton – Roxton – Shefford – Stukely > Spiral binders $34. + taxes-shipping – CDs $16. + taxes-shipping

Item #54Richmond County Protestant Families – (1820-1925) – Indexes of marriages, baptisms, deaths – 445 pages – 6,105 births1,818 marriages–  2,859 deaths – Towns of: Danville – Danville-Asbestos – Denison’s Mills – Durham (L’Avenir) – Kingsbury – Kingsey – Melbourne – Richmond – Shipton – Spooner Pond – Sydenham – Tingwick – Trenholm – Ulverton – Windsor > Spiral binders $46. + taxes-shipping – CDs $22. + taxes-shipping

 Item #56Compton County Protestant Families – (1815-1994) – Indexes of baptisms – 510 pages – 15,266 baptisms – Towns of: Agnes – Ascot – Ascot Corner – Auckland – Beebe Plain – Birchton – Bishopton – Bulwer – Bury – Canterbury – Clifton – Compton –  Cookshire  – Ditchfield – Dudswell – East Angus – East Clifton – Eaton – Eaton Corner – Gould – Hampden – Island Brook – Johnville – Lingwick – Marbleton – Marsboro – Marston – Megantic – Milan – Milby – Newport – Orford – Randboro – Sandhill – Sawyerville – Scotstown – Sherbrooke – Stanstead – Stoke – Stornoway – Ste. Cécile – Tree Lakes – Westbury – Whitton – Winslow > Spiral binders $52. + taxes-shipping – CDs $34. + taxes-shipping

Item #57Compton County Protestant Families – (1815-1994) – Indexes of marriages – 261 pages – 3,580 marriages – Towns of: Birchton – Bishopton – Bulwer – Bury – Cookshire – Dudswell – East Angus – Eaton – Hampden – Island Brook –  – Lingwick – Marsboro – Megantic – Milan – Sawyerville – Scotstown – Stornoway – Westbury – Whitton – Winslow > Spiral binders $33. + taxes-shipping

 Item #58Compton County Protestant Families – (1800-1994) – Indexes of deaths – 355 pages – 10,200 deaths – Towns of: Ascot – Aukland – Barnston – Beebe – Beebe Plain – Birchton – Bishop’s Crossing – Bishopton – Brookbury – Bulwer – Bury – Canterbury – Clifton – Compton – Cookshire – Dudswell – East Angus – East Clifton – East Dudswell – Eaton – Eaton Corner – Galson – Gould – Gould Station – Hampden – Island Brook – Johnville – Lake Megantic – Lawrence – Lennoxville – Lingwick – Magog – Marbleton – Marsboro – Marston – Megantic – Milan – Milby – Newport – North Hill – Randboro – Red Mountain – Sandhill – Sawyerville – Scotstown – Sherbrooke – Stanstead – Stornoway – Weedon – Westbury – Whitton – Winslow > Spiral binders $39. + taxes-shipping – CDs $19. + taxes-shipping

 Item #80St. Patrick Catholic Parish Sherbrooke Indexes of marriages, baptisms, deaths (1889-2007) – 4,967 baptisms1,957 marriages1,965 deaths1,454 annotations – 550 pages > Spiral binders $55. + taxes-shipping – CDs $26. + taxes-shipping

 Item #95St. Peter’s Anglican SherbrookeIndexes of baptisms, marriages, deaths (1822-1999) – 4,794 baptisms1,673 marriages3,750 deaths – 468 pages  Spiral binders $43 + taxes-shipping – CDs $25. + taxes-shipping

 

Compiled and researched by Jacques Gagné

gagne.jacques@sympatico.ca

Socialists and Auctioneers

grandmmdmdmmdm

Emma Forster. Reprinted courtesy of the genealogy website myprimitivemethodists.org

Yippee!

For a while there I thought I had an illustrious ancestor, Joseph Cowen, the radical Liberal MP from Newcastle-on-Tyne. Here was someone I could be proud of and  someone my ‘socialist’ brother, living in Europe, could be proud of, too. Or, so I thought.

Upon looking up my great-grandmother Emma Cowen’s father, John, on familysearch.org ,  I discovered that the man was born in Blaydon Manor, Durham, which would make him the brother of this famous Joseph Cowen.

There was no other John Cowen born in Durham in 1832, his birth year, so it had to be him. Right?

I texted my brother in socialist Denmark along with a capture of a statue of Joseph in the town of  Newcastle. “Look, who we’re related to. We’re NOT the descendants of lowly coal-miners. He’s got Daddy’s eyebrows, doesn’t he?)

My brother, probably washing down his grass-fed beef with an artisanal beer, immediately texted me back:  “That doesn’t sound right to me.”

So, I double checked to find I had been foiled by a census typo.

My real ancestor John, great great grandfather, was misspelled in the 1841 UK Census under John Cowin. This John Cowin was born 1932 in South Bedburn, Durham. Another later Census entry for the family confirms Emma Cowan’s dad was born in Bedburn.

Emma is my great-grandmother from Durham, who married John Forster, Primitive Methodist Minister, from Cumberland, who produced Dorothy in 1895, who married a Malayan planter, Robert Nixon (from Helmsley) in 1921 and whom I only met once in my life, 1967, the year of Expo67.  Dorothy is subject of my play Looking for Mrs. Peel.

So, it seems, I am not the descendent of a radical liberal politician, friend to Anglo-Jewry, but a descendant of one John Cowen, a Victorian Age auctioneer.

(And that is correct, because Emma Cowen was born on Eliot Street, in Crook and Billy Row, Durham, and his auction house was located there, I discovered on yet another online document.)

Because I had to know, I checked to see that the profession of auctioneer was a pretty lucrative one at the time, although one that was despised because it preyed on human misery.  Thackery, apparently, simply hated auctioneers.

Bankruptcy was often used in Victorian era novels to make a point about human greed and to propel the plot. George Eliot’s Mill on the Floss, which I just listened to online, includes a sad, plate-by-plate  description of a family bankruptcy.

Going backwards in time over the UK Censuses, I discovered John was the son of a grocer, Joseph, Crook and Billy Row, Durham, who was the son of another grocer, Joseph  from Auckland Bishop, who was the son of someone who worked in the lead smelters at Alston, Cumberland. (If I got things right.)

Lead smeltering. Now, there’s the hideous job I was looking for! If your ancestry  can’t be illustrious, it might as well be pitiful.

It didn’t take me long to find out all about the lead mining industry in Alston, Cumberland, where most of my Cowens lived. (The place is still crawling with Cowens.)

There are lots of books out there on the subject. I downloaded one off Archive.org  about Alston and ‘its pastoral and mining people.’

For a time, apparently, lead mining was the only industry in the area, so my ancestor had no choice.

He had about 8 kids so the work didn’t dampen his mojo.

Lead was in everything back in the Victorian era, even in food, up until 1900 or so. (Lead actually smells and tastes nice, as any girl from the 1960’s who skipped on the sidewalks of our polluted  city streets knows very well.)

These Durham Cowen’s were all religious, described  as dissenters. Their births and marriages were registered at Redwing Chapel, Garrigle, Cumberland.

Here’s a drawing of the same chapel in the book about Alston and its people.

redwingchapelpic

Société de généalogie de Québec

The indexes of people and places found on commercial online genealogy search engines are not always complete or precise. In some cases, indexes compiled by local genealogy societies can fill in these gaps.

This post is the first in a series that will tell you about the indexes of marriages, baptisms, deaths and burials of English-language families in Lower Canada and Quebec. They refer to both Protestant and Catholic church records. You can purchase these indexes as spiral binders, hard-cover books, CDs or, in some cases, as online downloads, from genealogy societies across Quebec.

Volunteer researchers (usually genealogists or historians) have compiled these indexes from two sources. Some come from records held at the 10 branches of the Archives nationales du Québec. In other cases, the researchers actually visited the vaults of Protestant and Catholic churches – something that can no longer be done since most of these records are now held in centralized archives.

Today, most residents of Quebec City are French-speaking, but at one time there was a large English-speaking population in the provincial capital. If you had ancestors in Quebec City, the Société de généalogie de Québec may be able to help you. If you have trouble understanding the French text on the society’s website, cut and paste the text into Google Translate.

The burial records of Mount Hermon Cemetery may be particularly useful for 19th-century ancestors. In the spring of 1847, a group of Protestant businessmen, shipbuilders, merchants and clergy called a public meeting to discuss the possibility of buying land for a rural cemetery. The old Protestant cemetery located near St. Matthew’s on rue Saint-Jean was full and the authorities requested that a new cemetery be established outside the city limits. With the help of lumber merchant John Gilmour, a member of the first municipal council of Sillery and the founder of the cemetery, The Quebec Protestant Cemetery Association was created on February 11th 1848. The cemetery is located in the Sainte-Foy-Sillery borough of Quebec City and overlooks the Saint-Lawrence River.

Société de généalogie de Québec

Postal Box : C.P. 9066 Succ. Sainte-Foy

Québec QC G1V 4A8

Library : 1055 Avenue du Séminaire, local 3112 –

Pavillon Louis-Jacques-Cassault – Cité universitaire Laval, Québec

Contact us: http://www.sgq.qc.ca/nous-joindre

418-651-9127

General emails: sgq@uniserve.com

www.sgq.qc.ca

Boutique (Book Store) http://www.sgq.qc.ca/boutique-genealogie-repertoires-dvd-histoire

Click on: Répertoire paroissiaux

Item # 112 – Mount Hermon Cemetery – Cimetière de Mont-Hermon – Mount Hermon Cemetery burial register from 1848 to 1904 – English-language book of 380 pages in total, 60 pages of indexes of people – Between 1848 and 1863, 6,164 entries; half of the deceased were members of the Anglican Church (2,991), Presbyterian Church (1,117), Methodist Church (583)

Cost of book: $50. CDN + $20. CDN shipping – Purchase form:  http://www.sgq.qc.ca/images/_SGQ/Publication/formCommande2015.pdf

418-527-3513

Brian J. Treggett, Superintendent,

1802 Chemin Saint-Louis, Québec, QC,

G1S 1H6

mounthermon@qc.aibn.com

http://www.mounthermoncemetery.com/en/

Compiled by: Jacques Gagné

gagne.jacques@sympatico.ca

2016-03-13

Susan Dodds’ Sampler

 

IMG_6245 - Version 2

A precious item hung in our hall while I was growing up, made by my great, great grandmother. I often wondered about the woman who made it. Finding out about her was one of my first genealogical searches.

The sampler was made of rough woven linen with cross stitches of bright coloured wool. There were red strawberries, green and yellow borders and rows of letters and numbers. What was very clear on the sampler were the words in black, “Susan Dodds and Tattinclave” and the date “Aprile 12 -19, 1840.” I knew the family came from Ireland and finally discovered that Tattinclave is a townland in County Monaghan, Northern Ireland, just north-east of Castleblaney and Oram near the Armagh border. That was the where, then there was the who?

Many samplers have a saying or a motto embroidered on the bottom but unfortunately here, there is much wear making Susan’s difficult to read. What can be read is “lord our spirits” showing that Susan was a religious person.

This was confirmed in a letter, Susan and her husband Alexander Bailey carried to Canada from Rev. Samuel Dunlop, a Presbyterian minister. It stated, ” I have known the bearer Shusana Dodds since she was a child. She is not only of an unexceptionable but an examplary moral character. She is the daughter of very pious parents and prior to her leaving this country in full communion in our church. She was married previous to her going to America to one Alexander Bailey by the Rev. W. Momson. They are both a sober industrious young couple and persons in whom I believe confidence might be placed. April 13, 1843.”

In a box with family letters and photographs was a little hand sewn booklet. It was sent to Susan by her sister Eliza Dodds in 1871.There is a letter in the front where Eliza explains that Susan should use it to record events in her life and though they may never see each other again there is comfort in knowing God is looking after them both. In it were recorded all the births and as life would have it, some of the deaths of her children. There are few clues to other parts of her life with only “Dada was made a church elder 1839 and I joined the church 1840.”

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Oct 16, 1871 Susan D Bailey Register Book

After they arrived in Toronto, Alexander worked as a carpenter while Susan began raising children. Their first child Eliza Jane was born in 1844, but died the next year. They had seven more children, another Eliza Jane, Mary, Robert, William, Isabella, James, and Joseph who would have kept Susan busy. It was the last, little Joseph, who appeared to have had the greatest effect on their lives. He died at seven years of age in August of 1871, falling from a pile of lumber. Perhaps his father was supposed to be watching him as at this point the family seemed to break apart.

Even while mourning her son, Susan appeared to be a strong woman. She was recorded as the head of the household while her husband seemed to have disappeared. She held the family together as some of her children, Isabella and James continued to live with her until her death in 1896. Her son Robert pictured with her here, died of tuberculosis in 1882.

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Robert Bailey and mother Susan Dodds Bailey

When my mother began down sizing, she offered us an item from the house every birthday. The sampler was my first choice. It now hangs on my wall.

Notes:

Dodds, Eliza. Register Book. Letter to Susan Bailey. October 16, 1871. Ireland. The booklet was sent after Joseph died.

Dunlop, Samuel, Rev. Letter to To Whom It May Concern. 13 Apr. 1843. Ireland. In author’s possession.

“Canada Census, 1881,” index, FamilySearch (https://familysearch.org/pal:/MM9.1.1/MVF7-172 : accessed 19 Nov 2014), Susan Bailey, Yorkville, York East, Ontario, Canada; citing p. 126; Library and Archives Canada film number C-13248, Library and Archives Canada, Ottawa, Ontario; FHL microfilm 1375884.

With the help of Google I found the whole quote on the sampler.

“Swiftly thus our fleeting days, Bear us down life’s rapid stream. Upward lord our spirits raise. All below is but a dream.”    This is the second verse of a hymn “While with Ceaseless Course the Sun” by John Newton who also wrote Amazing Grace. It was in a book, Olney Hymns London: W Oliver 1779. Book II Hymn I.                                                                                                                                                                   

The place-name is also spelled Tatinclieve or Tattintlieve. It is 219 acres, in the county of Monaghan, the Barony of Cremorne, the parish of Muckno, Poor Law Union in 1857 in Castleblaney and in the Town land census of 1851 Part I, Vol III page 262.

It is assumed Susan’s parents were James Dodds and Jane McKee. There is a James Dodds renting 44 acres ( the most land in Tattinclave) in 1861. There is also a record that James Dodds was an elder in Garmony’s Grove Presbyterian Church in 1840.

Rev Samuel Dunlop was the minister in Garmony’s Grove Presbyterian Church from 1822 until his death in 1848. Garmony’s Grove was originally set up in connection with the Presbytry in Market Hill. The baptismal records only begin in 1844. Some of the people who attended this church may have been buried in Clarkesbridge or Newtownhamilton which is in Armagh. These three churches were united for a time. With the record of the marriage of Susan and Alexander being in Armagh, they might have been married in Newtownhamilton. This information was from Paula McGeough, personal communication.

Lusitania Legacy

The crowd of 600 invited guests and thousands of spectators cheered as the great ship slid into the waters of the Clyde on June 7th, 1906. She had been commissioned by Cunard, built at the John Brown and Company shipyards, and christened the Lusitania. For a brief time she was the largest ship on the seas. 1.

 

One man in the crowd may not have been cheering: my grandfather James Rankin Angus. He knew the employment he had so recently secured as a joiner would soon be over. On September 7th, 1907, her outfitting completed, the Lusitania would make her maiden voyage to New York. 2.

 

In November of the same year, my grandfather set sail on the Sicilian for Quebec City.3. What led him to immigrate? It is unlikely that he could not have found work at John Brown or any other shipyard. Ship-building on the Clyde was at its height and no doubt James had acquired significant skills working on the luxurious Lusitania. Had his time in the Royal Marines developed a wander-lust? Two of his eight years in the navy were spent in “service afloat”. 4. Or was it the example of his older brothers, one who immigrated to Australia and another to Malaysia? 5.

 

James was born on October 17th, 1878 in Patrick where the Kelvin River enters the Clyde .He was one of ten children born to David Angus, a shoemaker, and his wife Anne Rankin.6.  Originally the village had been a milling centre but the growth of the Clyde-side ship building industry in the 1800’s led to Patrick’s rapid expansion. Hundreds of multi-story tenement buildings were erected to house the flood of workers. When my grandfather left Patrick it was rough, dirty and crowded, far from the trendy area of Glasgow it is today. 7. He would miss only his family.

 

There is no record of James’ early years in Quebec City. He came to Canada a Presbyterian and a Freemason 8.  so one can only assume he found employment contacts and a social life through his church and his Masonic Lodge. In 1912 he opened the Angus Book and Stationary Store 9. , a business that thrived until 1935 when the Depression led to its demise. 10. James ended his career working for the provincial government. He never owned a car but walked to and from work with his head held high and his back ram-rod straight. A proud man. 11.

 

James married Jean Jamison Brodie, the daughter of a wealthy Quebec City flour merchant, in 1911 12.  and fathered three sons. All three enlisted when World War II broke out and served their country overseas. His first born died in the skies over Germany in 1943. 13. The remaining two returned to marry and give him the grandchildren he so dearly loved.

 

For eight years the Lusitania sailed the Atlantic until she was sunk by a German U-Boat on May 7th, 1915 off the coast of Ireland with the loss of more than a thousand lives.14. James gave his wife a tin box of sweets with a commemorative photo of the ship on the lid, the ship that had ultimately led him to her and a life in Canada. The cherished tin remained on her desk for as long as they lived in their home.15. My grandparents’ marriage spanned fifty-three years.16. Today their descendants number thirty-four, an enduring legacy.

 

 

 

  1. http://en.wikipedia.org/wiki/Lusitania
  2. http://en.wikipedia.org/wiki/Lusitania
  3. com, UK, Outward Passenger Lists, 1890-1960
  4. Certificate of the Service of James Rankin Angus (#9151), Royal Marines, 1906 – on file with writer
  5. Family letters – on file with writer
  6. Birth certificate James Rankin Angus; census records 1871, 1881, 1891 – on file with writer
  7. http://en.wikipedia.org/wiki/History_of_Partick
  8. Masonic Records – on file with writer
  9. City Directory, Quebec City 1912 – first listing of bookstore
  10. City Directory, Quebec City, 1935 – final listing of bookstore
  11. Personal memory and observation
  12. Quebec Chronicle Telegraph clipping June, 1911 – on file with writer
  13. RCAF Service Records of Colin Brodie Angus and Bomber Command Service Bar (awarded 2013) – on file with writer
  14. http://en.wikipedia.org/wiki/Lusitania
  15. Personal memory and observation
  16. Death certificate James Rankin Angus – on file with writer

The German Presence in the Lower St. Lawrence and Gaspé Peninsula

This compilation on the German Presence in the Lower St. Lawrence and Gaspé Peninsula is the last of a series on German-speaking immigrants to Quebec. Families that settled along the shores of the St. Lawrence River north-east of Quebec City and in the Gaspé region integrated well into their communities and attended a variety of local Catholic and Protestant churches.

In this compilation, you will find the historic names of the Quebec counties in this area, from their beginnings in the French regime, through the period when Lower Canada was a British colony and into the modern era of the province of Quebec. This document lists the churches these German-speaking families might have attended, and where to find their birth, marriage and death records.

German Presence Lower St. Lawrence & Gaspesia Adj

 

Working together to help genealogists discover their ancestors