Category Archives: Canadian Province

Genealogy, Military, Ontario

Surgeon and Mentalist

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Shortly before graduation from medical school at Queens University in Kingston, Ontario in 1883, William G. Anglin (my great grandfather) and a few fellow medical students attended the performance of a “thought-reader”, English mentalist Stuart Cumberland[1]. So impressed with what they had seen, they went back to their place and tried one of the simpler experiments.

 The operator was blindfolded, and the Medium, placing the back of the fingers of one hand on the operator’s forehead was to think intently as to what was required to be done. For instance – pick up an article from some position and place it in another position – the operator having previously gone out of the room while the experiment was being agreed upon. Everyone singly failed, and I was the last one to try. Immediately I went across the room and picked up a small object from the mantelpiece – crossed the room and placed it on the middle of a chair. Tore off the handkerchief from my eyes and said: “That’s what you wanted done”. “By George, you’re right, Anglin, we will try you again”, and I did correctly five or six other experiments – each a little more difficult than the last. Could not account for the success, but in every experiment I was conscious that I was doing the right thing. When my fingers touched the desired object, I closed on it with a feeling of certainty.[2]

The next week William left for Halifax to sail for Liverpool to continue his medical studies in England. He met a fellow doctor and, eventually the conversation turned to “thought-reading”.

It proved to be a very entertaining voyage for the passengers, as he successfully performed time and time again. A passenger would say – “Well, Doctor, I hid a pin somewhere on the ship – an hour ago” and blindfolded, William would take the passenger’s right hand and, holding the fingers to his forehead, he would say, “Think where it is”, and they would start upstairs and downstairs, and along corridors to the spot, and he would pick up the pin from a curtain or a chair wherever it had been placed.[3]

Later in life, his son Douglas, referring to his father’s diary, lamented “End of Diary – too bad – I wish we could have heard about my father’s time studying in London and Edinburgh, where he was entertained at many high society places on account of his thought-reading.”[4]

Following his medical degree from Queen’s in 1883, William spent eighteen months as the house surgeon at the Royal Infirmary, the Sick Children’s Hospital, and the Royal Maternity Hospital in England. Then he successfully completed the M.R.C.S. exam (Member of the Royal College of Surgeons) in England.

When he returned to Kingston, in the fall of 1885, he lectured for a session in surgery at the Women’s Medical College. A year later, he became Professor of Pathology and finally head of the department of Clinical Surgery.

Around that time, William built an addition to his parents’ home at 52 Earl Street in Kingston, which provided him with both office and home. 3

This is where he brought his childhood sweetheart and bride, Harriet (Hattie) Eva Gould, in 1886. The name ‘Dr. Anglin’ remains embossed in the upper portion of the glass of the front window to this day.[5]

He remained a member of the Medical Staff at Queen’s until May 1915 when he departed with the Queen’s Stationary Hospital for Cairo, at age 59. Cairo, Egypt - Dec 7, 1915 - Lt Col AnglinHe served as a civil-surgeon with the rank of Lieutenant Colonel until 1916 when he became ill with Malta fever and phlebitis. He was given a medical discharge and sent back home.

William’s attestation papers, dated May 1st 1915, declared that he was fit for duty but noted a missing middle finger on his right hand.  In 1904, it was reported that Dr. William G. Anglin was severely ill, and lost a finger due to this illness. There was much relief when it was announced that he would live.[6] Middle Finger The story told was that by using his “thought-reading” skills, he was able to physically draw down the infection in his right arm to his middle finger. The amputation of that one finger removed all traces of infection from his body probably saving his life… and enabling him to continue his work as a surgeon.[7]

 

 

 

[1] Wikipedia-Stuart Cumberland (1857–1922) English mentalist known for his demonstrations of “thought reading”.

[2] Personal recollections – W.G. Anglin, 52 Earl Street, Kindston, Ontario – November 14, 1927

[3] Personal recollections – W. G.Anglin, 52 Earl Street, Kingston, Ontario – November 14, 1927

[4] Written note from Douglas Anglin at the end of Personal recollections – W.G. Anglin, 52 Earl Street, Kingson, Ontario – November 14, 1927.

[5] Helen Finlay, owner-operator of  52 Earl Street Cottages, Kingston, Ontario

[6] The Kingston Whig, January 12, 1904,

Queen’s archives, Biographical History – Anglin, William Gardiner (1856-1934)

[7] As told to Lucy Anglin from Thomas Gill Anglin, grandson of W.G. Anglin, who read his grandfather’s diary

 

Genealogy, Quebec, Resources Outside of Montreal

Société de Généalogie des Laurentides

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Société de Généalogie des Laurentides

www.sglaurentides.org/publications

450-553-1182

info@sglaurentides.org

This short research guide addresses indexes of marriages, baptisms and deaths of English-speaking families of Lower Canada and Québec, both Protestant and Catholic, that can be purchased as spiral binders from the Société de Généalogie des Laurentides (the genealogy society of the Laurentians). These indexes refer to records from the vast Laurentian region north of Montreal, as well as Irish-Scottish Catholic parishes in Montreal.

Family lineage researchers in Québec have compiled this information at various repositories of the Archives nationales du Québec, and by visiting the vaults of Protestant churches and English-language Catholic churches. These record will help you determine precisely in which church a child was baptized, in which church young couples were married or the place of burial of a person or persons. Contrary to popular belief, indexes of people and places at various commercial online search engines in genealogy are not complete and not always precise.

Item #R 12 – District judiciaire de Terrebonne – Judicial District of Terrebonne – Protestant Marriages (1900-1992) – 846 pages – Indexes by names of both husband and wife – Towns and churches – Arundel : Holiness Movement – Standard American Church – Anglican Church – Methodist Church Presbyterian Church – United Church of Rouge Valley – Avoca-Rivington – Baptist Church – Presbyterian Church – United Church – Belle-Rivière – Église Évangélique Française – United Church – Boisbriand – Pentecostal Assemblies – Brownsburg – Maple Baptist Church – Second Baptist Church – Pentecostal Assemblies – United Church – Calumet – Pentecostal Assemblies – Chatham-Brownsburg – Baptist Church – Cushing – St. Mungo’s Presbyterian Church –  Dalesville – Baptist Church – Deux-Montages (Lake of Two Mountains) – All Saints Church – Christ Church Anglican – People Associated Gospel Church – Grenville – Baptist Church – Methodist Church – Pentecostal Church – Presbyterian Church – Church of England (Episcopal) – Harrington – Presbyterian Church – Lac-Marois – United Church – Lac-St-Denis – Protestant Chapel – Lachute – St. Simeon’s Anglican – T. Henry’s Presbyterian Church – Wesleyan Methodist Church – Margaret Rogers Memorial Presbyterian Chapel – Baptist Church – United Church – People’s Church & Associate Gospel – Église Évangélique Baptiste – Centre Chrétien Évangélique – Église Groupe Évangélique Chrétien – Lakefield – Holy Trinity Anglican – Methodist Church – St. Simeon’s Anglican Mission of Lachute in Lakefield – Lakefield-Dunany – St. Paul’s Anglican – Lakeview – Presbyterian Church – Lorraine – Église Évangélique Chrétienne – Lost River – Presbyterian Church – Louisa (Wentworth) – St. Aidan’s Anglican – Mille Iles – Christ Church Anglican – Presbyterian Church – Mont-Tremblant – St. Bernard’s United Church – Morin Flats – Holiness Movement – Morin Heights – Trinity Anglican Church – Methodist Church – United Church – New Glascow – Church of England – Presbyterian Church – United Church – St. John’s Anglican Church – Oka – Methodist Church – Pentecostal Church – United Church – Rosemere – St. James Anglican – United Memorial Church – Centre Évangélique Chrétien – Shawbridge – Methodist Church – United Church – Shrewsbury (West Gore) – St. John’s Anglican – St. Andrew’s East (St-André-Est) Christ Church Anglican – St-Eustache – Trinity United Church – All Saints Church – Église du Nazaréen – Église Évangélique Rive-Nord – Mennonites Church – St-Jérôme – St. Andrew’s United – Témoins de Jéhovah – Armée du Salut – Groupe Évangélique – St-Jovite – Methodist Church – Centre Évangélique Hautes-Laurentides – Apötres-de-l’Amour Infini – St-Sauveur – St. Francis of the Birds Anglican – Ste-Adèle – United Church – Assemblée Chrétienne du Nord – Ste-Agathe – United Church – Holy Trinity Anglican – House of Israel – Centre Évangélique – Église Chrétienne – Ste-Marguerite – St. Christopher’s Anglican – Ste-Thérèse – Presbyterian Church – United Church – Mennonites Church – Témoins de Jéhovah – Terrebonne – St. Michael’s Anglican – Assemblée Chrétienne La Mater – Église Baptiste Évangélique – Centre Évangélique Chrétien > Spiral binders $105. + taxes-shipping

Item #L 6 – St. Colomban’s Irish Catholic Parish – Catholic Marriages (1836-1984) – 521 marriages – Please note: This research guide in the form of a spiral binder also contains the Catholic Marriages of the parish of Bellefeuille – The latter with 545 marriages (1954-1991) > Spiral binders $10. + taxes-shipping

 Item #R 33 – St. Colomban’s Irish Catholic Parish – Catholic births, baptisms, deaths (1836-1939) > Spiral binders $35. + taxes-shipping

Montreal Irish–Scottish Catholic Parishes

Item #H 8 – St. Patrick’s Irish Catholic Parish – Montreal – Marriages (1859-1899) – 316 pages > Spiral binders $40. + taxes-shipping

Item #H 9 – St. Patrick’s Irish Catholic Parish – Montreal – Marriages (1900-1941) – 360 pages including indexes of brides > Spiral binders $45. + taxes-shipping

Item #H 10 – St. Patrick’s Irish Catholic Parish – Montreal – Births & baptisms (1859-1899) – 1,253 pages > Spiral binders $160. + taxes-shipping

Item #H 11 – St. Anthony’s of Padua Catholic Parish – Montreal – Marriages (1884-1941) – 277 pages > Spiral binders $30. + taxes-shipping

Item #H 12 – St. Patrick’s Irish Catholic Parish – Montreal – Baptisms (1900-1945) – 659 pages > Spiral binders $85. + taxes-shipping

Item #H 13 – St. Anthony’s of Padua Catholic Parish – Montreal – Baptisms (1884-1941) – 649 pages > Spiral binders $85 + taxes-shipping.

Researched & compiled by: Jacques Gagné – gagne.jacques@sympatico.ca

Genealogy, Quebec, Resources Outside of Montreal

Eastern Townships Resource Centre

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Eastern Townships Resource Centre – ETRC

http://www.etrc.ca

The Archives Department

Bishop’s University

2600 College Street, Sherbrooke QC J1M 1Z7

www.etrc.ca/archives-department/about-the-archives.html

Jody Robinson

Archivist

819-822-9600 – ext. 2261

etrc2@ubishops.ca

 If you had English-speaking ancestors in the Eastern Townships of Quebec (the south eastern region of the Province of Quebec, near the Vermont border,) do not overlook the Eastern Townships Resource Centre (ETRC). Many of the early residents of this region of forests and farmland came from the United States and from Scotland and were either Presbyterian or Methodist. You may find their birth, marriage and death records at their local Presbyterian, Methodist, or United churches in the archives of the ETRC.

 The Archives Department of the Eastern Townships Resource Centre is devoted to the preservation and promotion of the region’s rich heritage. Accredited by Bibliothèque et Archives nationales du Québec and by the ministère de la Culture, des Communications et de la Condition feminine du Québec, the Archives Department acquires, preserves and gives access to archival materials that illustrate the development of the Eastern Townships’ English-speaking community. A variety of documents such as diaries, letters, photographs, postcards, maps and audio-visual materials are made available to researchers. Assistance is also provided to genealogists tracing their family roots.

Here, you can explore close to 300 collections including historical information on Eastern Townships families, political figures and writers, societies and institutions, and newspapers. The United and Presbyterian churches together provide more than 100 fonds.

 Archival Collection

 www.etrc.ca/archives-department/online-resources/archival-collection.html

 Presbyterian & United Churches Archives

 Part One: Guide to the fonds in numerical sequence

 Part Two: Alphabetical sequence by towns

 

 Presbyterian Church Archives

PC 001 – Scotstown (Compton County) – St. Paul’s Presbyterian Church – Organized in 1925 – Registers of baptisms, marriages, burials (1926-1994) – St. Paul’s Presbyterian in Scotstown from 1925 onward grew, amalgamating surrounding Presbyterian congregations, among them, St. Andrew’s Presbyterian in Lake Megantic and Bethany Presbyterian Church in Milan in 1980 –

PC 002 – Marsboro (Frontenac County) – Marsboro Presbyterian – Organized in 1858 – From 1881 to 1890 it was apparently attached to the Lake Megantic Presbyterian Church, subsequently it became independent – Registers of baptisms, marriages, burials (1882-1984)

PC 003 – Lake Megantic (Frontenac County) – St. Andrew’s Presbyterian – Organized in 1874 as Knox Presbyterian > Registers of baptisms, marriages, burials (1927-1963, 1979)

PC 004 – Winslow (Compton County) – St. John’s Presbyterian – First organized in 1851- The fonds might also contain Civil registers from Saint Luke’s Presbyterian in Hampden – Whitton  – Registers of baptisms, marriages, burials (1864-1938) -.

 PC 005 – Hampden (Compton County) – St. Luke’s Presbyterian – Organized in 1877 – Registers of baptisms, marriages, burials (1877-1936)

PC 006 – Milan (Frontenac County) – Bethany Presbyterian -Organized in 1875 – Registers of baptisms, marriages, burials (1899-1980)

PC 007 – Danville – Asbestos (Richmond County) – St. Andrew’s Presbyterian – Organized in 1872 – Registers of baptisms, marriages, deaths (1872-1981)

PC 008 – Sherbrooke (Sherbrooke County) – St. Andrew’s Presbyterian – Established in 1864 – Registers of baptisms, marriages, deaths (1865-1983)

PC 009 – Sawyerville (Compton County) – Quebec Presbytery – No Registers of baptisms, marriages, burials

PC 010 – Melbourne (Richmond County) – St. Paul’s Presbyterian – Organized in 1968 – No Registers of baptisms, marriages, burials, only a fond described as Congregation (1968-1988)

PC 011 – Melbourne (Richmond County) – St. Andrew’s Presbyterian – Organized in 1925 – No Registers of baptisms, marriages, deaths – Only one fond described as Congregation (1962-1994)

PC 012 – Flodden (Richmond County) – Knox Presbyterian – Organized in 1893 – Initially established as the Free Church of Brompton-Gore – No Registers of baptisms, marriages, burials – Only one fond described as Communion rolls (1893-1909)

PC 013 – St. George – Kennebec Road – Marlow (Beauce County) – Jersey Mills Presbyterian – Organized in 1878 – Registers of baptisms, marriages, deaths (1883-1948)

PC 014 – Richmond (Richmond County) – Chalmers Presbyterian – St. Andrew’s Presbyterian – Organized in 1878 – No Registers of baptisms, marriages, burials – Fonds consist of annual reports and historical information.

PC 015 – Inverness (Megantic County) – St. Andrew’s Presbyterian – Organized in 1838 – Registers of baptisms, marriages, burials (1848 only)

PC 016 – Gould (Compton County) – Chalmers Emmanuel Presbyterian – Organized in 1845 – Registers of baptisms, marriages, burials (1931-1946)

PC 017 – Lemesurier (Megantic County) – Reid’s Presbyterian – Organized in 1854 – The fonds might also contain Civil registers from Leeds Village Presbyterian & Candlish Presbyterian in Kinnear’s Mills – Registers of baptisms, marriages, burials (1855-1943)

PC 018 – St. Sylvester (Lotbinière County) – St. Sylvester’s Presbyterian – Organized in 1844 – Registers of baptisms, marriages, burials (1844 & 1866-1882)

PC 019 – Adderley – Inverness Township (Mégantic County) – Adderley Presbyterian Church – Also known as St. Andrew’s or South Kirk werte first organized in 1856 – Church building was erected in 1873 – No Registers of baptisms, marriages deaths, only documents described as Congregation (1960-1983)

United Church Archives

UC 001 – Sherbrooke (Sherbrooke County) – Plymouth United – Congregational Church – Organized in 1837 – Registers of baptisms, marriages, burials (1837-1965)

UC 002 – Sherbrooke (Sherbrooke County) – Trinity United – Trinity Methodist – Organized in 1846 – Registers of baptisms, marriages, burials (1848-1971)

UC 003 – Sherbrooke (Sherbrooke County) – Sangster Memorial United – Organized in 1946 – Registers of baptisms, marriages, burials (1947-1966)

UC 004 – Sherbrooke (Sherbrooke County) – Plymouth Trinity United > Congregational – Unitarian – Organized in 1897 – Registers of baptisms, marriages, burials (1965-1987)

UC 005 – Lennoxville (Sherbrooke County) – Lennoxville United > Methodist – Organized in 1838 – The fonds might also contain Civil registers from Johnville – Capelton – Minton – Registers of baptisms, marriages, burials (1838-1959)

UC 006 – Magog (Stanstead County) – St. Paul’s United > Methodist – Organized in 1884 – Registers of baptisms, marriages, burials (1890-1906)

UC 007 – Beebe (Stanstead County) – Wesley United > Wesleyan Methodist – Organized in 1875 – Registers of baptisms, marriages, burials (1942-1966)

UC 008 – Granby (Shefford County) – Granby United – Congregational – First organized in 1830 – Granby United was formed in 1925 with the amalgamation of Trinity United and Drummond Street United – Registers of baptisms, marriages, burials (1879-1999)

UC 009 – Knowlton (Brome County) – Knowlton United – Methodist – Organized in 1855 – Registers of baptisms, marriages, burials (1860-1994)

UC 010 – Sawyerville (Compton County) – Sawyerville United – Methodist – Organized in 1850 – The fonds might include BMD’s from churches located in Maple Leaf – Randboro – Clifton – Registers of baptisms, marriages, burials (1860-1994)

UC 011 – Stanstead (Stanstead County) – Stanstead Centenary United > Wesleyan Methodist – Episcopalian – First organized in 1804 – In 1869 it was renamed Stanstead Wesleyan Methodist – The fonds might contain BMD’s from Hatley – Compton – Barnston – Registers of baptisms, marriages, burials (1831-1860)

UC 012 – Granby (Shefford County) – Drummond Street United – Methodist – First organized in 1850 as the Methodist Church of Granby – Registers of baptisms, marriages, burials (1857-1925)

UC 013 – North Hatley (Stanstead County) – North Hatley United – Organized in 1955 – No Civil registers – see Waterville, see Hatley

UC 014 – Hatley (Stanstead County) – Hatley United – Methodist – Organized in 1836 – Registers of baptisms, marriages, burials (1861-1927)

UC 015 – Scotstown (Compton County) – St. Andrew’s United – Presbyterian – First organized in 1876 as St. Andrew’s Presbyterian – Registers of baptisms, marriages, burials (1877-1981)

UC 016 – Ayer’s Cliff (Stanstead County) – Beulah United – Methodist – Adventist – Anglican – First organized in 1879 as the Union Meeting House Church of Ayer’s Flat, the church was also used by the Adventist and Anglican Churches – No Civil registers, see Ayer’s Cliff, see Coaticook, see Way’s Mills

UC 017 – Birchton (Compton County) – Birchton United – Methodist – Baptist – Congregational – Anglican – Organized in 1879 as the Birchton Union Church Society with the participation of the Methodist, Baptist and Congregationalist Societies – The church was also used by the Anglican Church – No Civil registers at ETRC

UC 018 – Bury (Compton County) – Bury United – Methodist – Organized in 1863 – Registers of baptisms, marriages, burials (1868-1902 & 1930s to an undisclosed year)

UC 019 – Coaticook (Stanstead County) – Sisco Memorial United – Methodist – Organized in 1853 – Registers of baptisms, marriages, burials (1860-1962)

UC 020 – Danville – Asbestos (Richmond County) – Trinity United – Congregational – Organized in 1832 as the first Congregationalist church in the Eastern Townships – In 1842 the church would unite with the Presbyterians in forming the Federated Church of Danville – In 1860, the church joined the Methodist Church – Registers of baptisms, marriages, burials (1834-after 1950)

UC 021 – Waterloo (Shefford County) – St. Paul’s United – Wesleyan Methodist – Anglican – Organized 1832 as a Methodist church – Starting in 1862, the church was shared with the Anglican congregation – Registers of baptisms, marriages, burials (1933-1978)

UC 022 – Waterville (Compton County) – Waterville United – Congregational – Organized in 1862 – Registers of baptisms, marriages, burials (1862-1978)

UC 023 – United Church – Yamaska Region – St. Francis Region (Richmond – Sherbrooke – Stanstead – Drummond) – Eastern Region (Compton – Megantic – Frontenac – Lotbiniere – Beauce) – Quebec & Sherbrooke Presbytery – Registers of baptisms, marriages, burials (1924-1984)

UC 024 – Ayer’s Cliff – Magog (Stanstead County) Ayer’s Cliff – Magog Pastoral Charge – Registers of baptisms, marriages, burials (1968-1979) of churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville

UC 025 – Eaton (Compton County) – Eaton United – Congregational – Registers of baptisms, marriages, burials (1838-1901)

UC 026 – Bulwer (Compton County) – Bulwer United – Methodist – No Civil registers at ETRC – Fonds contains Church Boards (1866-1990)

UC 027 – Birchton (Compton County) – Birchton Pastoral Church – Wesleyan Methodist – Organized in 1894 by the Wesleyan Methodist Congregation in Birchton – Bulwer – Eaton – No Civil registers at ETRC – Fonds contains Church Boards (1894-1967)

UC 028 – East Angus (Compton County) – Emmanuel United – Methodist – Organized in 1901 – No Civil registers at ETRC – Church Boards (1901-1978)

UC 029 – Abbotsford (Rouville County) – Abbotsford United – Congregational & Methodist – Organized in 1835 – Registers of baptisms, marriages, burials (1835-1836 & 1865-1879)

UC 030 – Cookshire (Compton County) – Trinity United – Methodist – Organized in 1863 – Registers of baptisms, marriages, burials (1871-1957)

UC 031 – Cowansville (Missisquoi County) – Emmanuel United – Congregational & Methodist – Both organized in 1844 – Registers of baptisms, marriages, burials (1856-1960)

UC 032 – Georgeville (Stanstead County) – Georgeville United – Methodist – Organized in 1859 – Registers of baptisms, marriages, burials (1859-1890)

UC 033 – Dunham (Missisquoi County) – Dunham United – Methodist – Organized in 1806 – Registers of baptisms, marriages, burials (1806-1950 & 1960s)

UC 034 – Fitch Bay (Stanstead County) – Fitch Bay United – Congregational – Organized in 1854 as the North Stanstead Congregational Church – Registers of baptisms, marriages, burials  (1854-1888)

UC 035 – Lake Megantic (Frontenac County) – Knox United – Presbyterian – Organized in 1890 as Knox Presbyterian – Registers of baptisms, marriages, burials (1900-1962)

UC 036 – Foster (Shefford County) – Creek United – Free Will Baptist – Organized in 1878 – In 1885 the church became South Stukely Methodist – No Civil registers at ETRC – see South Stukely

UC 037 – Austin (Brome County) – Austin United – New Connexion Methodist – Organized in 1855– Also known as New Connexion Methodist of Bolton Centre – Registers of baptisms, marriages, burials (1855-1963)

UC 038 – Island Brook (Compton County) – Island Brook United – Methodist – Organized in 1868 – Registers of baptisms, marriages, burials (1878-1916) & church memberships (1884-1969)

UC 039 – Rock Island (Stanstead County) – Stanstead South United > Congregational – Organized in 1816 – Also known as Stanstead South Congregational – From 1817 to 1827, the Congregationalists worshipped with the Methodists, Episcopalians and the Baptists in the Union Meeting House in North Plain – No Civil registers at ETRC – see Stanstead

UC 040 – Ulverton (Drummond County) – Ulverton United > Congregational & Wesleyan Methodist – Organized in 1837 as Ulverton Congregational and in 1842 as Durham Wesleyan Methodist, the two churches would later be amalgamated into one – Registers of baptisms, marriages, burials (1837-1925 & 1963)

UC 041 – Sutton (Brome County) – Calvary United – Methodist – Organized in 1799 – Registers of baptisms, marriages, burials (1856-2001)

UC 042 – Drummondville (Drummond County) – Trinity United – Organized in 1927 – Registers of baptisms, marriages, burials (1927-1996)

UC 043 – Tomifobia (Stanstead County) – Tomifobia United – Methodist – Organized in 1890 – No Civil registers at ETRC – see Georgeville

UC 044 – Leeds Village (Megantic County) – Leeds Wesleyan Methodist – Organized in 1830 as part of the New Ireland Circuit, which included churches in Lower Ireland – Upper Ireland – Inverness – St. Sylvester – Leeds – Kinnear’s Mills – Ireland – Registers of baptisms, marriages, burials (1834-1902), the latter might include registers from the above mentioned churches

UC 045 – Kinnear’s Mills (Megantic County) – Candlish United – Presbyterian – Organized in 1854 with three preaching points: Leeds Village Presbyterian, Reid’s Presbyterian in Lemesurier, and Kinnear’s Mills’ Candlish Presbyterian – Registers of baptisms, marriages, burials (1854-1935) – This selection might include registers for the above churches

UC 046 – Asbestos (Richmond County) – Asbestos United – Methodist – Organized in 1925 – No Civil registers at ETRC, fonds include Membership Registers (1927-1972)

UC 047 – Way’s Mills (Stanstead County) – Way’s Mills Union Church – Baptists – Crises Adventists – Herald Adventists – Methodists – Organized in 1881 by the Baptists, the Crises Adventists, the Herald Adventists, the Methodists. The Methodists of this Union Church were part of Barnston Methodist Circuit with missions in Hatley, Way’s Mills, Cassville, Ayer’s Cliff, Coaticook – No Civil registers at ETRC – see Barnston, the next item

UC 048 – Barnston (Stanstead County) – Barnston Methodist – Organized in 1875 – Registers of baptisms, marriages, burials (1875-1915) – see also UC 047

UC 049 – Compton (Compton County) – Compton United – Methodist – Organized in 1861 as part of the Compton Methodist Circuit which included Clifton – Martinville – Ives Hill > No Civil registers at ETRC but a Membership Register (1861-1954)

UC 050 – Acton Vale (Bagot County) – Acton Vale Circuit – Methodist – Organized in 1898 as a Circuit Ministry which included the preaching points of Acton Vale – Acton – Bethany – Registers of baptisms, marriages, burials (1915-1927)

UC 051 – Leeds (Megantic County) – Leeds United – Presbyterian  – Organized in 1854 as part of the Leeds Presbyterian which included three preaching points: Leeds Village (Leeds Presbyterian), Lemesurier (Reid’s Presbyterian) and Kinnear’s Mills (Candlish Presbyterian) – Registers of baptisms, marriages, burials (1882-1914 & 1928-1942) – Church Memberships (1882-1944)

UC 052 – East Clifton (Compton County) – East Clifton United – Methodist – Organized in 1860 – No Civil registers at ETRC – see Eaton

UC 053 – Mansonville (Brome County) – Mansonville United – Methodist – Organized in 1873 – Registers of baptisms, marriages, burials (1873-2002) Church Memberships (1874-1983)

UC 054 – Inverness (Megantic County) – St. Andrew’s United – Methodist – Presbyterian – Organized in 1832 as Inverness Methodist which was part of the Inverness Circuit, which included missions in Upper Ireland – Lower Ireland – Leeds – New Ireland – Kinnear’s Mills – Belcher Range – Walsh’s Hamilton Range – Adderly – Registers of baptisms, marriages, burials (1864-1899) Membership Registers (1850s-1893)

UC 055 – Randboro (Compton County) – Randboro United – Methodist – Organized in 1887 – No Civil registers at ETRC – see Sawyerville

UC 056 – Chester (Megantic) – Mission Unie de l’Église Unie aux Saint Martyrs Canadiens – Presbyterian – Organized in 1896 – Registers of baptisms, marriages, burials (1895-1975)

UC 057 – Maple Leaf (Compton County) – Maple Leaf Methodist – Organized in the 1850s, this church was part of the Sawyerville Methothist Circuit – Maple Leaf Methodist closed its doors in 1929 – No Civil registers at ETRC, see Sawyerville

UC 058 – Minton (Stanstead County) – Minton United – Methodist – Organized in 1894 as part of the Minton Methodist Circuit, which included Minton – Reeds – Belvidere – Albert Mines – Eustis – No Civil registers at ETRC – Membership Registers (1898-1936)

UC 059 – Lingwick – Gould (Compton County) – Chalmers United – Presbyterian – Organized in 1845 – Registers of baptisms, marriages, burials (1849-1890)

UC 060 – Agnes – Lake Megantic (Frontenac County) – Agnes Methodist – Organized in 1883 – Registers of baptisms, marriages, burials (1894-1909) Membership Registers (1894-1906)

UC 061 – Farnham (Missisquoi County) – Grace United – Methodist – Organized in 1856 – Registers of baptisms, marriages, burials (1856-1968) Membership Registers (1860-1975)

UC 062 – Sherbrooke (Sherbrooke County) – Église Missionnaire Méthodiste Française – Methodist – Organized in 1875 – No Civil registers at ETRC – Church Boards (1875-1888)

UC 063 – Bishopton – Bishop’s Crossing (Wolfe County) –Bishopton United – Methodist – Organized in 1860 as part of the Dudswell Methodist Ministry  Registers of baptisms, marriages, burials (1860-1924 & 1967) – Church Memberships (1919-1976)

UC 064 – Farnham’s Corner (Missisquoi County) – Farnham’s Corner United – Methodist – Organized in 1843 – No Civil registers at ETRC – Church Boards (1963-1968)

UC 065 – West Brome (Brome County) – West Brome United > Methodist – Organized in 1856 – Registers of baptisms, marriages, burials (1888-1925) Membership Registers (1884-1921)

UC 066 – Thetford Mines (Megantic County) – Thetford Mines United – Methodist – Organized in 1905 – Registers of baptisms, marriages, burials (1905-1946)

UC 067 – Boyntown (Stanstead County) – Boynton United – Congregational – Organized in 1892 – No Civil registers at ETRC – Committees (1892-1907 & 1916-1932) – see Stanstead

UC 068 – Lawrenceville (Shefford County) – Lawrenceville Methodist – Organized in 1871 – No Civil registers at ETRC – Membership Registers (1871-1905)

UC 069 – East Roxton (Shefford County) – Église Méthodiste Française de Roxton – Organized in 1856 – Registers of baptisms, marriages, burials (1877-1915)

UC 070 – East Farnham (Missisquoi County) – East Farnham United – Congregationalist – New Connexion Methodist – Baptist – Anglican – Organized in 1843 as East Farnham Union Church. It was used by Free Will Baptists – Wesleyan New Connexion Methodists – Anglicans – Baptists – Congregationalists – No Civil registers at ETRC – Church Boards (1889-1992 & 1897-1927 & 1955-1983)

UC 071 – Erie (Wolfe County) – Erie United – Methodist – Organized 1890 as part of the Methodist Missions of Erie – Marbleton – Bishop’s Crossing (Bishopton) – No Civil registers at ETRC – Church Boards (1896-1959)

UC 072 – Warden (Shefford County) – Warden United – Methodist – Organized in 1861 – No Civil registers at ETRC – Church Boards (1897-1971)

UC 073 – Windsor (Richmond County) – St. Andrew’s United – Presbyterian & Methodist – Organized in 1859 as the Presbyterian Free Kirk in Lower Windsor – In 1867 the Presbyterian Church and Methodist Church were organized in Windsor Mills – In 1925, all became St. Andrew’s United – Registers of baptisms, marriages, burials (1876-1981) Membership Registers (1867-1942) Board Members (1867-1984)

UC 074 – Richmond – Melbourne (Richmond County) – Richmond & Melbourne United – Presbyterian – Methodist – Organized in 1836 and in 1939 with the amalgamation of Richmond Methodist – Melbourne Methodist – Chalmers Presbyterian of Melbourne the congregation became Richmond & Melbourne United – Registers of baptisms, marriages, burials (1836-1994) – Membership Registers (1942-1970) – Board Members (1887-1972 & 1901-2000)

UC 075 – Melbourne Ridge (Bagot County) – Melbourne Ridge United – Organized in 1837 – No Civil registers at ETRC – Membership Registers (1880s-1957)

UC 076 – Abercorn (Brome County) – Abercorn United – Methodist – Presbyterian – Congregationalist – Baptist – Organized in 1870, the Methodists belonged to the Union Church Society of Abercorn with the Methodists-New Connexion, the Congregationalists, the Presbyterians and the Baptists – No Civil registers at ETRC – Church Boards (1901-1955)

UC 077 – Danville (Richmond County) – Congregational Church of Danville – Organized in 1832, this fond contain the personal documents of Rev. Ammi J. Parker, the leader of the Congregationalist movement in the Eastern Townships in the early 1830’s. It deals with the various missions and churches established by Rev. Parker – No Civil registers at ETRC – Missionary Work (1820s-1870s)

UC 078 – Heathton – South Barnston (Stanstead County) Heathton United – Methodist – Established in 1898 – Registers of baptisms, marriages, burials (1898-1953 & 1971)

UC 079 – Brigham (Brome County) – Brigham United – Congregational – Organized in 1873 by Congregational ministers from Cowansville – Registers of baptisms, marriages, burials (1888-1983) – Church Boards (1867-1997)

UC 080 – Kingsbury (Richmond County) – St. Andrew’s United – Presbyterian – Organized in the 1850s – In 1885 it was part of the Melbourne Charge along with Knox Church in Brompton-Gore (also known as Flodden) – In 1879 St. Andrew’s Kingsbury and Knox Brompton-Gore were united into one charge – Registers of baptisms, marriages, burials (1880-1956) – Church Memberships (1930s-1970s)

UC 081 – Trenholm (Drummond County) – Trenholm United – Methodist – Organized in 1845 – No Civil Registers at ETRC – see Melbourne – Board Members (1845-1902 & 1898-1922)

UC 082 – Cowansville-Dunham (Missisquoi County) – Cowansville-Dunham Pastoral Charge – Organized in 1950 – No Civil Registers at ETRC – Church Boards (1956-1971)

UC 083 – Cowansville – (Missisquoi County) – Cowansville Area Pastoral Charge – Registers of baptisms, marriages, burials (1968-1993) – Membership Registers (1972-1978)

Guide to fonds in alphabetical sequence

 Abbotsford (Rouville County) – #UC-029 – Congregational – Methodist (United)

Abercorn (Brome County) – #UC-076 – Union Church – Methodist – Congregational – Presbyterian – Baptist

Acton (Bagot County) – #UC-050 – see Acton Vale Circuit Methodist

Acton Vale (Bagot County)- #UC-050 – Methodist Circuit Ministry with preaching point in Acton, Bethany

Adderley – Inverness Township – (Megantic County) – #UC-054 – Inverness Methodist Circuit

Adderley – Inverness Township – (Megantic County) – #PC-019 – Presbyterian Church

Agnes (Lake Megantic) – (Frontenac County) – #UC-060 – Methodist

Albert Mine (Stanstead County) – #UC-058 – Minton Methodist Circuit

Asbestos (Richmond County) – #UC-046 – Methodist (United)

Asbestos – Danville (Richmond County) – #PC-007– Presbyterian

Asbestos – Danville (Richmond County) – #UC-020 –Congregational (Federated Church)

Austin (Brome County) – #UC-037 – Methodist (United)

Ayer’s Cliff (Stanstead County) – #UC-016 – Union Church – Methodist – Adventist – Anglican – United

Ayer’s Cliff (Stanstead County) – #UC-024 & #UC-047– Ayer’s Cliff & Magog Pastoral Charge (Churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville)

Ayer’s Flat (Stanstead County) – #UC-016 – Union Church – United

Barnston (Stanstead County) – #UC-011 & #UC-047 & #UC-048 – Methodist – Episcopalian – United

Beauce County – #UC-023 – Quebec & Sherbrooke Presbytery -Eastern Region

Beebe (Stanstead County) – #UC-007 – Methodist

Belcher Range (Megantic County) – #UC-054 – Inverness Methodist Circuit

Belvidere (Belvedere) – Stanstead County – #UC-058 – Minton Methodist Circuit

Bethany (Bagot County) – #UC-050 – see Acton Vale Circuit Methodist

Birchton (Compton County) – #UC-017 & #UC-027 – Union Church – Methodist – Baptist – Congregational – Anglican – United

Bishopton (Bishop’s Crossing) – (Wolfe County) – #UC-063 – Dudswell Methodist Circuit

Bolton Centre (Brome County) – #UC-037 – Methodist – United

Boynton (Stanstead County) – #UC-067 – Congregational

Bulwer (Compton County) – #UC-026 & #UC-027– Methodist

Bury (Compton County) – #UC-018 Methodist – United

Capelton (Sherbrooke County) – #UC-005 – Methodist – United

Cassville (Stanstead County) – see Way’s Mills #UC-047

Chester (Megantic County) – #UC-056 – Presbyterian

Clifton (Compton County) – #UC-010 & #UC-049 – Methodist

Coaticook (Stanstead County) – #UC-019 & #UC-047 – Methodist – United

Coaticook (Stanstead County) – #UC-024 – Ayer’s Cliff & Magog Pastoral Charge (Churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville)

Compton (Compton County) – #UC-011 & #UC-049– Methodist – Episcopalian (United) & Compton Methodist Circuit Ministry with preaching points in Clfton, Martinville, Ives Hill

Compton County – #UC-023 – Quebec & Sherbrooke Presbytery Eastern Region

Cookshire (Compton County) – #UC-030 – Methodist – United

Cowansville (Missisquoi County) – #UC-031 – Congregational – Methodist – United

Danville – Asbestos (Richmond County) – #PC-007– Presbyterian

Danville – Asbestos (Richmond County) – #UC-020 & #UC-077– Congregational – Federated Church

Drummond County – #UC-023 – Quebec & Sherbrooke Presbytery St. Francis District

Drummondville (Drummond County) – #UC-042 – United

Dudswell (Wolfe County) – #UC-063 – Methodist

Dunham (Missisquoi County) – #UC-033 – Methodist – United

Durham (Drummond County) – #UC-040 – Methodist – United

East Angus (Compton County) – #UC-028 – Methodist – United

East Clifton (Compton County) – #UC-052 – Methodist

East Farnham (Missisquoi County) – #UC-070 – Union Church – Methodist – Free Will Baptist – Baptist – Anglican – Congregational

Eaton (Compton County) – #UC-025– Congregational

Eaton (Compton County) – #UC-027– Methodist

Erie (Wolfe County) – #UC-071 – Methodist

Eustis (Stanstead County) – #UC-058 – Minton Methodist Circuit

Farnham (Missisquoi County) – #UC-061 – Methodist

Farnham’s Corner (Missisquoi County) – #UC-064 – Methodist

Fitch Bay (Stanstead County) – #UC-034 – Congregational – Methodist

Flodden (Richmond County) – #PC-012 – Presbyterian – Free Church

Foster (Shefford County) – #UC-036 – Baptist – United

Frontenac County – #UC-023 – Quebec & Sherbrooke Presbytery Eastern Region

Georgeville (Stanstead County) – #UC-024 – Ayer’s Cliff – Magog Pastoral Charge (Churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville)

Georgeville (Stanstead County) – #UC-032 – Methodist – United

Gould (Compton County) – #PC-016 & #UC-059– Presbyterian

 Granby (Shefford County) – #UC-008 – Congregational – United

Granby (Shefford County) – #UC-012 – Methodist – United

Hampden (Compton County) – #PC-005 – Presbyterian

Hatley (Stanstead County) – #UC-011 & #UC-014 & #UC-047 – Methodist – Episcopalian – United

Heathton (Stanstead County) – #UC-078- Methodist

Inverness (Megantic County) – #PC-015 – Presbyterian

Inverness (Megantic County) – #UC-044 & #UC-054 – Methodist & Inverness Methodist Circuit Ministry with preaching points in Upper Ireland – Lower Ireland – Leeds – New Ireland – Kinnear’s Mills – Belcher Range – Walsh’s Hamilton Range – Adderly.

Ireland (Megantic County) – #UC-044 – Methodist

Island Brook (Compton County) – #UC-038 – Methodist (United)

Ives Hill (Compton County) – #UC-049 – Compton Methodist Circuit Ministry

Jersey Mills (Beauce County) – #PC-013 – Presbyterian

Johnville (Sherbrooke County) – #UC-005 – Methodist – United

Kennebec Road (Beauce County) – #PC-013 – Presbyterian

Kinnear’s Mills (Megantic County) – #PC-017 & #UC-045 & #UC-051 – Presbyterian & Leeds Presbyterian Circuit Ministry

Kinnear’s Mills (Megantic County) – #UC-044 & #UC-054 – Methodist & Inverness Methodist Circuit

Knowlton (Brome County) – #UC-009 – Methodist

Lake Megantic (Agnes) – (Frontenac County) – #PC-003 & #UC-035 & #UC-060– Presbyterian – Methodist (United)

Lawrenceville (Shefford County) – #UC-068 – Methodist

Leeds Village (Megantic County) – #PC-017 & #UC-045 & #UC-051– Presbyterian & Leeds Presbyterian Circuit Ministry with preaching points in Leeds Village, Lemesurier, Kinnear’s Mills

Leeds Village (Megantic County) – #UC-044 & #UC-054– Methodist & Inverness Methodist Circuit

Lemesurier (Megantic County) – #PC-017 & #UC-045 & #UC-051 – Presbyterian & Leeds Presbyterian Circuit Ministry

Lennoxville (Sherbrooke County) – #UC-005 – Methodist – United

Lingwick (Compton County) – #UC-059 – Presbyterian

 Lotbinière County – #UC-023 – Quebec & Sherbrooke Presbytery Eastern Region

Lower Ireland (Megantic County) – #UC-044 & #UC-054 – Methodist & Inverness Methodist Circuit

Magog (Stanstead County) – #UC006 – Methodist

Magog (Stanstead County) – #UC-024 – Ayer’s Cliff – Magog Pastoral Charge (Churches located in Ayer’s Flatt – Coaticook – Way’s Mills – Magog – Georgeville)

Mansonville (Brome County) – #UC-053 – Methodist – United

Maple Leaf (Compton County) – #UC-010 & #UC-057 – Methodist & Sawyerville Methodist Circuit

Marlow (Beauce County) – #PC-013 – Presbyterian

Marsboro (Frontenac County) – #PC-002 – Presbyterian

Martinville (Compton County) – #UC-049 – Compton Methodist Circuit Ministry

Melbourne (Richmond County) – #PC-010 & #PC-011 – Presbyterian

Megantic County – #UC-023 – Quebec & Sherbrooke Presbytery Eastern Region

Melbourne (Richmond County) – #UC-074 – Presbyterian & Methodist

Melbourne Ridge (Bagot County) – #UC-075 – United

Milan (Frontenac County) – #PC-006 – Presbyterian

Minton (Stanstead County) – #UC-005 & #UC-058 – Methodist (United) & Minton Methodist Circuit with preaching points in Minton – Reeds – Belvidere (Belvedere) – Albert Mines – Eustis

New Ireland (Megantic County) – #UC-044 & #UC-054 – Methodist & Inverness Methodist Circuit

 North Hatley (Stanstead County) – #UC-013 – United

North Plain (Stanstead County) – #UC-039 – Union Church – Congregational – Methodist – Episcopalian – Baptist – United

North Stanstead (Stanstead County) – #UC-034 – Congregational – United

Plymouth (Sherbrooke County) – #UC-001 & #UC-004 – Congregational

Plymouth (Sherbrooke County) – #UC-004 – Unitarian

Randboro (Compton County) – #UC-010 & #UC-055 – Methodist

Reeds (Stanstead County) – #UC-058 – Minton Methodist Circuit

Richmond (Richmond County) – #PC-014 & #UC-074 – Presbyterian & Methodist

Richmond County – #UC-023 – Quebec & Sherbrooke Presbytery St. Francis District

Rock Island (Stanstead County) – #UC-039 – Congregational – United

Roxton (Shefford County) – #UC-069 – Methodist

Sawyerville (Compton County) – #PC-009 – Quebec Presbytery

Sawyerville (Compton County) – #UC-010 & #UC-057 – Methodist & Sawyerville Methodist Circuit

 Scotstown (Compton County) – #PC-001 & #UC-015- Presbyterian (United)

Sherbrooke (Sherbrooke County) – #PC-008 & #UC-062 – Presbyterian

Sherbrooke (Sherbrooke County) – #UC-001 & #UC-002 & UC-004– Congregational

Sherbrooke (Sherbrooke County) – #UC-003 – Sangster – United

Sherbrooke (Sherbrooke County) – #UC-004 – Unitarian

Sherbrooke County – #UC-023 – Quebec & Sherbrooke Presbytery – St. Francis District

South Barnston (Stanstead County) – #UC-078 – Methodist

South Stukely (Shefford County) – #UC-036 – Methodist – United

Stanstead (Stanstead County) – #UC-011 – Methodist – Episcopalian – United

Stanstead County – #UC-023 – Quebec & Sherbrooke Presbytery St. Francis District

Stanstead South (Stanstead County) – #UC-039 – Congregational – United

St. Francis District – #UC-023 – Quebec & Sherbrooke Presbytery for the Region of St. Francis – Saint-Francois

St. George (Beauce County) – #PC-013 – Presbyterian

St. Sylvestre (Sylvester) (Lotbinière County) – #PC-018 – Presbyterian

St. Sylvestre (Sylvester) (Lotbinière County) – #UC-044 – Methodist

Sutton (Brome County) – #UC-041 – Methodist – United

Thetford Mines (Megantic County) – #UC-066 – Methodist

Tomifobia (Stanstead County) – #UC-043 – Methodist – United

Ulverton (Drummond County) – #UC-040 – Congregational – Methodist – United

Upper Ireland (Megantic County) – #UC-044 & UC-054 – Methodist & Inverness Methodist Circuit

Walsh’s Hamilton Range (Megantic County) – #UC-054 – Inverness Methodist Circuit Ministry

Warden (Shefford County) – #UC-072 – Methodist

Waterloo (Shefford County) – #UC-021– Methodist – Anglican – United

Waterville (Compton County) – #UC-022 – Congregational – United

Way’s Mills (Stanstead County) – #UC-024 – Ayer’s Cliff – Magog Pastoral Charge (Churches located in Ayer’s Cliff – Coaticook – Way’s Mills – Magog – Georgeville)

Way’s Mills (Stanstead County) – #UC-047 – Union Church – Baptist – Crises Adventist – Herald Adventist – Methodist (The Methodist churches were part of Barnston Methodist Circuit with preaching points in Hatley – Way’s Mills – Casscille – Ayer’s Cliff – Coaticook)

West Brome (Brome County) – #UC-065 – Methodist

Windsor (Richmond County) – #UC-073 – Presbyterian

Windsor Mills (Richmond County) – #UC-073 – Presbyterian & Methodist

Winslow (Compton County) – #PC-004 – Presbyterian

Yamaska County – #UC-023 – Quebec & Sherbrooke Presbytery Yamaska Region

Compiled by Jacques Gagné gagne.jacques@sympatico.ca   2016-03-10

 

Genealogy, Manitoba

Like Father, Like Son

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My husband was mesmerized by the photo of a young man hanging in a sling close to the giant propeller of the airplane he was repairing.  He had never seen it before.  It was a photo of his father, Allan, in his early twenties.  This photo, shown to us by the helpful volunteers at the Western Canada Aviation Museum in Winnipeg, was the highlight of this very special trip.Allan R Hunt005

My husband, Jim, had taken me “home” to Winnipeg to share a trip down memory lane for his 70th birthday.  A peaceful visit to two local cemeteries to find both sets of grandparents was followed by a tour of his childhood neighbourhoods in different parts of town. So many of the locations featured memories of his father that it almost felt as though there were three of us on this trip.

Along the way to find the three different houses where Jim grew up, I heard precious stories of friends and bicycles, playing in the lanes behind the houses, walking down the street to the corner soda fountain and waiting on the school wall for his older sister to finish her day. The last house he showed me was the one his father had built.

Amazingly we even managed to find the two summer lakefront cottages just an hour or so out of Winnipeg where Jim had spent his summers as a boy. It felt like Allan was guiding us from place to place.

My favourite story featured Jim and his friends crawling under the fence at the military airbase down the street from where his father worked to lie in the tall grass staring at the parked fighter jets.  They would be “shoo-ed” away gently and run home in fits of giggles. Allan’s aircraft maintenance career began at remote air bases in Ontario and Manitoba. He first worked on cargo float planes and then switched to commercial passenger planes when Trans Canada Airlines was formed in 1937. He was employee number 25 of the company which eventually became Air Canada. Later, it grew to 40,000 employees. The family moved to Montreal in 1958 to continue his career.

Jim followed his father’s footsteps into a 30-year career with Air Canada and enjoyed the thrill of travel as a privilege that comes with it.  They had travelled many times together as a family over the years and he continues to do so now with his own family. I learned a bit about how early Jim’s passion for the airline industry began, however, when  we visited Jim’s primary school in Winnipeg.  We walked into the principal’s office and spoke with the secretary.  I was so surprised to watch my six foot two husband shrink into a little boy as he shook the principal’s hand telling her he was from the class of ’52-’58.  She walked us to his old classroom where he remembered having to stand in the cloakroom as a punishment.  His crime? Making a paper airplane and flying it across the room!

By the end of our trip, I felt as if I got to know both Jim and Allan a little better.  Years ago when we married, I often lamented the fact that I never had the chance to meet Jim’s father.  When I said as much to his sister one day, she answered: “Well, you sort of have met him!”

I guess it’s true. Not only does Jim look very much like his father, especially as he grows older, but he tells me that he has many of the same mannerisms.  For example, chatting easily to strangers, quoting his father’s old sayings and efficiently scraping out the peanut butter jar!

 

Genealogy, Genealogy societies, Quebec, Research tips, Resources Outside of Montreal

Finding your Ancestors in the Thetford Mines region of Quebec

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If some of your family members worked in Quebec’s asbestos mining industry, they may have lived in the towns of Thetford Mines, Asbestos or Black Lake in south-central Quebec. Thetford Mines was established in 1876 after large deposits of asbestos (amiante in French) were discovered in the area.

Catholic records from this region are included in the Drouin Collection, found on the website Quebec Records (https://www.genealogiequebec.com/en/) and on www.ancestry.ca.

However, if your ancestor was an early settler in the area, you may have to broaden your search. Prior to the appointment of permanent Catholic priests in this region, acts of baptisms, marriages and deaths were included in the records of the Catholic Missionary Districts of Trois-Rivières, Nicolet, Drummondville and Sherbrooke. In the Thetford Mines region, this applies to villages located within the surrounding counties of Wolfe, Arthabaska, Nicolet, Frontenac, Drummond and Richmond. In each of the above districts, the records of baptisms, marriages and deaths performed by the missionary priests were integrated with those of local families who attended the regional cathedral.

One such Catholic Missionary Circuit was Les Missions des Cantons de l’Est, which was staffed by Irish Catholic Missionaries from Ireland who settled in the Chateauguay, Huntingdon, Beauharnois and Napierville Counties of Quebec. They were the Catholic version of the Protestant saddlebag preachers, or circuit riders. For more detail on these missions, see pages 65 and 75 of the section on Eastern Townships Catholic Missions, (Missions des Cantons de l’Est), 1826-1846, in the Genealogy Ensemble research guide entitled The Irish Catholics of Lower Canada and Quebec – Their Churches, https://genealogyensemble.com/2014/05/20/irish-catholic-churches-of-quebec/. There may be other information relevant to your search elsewhere in this document.

Prior to the opening of a parish, you should always look at the church records from older villages nearby. If both actions fail (Catholic Missionary Districts and church records from nearby villages), your family members may have been Protestants, or simply non-believers.

Before the establishment of Civil Registers in Quebec in 1926, records for non-believers are a problem, and you should look at notarial records. These will be addressed later this year with series of short articles in regard to the 10 repositories of the Archives nationales du Québec and the Grande Bibliothèque de Montréal.

Your best hope of finding Anglican, Methodist or Presbyterian ancestors from the Thetford Mines area is to contact La société de généalogie et d’histoire de la région de Thetford Mines and the Société Historique de l’Amiante. They have published a binder of birth, marriage and death records from the area’s Protestant churches that you will not find elsewhere. This binder, researched by local genealogists, is available from the society for $60. Here is the contact information for the society and the list of area churches included:

La Société de généalogie et d’histoire de la région de Thetford Mines

Société Historique de l’Amiante

671, boulevard Frontenac Ouest, Thetford Mines QC G6G 1N1

Stéphane Hamann – Archivist

418-338-8591 ext: 306

sahra@cegep-ra.qc.ca

http://www.genealogie.org/club/sghrtm/sghrtm.htm

Item #4 – The Anglo Protestants of Megantic County – Indexes of births, marriages, burials 1826-1991 – ISBN 2921320029 – Compiled by Robert Boutin & Paul Vachon – $60. CDN + 20% shipping – USA destinations in US Dollars.

The Churches: Adderley Anglican (1948) – Black Lake Anglican (1926-1952) – Inverness Anglican (1859-1970) – Inverness Church of England & Anglican (1848-1954 & 1981-1991) – Inverness Methodist (1853-1925) – Inverness Presbyterian (1856-1979) – Inverness Standard Church in Millfield (1927-1928) – Inverness United (1926-1956) – Inverness Congregational (1848-1849 & 1882-1884) – Inverness St. Andrew’s United (1957-1991) – Inverness Holy Trinity Episcopal (1921-1922) – Inverness Baptist Church (1871-1872) – Ireland Anglican in Maple Grove (1926-1972) – Ireland Church of England (1840-1934) – Ireland Holy Trinity Episcopal & Anglican (1915-1944 & 1981-1991) – Ireland Holiness Movement (1901-1913) – Ireland Methodist (1837-1878) – Kinnear’s Mills Church of England & Anglican (1903-1954 & 1981-1991) – Kinnear’s Mills Presbyterian (1876-1939) – Kinnear’s Mills United (1926-1956) – Kinnear’s Mills- Leeds Church of England (1830-1952) – Leeds Holy Trinity Episcopal (1915-1917 & 1921-1924) – Leeds Methodist (1877-1909) – Leeds Presbyterian in St-Sylvestre (1832-1912) – Leeds St. James Church (1925-1926) – Leeds Anglican (1840-1851 & 1981-1991) – Lemesurier-Thetford Mines Anglican (1947-1948) – Leeds United (1928-1945) – Lemesurier Anglican (1947-1948) – Lower Inverness Protestant Mission (1855) – Maple Grove Anglican (1981-1991) – Nelson Protestant Mission (1855) – Rectory Hill Holy Trinity Episcopal & Anglican (1917 & 1948 & 1981-1991) – St. Sylvestre Protestant Chapel Military Base (1955-1964) – Thetford Mines Anglican (1947-1948 & 1954-1955 & 1981-1991) – Thetford Mines Church of England (1907-1920) – Thetford Mines St. John the Divine (1917-1980) – Thetford Mines Methodist (1911-1927) – Thetford Mines United (1928-1945 & 1957-1991)

The following books are available at the Cégep de Thetford Mines – Département de généalogie

Contact: Stéphane Hamann –Archivist – see above for details.

Leeds 200 Years of History 1802-2002 (971-4575)
St. Jacques de Leeds – Kinnear’s Mills – East Leeds – West Broughton – Crawfordville (13th & 14th Ranges) – Goff’s Hill
– Harvey’s Hill – Kinnear’s Mills – Lambie’s Mills – Leeds Village (Municipality & Parish St. Jacques de Leeds) – Lemesurier – Lipsey’s Hill – Manse Hill (rue des Fondateurs) – Osgood River –
Palmer River – Sunday River – Wilsons’s Mills
From 1809, Origins, Municipal Life, Religious Life, Economic Life, Schools, Social Life (including war heroes, sports) Health, Families & Organisations

The pioneers of Lower Ireland 1818-1980, Marlita Lamontagne-Ouellette

St-Jean-De-Brebeuf 1930-1980, Marlita Lamontagne-Ouellette

 Saint-Jacques-de-Leeds 1829-1990 Births, Marriages & Deaths (929-371-4575)
Denise Dion-Ouellette & Daniel Vachon

The Anglo-Protestants of Megantic County 1826-1991 (929-371-4575 R425)

Leeds & St. Sylvester Historical Sketches (971.4575 C9556), Ethel Reid Cruikshank

Kinnear’s Mills 1855-1980, Souvenir Pamphlet

 Strolling up and down Kinnear’s Mills (917.14575), Pedestrian Tour

Kinnear’s Mills, James Kinnear

Pioneer families of Leeds Townships, J.G. Kinnear

Megantic County Schools (371-00971457 S M496m)
Megantic Historial Society

Annals of Megantic County (971.4575)
Dugald McKenzie McKillop

Marriages 1815-1879 of St. Francis District (929.37146)
Volume 1 – A – L
Volume 2 K – Z

Births 1815-1879 of St. Francis District (929.37146)
Volumes 1 and 2

Deaths 1815-1879 of St. Francis District (929.37146)
Volume 1 – A – L
Volume 2 K – Z

The pioneers of Inverness Township – 1800-1978 (971.4575)
Gwen Rawlings

Saint-Pierre-de-Broughton – 1855-1996 (929-371471 P622b)
Thérèse Bolduc-Boulanger & Denise Dion-Ouellette

Maple Grove – 1918-1988 (971.432 M297)

A history of Megantic County (971.4575 B279h), Gwen Rawlings Barry

Inverness County (971-4575 I62)
Jean-Raymond Goyer

Kinnear’s Mills (720.9714575 G882k)
Ex. A and Ex. B (two books)

Leeds Township in 1802 and Saint-Jacques in 1902 (971-4575 L4841 V.1.)

1892- 1992 – 100 Years Courrier Frontenac
Souvenir Issue Thetford Mines Articles 1910 +

Finally, if you plan to visit the area, the Musée Minéralogique et Minier de Thetford Mines (http://www.museemineralogique.com/) might be of interest. The museum’s permanent exhibit features local history and minerals from around the world, and the organization sells French-language books about the area’s history and the asbestos industry; see http://www.museemineralogique.com/publications.html.

See also, “The Presbyterian Churches: Quebec City to Sherbrooke”, Genealogyensemble.com, https://genealogyensemble.com/2015/08/09/the-presbyterian-churches-quebec-city-to-sherbrooke/

 

Genealogy, Ireland, Ontario

Susan Dodds’ Sampler

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IMG_6245 - Version 2

A precious item hung in our hall while I was growing up, made by my great, great grandmother. I often wondered about the woman who made it. Finding out about her was one of my first genealogical searches.

The sampler was made of rough woven linen with cross stitches of bright coloured wool. There were red strawberries, green and yellow borders and rows of letters and numbers. What was very clear on the sampler were the words in black, “Susan Dodds and Tattinclave” and the date “Aprile 12 -19, 1840.” I knew the family came from Ireland and finally discovered that Tattinclave is a townland in County Monaghan, Northern Ireland, just north-east of Castleblaney and Oram near the Armagh border. That was the where, then there was the who?

Many samplers have a saying or a motto embroidered on the bottom but unfortunately here, there is much wear making Susan’s difficult to read. What can be read is “lord our spirits” showing that Susan was a religious person.

This was confirmed in a letter, Susan and her husband Alexander Bailey carried to Canada from Rev. Samuel Dunlop, a Presbyterian minister. It stated, ” I have known the bearer Shusana Dodds since she was a child. She is not only of an unexceptionable but an examplary moral character. She is the daughter of very pious parents and prior to her leaving this country in full communion in our church. She was married previous to her going to America to one Alexander Bailey by the Rev. W. Momson. They are both a sober industrious young couple and persons in whom I believe confidence might be placed. April 13, 1843.”

In a box with family letters and photographs was a little hand sewn booklet. It was sent to Susan by her sister Eliza Dodds in 1871.There is a letter in the front where Eliza explains that Susan should use it to record events in her life and though they may never see each other again there is comfort in knowing God is looking after them both. In it were recorded all the births and as life would have it, some of the deaths of her children. There are few clues to other parts of her life with only “Dada was made a church elder 1839 and I joined the church 1840.”

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Oct 16, 1871 Susan D Bailey Register Book

After they arrived in Toronto, Alexander worked as a carpenter while Susan began raising children. Their first child Eliza Jane was born in 1844, but died the next year. They had seven more children, another Eliza Jane, Mary, Robert, William, Isabella, James, and Joseph who would have kept Susan busy. It was the last, little Joseph, who appeared to have had the greatest effect on their lives. He died at seven years of age in August of 1871, falling from a pile of lumber. Perhaps his father was supposed to be watching him as at this point the family seemed to break apart.

Even while mourning her son, Susan appeared to be a strong woman. She was recorded as the head of the household while her husband seemed to have disappeared. She held the family together as some of her children, Isabella and James continued to live with her until her death in 1896. Her son Robert pictured with her here, died of tuberculosis in 1882.

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Robert Bailey and mother Susan Dodds Bailey

When my mother began down sizing, she offered us an item from the house every birthday. The sampler was my first choice. It now hangs on my wall.

Notes:

Dodds, Eliza. Register Book. Letter to Susan Bailey. October 16, 1871. Ireland. The booklet was sent after Joseph died.

Dunlop, Samuel, Rev. Letter to To Whom It May Concern. 13 Apr. 1843. Ireland. In author’s possession.

“Canada Census, 1881,” index, FamilySearch (https://familysearch.org/pal:/MM9.1.1/MVF7-172 : accessed 19 Nov 2014), Susan Bailey, Yorkville, York East, Ontario, Canada; citing p. 126; Library and Archives Canada film number C-13248, Library and Archives Canada, Ottawa, Ontario; FHL microfilm 1375884.

With the help of Google I found the whole quote on the sampler.

“Swiftly thus our fleeting days, Bear us down life’s rapid stream. Upward lord our spirits raise. All below is but a dream.”    This is the second verse of a hymn “While with Ceaseless Course the Sun” by John Newton who also wrote Amazing Grace. It was in a book, Olney Hymns London: W Oliver 1779. Book II Hymn I.                                                                                                                                                                   

The place-name is also spelled Tatinclieve or Tattintlieve. It is 219 acres, in the county of Monaghan, the Barony of Cremorne, the parish of Muckno, Poor Law Union in 1857 in Castleblaney and in the Town land census of 1851 Part I, Vol III page 262.

It is assumed Susan’s parents were James Dodds and Jane McKee. There is a James Dodds renting 44 acres ( the most land in Tattinclave) in 1861. There is also a record that James Dodds was an elder in Garmony’s Grove Presbyterian Church in 1840.

Rev Samuel Dunlop was the minister in Garmony’s Grove Presbyterian Church from 1822 until his death in 1848. Garmony’s Grove was originally set up in connection with the Presbytry in Market Hill. The baptismal records only begin in 1844. Some of the people who attended this church may have been buried in Clarkesbridge or Newtownhamilton which is in Armagh. These three churches were united for a time. With the record of the marriage of Susan and Alexander being in Armagh, they might have been married in Newtownhamilton. This information was from Paula McGeough, personal communication.

Genealogy, Great Britain, Quebec

Lusitania Legacy

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The crowd of 600 invited guests and thousands of spectators cheered as the great ship slid into the waters of the Clyde on June 7th, 1906. She had been commissioned by Cunard, built at the John Brown and Company shipyards, and christened the Lusitania. For a brief time she was the largest ship on the seas. 1.

 

One man in the crowd may not have been cheering: my grandfather James Rankin Angus. He knew the employment he had so recently secured as a joiner would soon be over. On September 7th, 1907, her outfitting completed, the Lusitania would make her maiden voyage to New York. 2.

 

In November of the same year, my grandfather set sail on the Sicilian for Quebec City.3. What led him to immigrate? It is unlikely that he could not have found work at John Brown or any other shipyard. Ship-building on the Clyde was at its height and no doubt James had acquired significant skills working on the luxurious Lusitania. Had his time in the Royal Marines developed a wander-lust? Two of his eight years in the navy were spent in “service afloat”. 4. Or was it the example of his older brothers, one who immigrated to Australia and another to Malaysia? 5.

 

James was born on October 17th, 1878 in Patrick where the Kelvin River enters the Clyde .He was one of ten children born to David Angus, a shoemaker, and his wife Anne Rankin.6.  Originally the village had been a milling centre but the growth of the Clyde-side ship building industry in the 1800’s led to Patrick’s rapid expansion. Hundreds of multi-story tenement buildings were erected to house the flood of workers. When my grandfather left Patrick it was rough, dirty and crowded, far from the trendy area of Glasgow it is today. 7. He would miss only his family.

 

There is no record of James’ early years in Quebec City. He came to Canada a Presbyterian and a Freemason 8.  so one can only assume he found employment contacts and a social life through his church and his Masonic Lodge. In 1912 he opened the Angus Book and Stationary Store 9. , a business that thrived until 1935 when the Depression led to its demise. 10. James ended his career working for the provincial government. He never owned a car but walked to and from work with his head held high and his back ram-rod straight. A proud man. 11.

 

James married Jean Jamison Brodie, the daughter of a wealthy Quebec City flour merchant, in 1911 12.  and fathered three sons. All three enlisted when World War II broke out and served their country overseas. His first born died in the skies over Germany in 1943. 13. The remaining two returned to marry and give him the grandchildren he so dearly loved.

 

For eight years the Lusitania sailed the Atlantic until she was sunk by a German U-Boat on May 7th, 1915 off the coast of Ireland with the loss of more than a thousand lives.14. James gave his wife a tin box of sweets with a commemorative photo of the ship on the lid, the ship that had ultimately led him to her and a life in Canada. The cherished tin remained on her desk for as long as they lived in their home.15. My grandparents’ marriage spanned fifty-three years.16. Today their descendants number thirty-four, an enduring legacy.

 

 

 

  1. http://en.wikipedia.org/wiki/Lusitania
  2. http://en.wikipedia.org/wiki/Lusitania
  3. com, UK, Outward Passenger Lists, 1890-1960
  4. Certificate of the Service of James Rankin Angus (#9151), Royal Marines, 1906 – on file with writer
  5. Family letters – on file with writer
  6. Birth certificate James Rankin Angus; census records 1871, 1881, 1891 – on file with writer
  7. http://en.wikipedia.org/wiki/History_of_Partick
  8. Masonic Records – on file with writer
  9. City Directory, Quebec City 1912 – first listing of bookstore
  10. City Directory, Quebec City, 1935 – final listing of bookstore
  11. Personal memory and observation
  12. Quebec Chronicle Telegraph clipping June, 1911 – on file with writer
  13. RCAF Service Records of Colin Brodie Angus and Bomber Command Service Bar (awarded 2013) – on file with writer
  14. http://en.wikipedia.org/wiki/Lusitania
  15. Personal memory and observation
  16. Death certificate James Rankin Angus – on file with writer
Genealogy, Montreal, Quebec

The Priest

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Sydenham Bagg Lindsay (1887-1975)

The recent McGill graduate and qualified Associate of the American Guild of Organists in New York City cautiously approached his father, in 1908, with his dream to enter the priesthood.  His father, a stockbroker, answered simply: “Not much money in it!”  But there was no doubt Sydenham Bagg Lindsay had a vocation.

He studied theology at the Montreal Diocesan Theological College and then at Lichfield Theological College in England.  In 1910, he was ordained Deacon in Montreal and then an Anglican Priest in 1911.

He served in various parishes in the Montreal area including St. John the Evangelist where he met his wife, Millicent Thorpe Hanington, daughter of Dr. James Peters Hanington.  They were married in 1918 at the height of the flu epidemic when only thirty guests were allowed in the church!

Soon after that, he became Assistant Priest at St. Matthews, Quebec City, then Trinity Church in Beauharnois.  Two years later he was given his first parish – St. Mark’s in Valleyfield.  He continued with his ministry all over the Diocese of Montreal and some of his parishes included St. Aidan’s in Ville Emard and St. Simon’s in St. Henri. Finally in 1940, he became the rector of the Church of the Advent on Wood Avenue, in Westmount.

During the depression, when he was at St. Simon’s in the slums of Montreal, not only did  it take real ingenuity to produce the Christmas pageant without any money but the confirmation veils were stolen just a few minutes before the Bishop arrived![1]

World War II brought an end to the depression, but also, alas, an end to the lives of some of his parishioners.  His daughter, Mary Kerr, recalled that “many a bereaved parent, spouse or friend told us what a help my father was in their time of sorrow.”[2]

As rector of the Church of the Advent, he built up the parish and the boys’ choir which became quite famous and drew a large congregation.  It was a great thrill for him.

In his “spare” time, Sydenham was a classics scholar and church historian and kept up a correspondence with people all around the world, including missionaries and the fellowship in Western Canada.  He also regularly contributed to the “Letters to the Editor” column in the newspaper writing “no more than three or four sentences but always to the point, saying all that need be said in a few words”[3].

He also wrote and published the following four books:  A Historical Sketch of St. Columba’s Parish, Montreal, The Church of England and the Reformation (A Lecture Delivered in the Diocesan College, Montreal, on the 10th March 1954), Bishops of the Lindsay Clan (1957) and The Three Hours’ Vigil (1965).

In 1950, he was made an honorary Canon of Christ Church Cathedral   His health began to fail in 1953 and he retired as Rector of the Church of the Advent.  He stayed on as assistant priest, happily and humbly helping his successor. There may not have been “much money” in his calling but his “golden” jubilee in the ministry was celebrated in style in 1960. I was only three years old at the time.

I, however, remember him fondly as my Grampa-Lin, quietly joining in the family get-togethers.  He loved his grandchildren and amused us in his special way.  When pouring out drinks at family dinners, he would ask us: “Would you like ginger ale or Adam’s ale?” – Adam’s ale being water, of course!

 Church of the Advent

 

[1] Personal recollection of his eldest daughter, Mary Thorpe Lindsay Kerr, 1993.

[2] Personal recollection of his eldest daughter, Mary Thorpe Lindsay Kerr, 1993.

[3] The Gazette article “Canon Lindsay’s 50 years of Service.” Oct 14, 1961

Genealogy, Quebec, United States

Lucie Bagg: Her Story

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Lucie Bagg, half-sister to my three-times great grandfather Stanley Bagg, has represented a brick wall for me ever since I started genealogy five years ago. I had never heard of her, or of her two half-sisters, before I started to research the Bagg family. I found a record of her baptism in La Prairie, Lower Canada (now Quebec),1 but that was it.

Gradually, clues emerged. Lucie was mentioned as a beneficiary in the will that her half-sister Sophia Bagg, veuve (widow) Gabriel Roy, wrote in 18562, so I realized she must have lived to adulthood. Then I ran across an 1816 marriage record for Lucy Baggs and William Kaene in Buffalo and Vicinity, Erie County, New York.3 It was easy to imagine that she had moved to Buffalo since her family was originally from the United States. I found the Kaene family on several public members’ trees on Ancestry, but I wanted evidence that the Lucy I had found was the Lucie I was looking for. Finally, I found it: the 1860 U.S. Federal Census listed Lucy Kaene, born Lower Canada.4

Now I can tell her story:

Lucie Bagg was born on 11 Jan. 1789 in La Prairie, Lower Canada to American-born, Protestant parents, but since there was no Protestant church in the town, she was baptized in the local Catholic church. The priest who recorded her baptism was French-speaking and he used the French spelling of Lucy in the register. Lucie lived much of her life in the United States and appears in census records as Lucy, but to her family in Canada, she remained Lucie.

Lucie’s father, innkeeper Phineas Bagg (c. 1750-1823), had moved to La Prairie, on the banks of the St. Lawrence River near Montreal, from Pittsfield, Massachusetts with his four children by his now- deceased first wife and with Lucie’s mother, who was probably Ruth Langworthy.5 He had fallen into debt in Pittsfield and lost his farm to repay his creditors, so he had come to Canada to start a new life.6 La Prairie was then a prosperous town on the route between Montreal and New England, and a number of Americans lived there.

By 1810, Lucie’s half-siblings were beginning to launch their careers and marry. Phineas and son Stanley moved onto the island of Montreal and opened the Mile End Tavern at a crossroads about a mile north of the city.7 The Mile End property was a farm as well as a tavern, and perhaps Lucie helped feed the animals or serve the tavern guests.

In 1816, when she was 18, she married William Kaene, a 19-year-old Pennsylvania-born farmer, somewhere in or near Buffalo. At that time, Buffalo was a village on the eastern shore of Lake Erie. Several years earlier, during the War of 1812, British troops had burned it.

opening the Erie Canal crop

In 1825, the Erie Canal linking Lake Erie with Albany and the Hudson River was completed. Perhaps Lucie attended the canal’s opening ceremonies in Buffalo, the waterway’s western terminus.8  The canal gave a big boost to Buffalo’s economy as the town became a transfer point for both passengers and goods.

In an 1832 city directory, William was listed as “grocer, main Street, dwelling public square”.9 A directory published in 1836 indicated the couple lived a short distance northwest of the town, at the corner of Pennsylvania and Tenth streets, and identified William as a farmer.10

Lucie and William had at least three children: Louise Sophia (1817-1911), Julia Elizabeth (1829-1910) and Ella (1836- ).11 There are big gaps between the girls’ ages, so Lucie may have had other children who died young.12

Julia married John Alexander Brewster in 1858, moved to California and had three children.13 Louise married Harrison Otis Cowing in 1839 and had nine children, two of whom may have died young. 14

Cowing ad 1850-51 directory cropHarrison Cowing was a grocer and merchant in Buffalo and became the official head of the household. In 1850, the Cowing family, Lucie and William and their unmarried daughters were living in the brick family home at Pennsylvania and Tenth.15, 16 At that time, William’s occupation was land dealer. He died two years later.17

Lucie was still living with the Cowing family at the time of the 1860 federal census and of the 1865 state census.18 After the Civil War, several of the Cowing children moved to the Midwest, and it appears Lucie joined them. She died in Lafayette, Indiana on February 2, 1874.19

Photo credit:

“Opening of the Erie Canal” engraving of a print by Howard Pyle (1853-1911), from The Evolution of New York: by Thomas A. Janvier. www.eriecanal.org, accessed Feb. 28, 2016.

Commercial Advertiser Directory for the City of Buffalo, embellished with a new and correct map. Jewett, Thomas & Co., publishers, 1850. p. 5. babel.hathitrust.org/cgi/pt?id=mdp.39015049262119;view=1up;seq=29

This article is also posted on Writinguptheancestors.blogspot.ca

Notes and footnotes

  1. “Quebec, Canada, Vital and Church Records (Drouin Collection), 1621-1968” [database on-line]. Ancestry.com, (www.ancestry.ca, accessed 27 Feb. 2016), Gabriel Drouin, comp. Drouin Collection. Montreal, Quebec, Canada: Institut Généalogique Drouin.
  2. Labadie, Joseph-Augustin, # 14278, 18 Mai 1856. Bibliothèque et Archives nationales du Québec.
  3. “Early Settlers of New York State, Their Ancestors and Descendants”, extracts from Vol. 2, No. 12 (June 1936) Akron, NY: Thomas Foley. Genealogical Research Library, comp. New York City, Marriages, 1600s-1800s [database on-line] (www.Ancestry.ca, accessed Feb. 27, 2016).

4. 1860, Buffalo Ward 10, Erie, New York; Roll: M653_748; Page: 729; Image: 157; Family History Library Film: 803748. Ancestry.com. 1860 United States Federal Census [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2009. Images reproduced by FamilySearch.

There are two errors in Ancestry.com’s transcription of this census entry: Lucy’s last name was transcribed Kene instead of Kaene, and her age was copied as 68 rather than 62 as the census taker had written it. The original census entry reads, Lucy Kaene, age 62, born Lower Canada.

  1. It is not clear whether Lucie’s mother’s name was Ruth or Lucy. I will write about her soon in another post on writinguptheancestors.blogspot.ca.
  2. Janice Hamilton, An Economic Emigrant, Writing Up the Ancestors, Oct. 16, 2013, http://writinguptheancestors.blogspot.ca/2013/10/an-economic-emigrant.html
  3. Janice Hamilton, The Mile End Tavern, Writing Up the Ancestors, Oct. 21, 2013, http://writinguptheancestors.blogspot.ca/2013/10/the-mile-end-tavern.html
  4. The History of Buffalo, New York, Index, http://www.buffaloah.com/h/histindex.html links to a variety of articles and images about individuals, businesses, politicians, the arts, the military and the Erie Canal. Buffalo Research.com, http://www.buffaloresearch.com/onlinedirectories.html, links to online city directories from 1828 to 1941. See also the virtual exhibit focusing on Buffalo in the year 1832: Buffalo and Erie County Historical Society. 175 Years Celebrating the Incorporation of the City of Buffalo. http://www.buffalohistory.org/Explore/Exhibits/virtual_exhibits/buffalo_anniversary/175th/index.htm
  5. 9. A Directory for the City of Buffalo containing the names and residence of heads of families and householders of the said city on the first of July, 1832. Buffalo: L.P. Chary. p. 84. http://nyheritage.nnyln.net/cdm/pageflip/collection/VHB011/id/5034/type/compoundobject/show/4911/cpdtype/document/pftype/image#page/1/mode/2up
  6. 1836-1837 Crary’s Buffalo City Directory, p. 94. http://nyheritage.nnyln.net/cdm/pageflip/collection/VHB011/id/8820/type/compoundobject/show/8679/cpdtype/document/pftype/image#page/74/mode/2up
  7. Ella was born Nov 19, 1836 according to her 1865 christening record: “New York Births and Christenings, 1640-1962,” [database] FamilySearch (https://familysearch.org/ark:/61903/1:1:FDLB-NYM (accessed 27 February 2016), Ella La Fontaine, 19 Nov 1836; citing reference 2:112NCB1; FHL microfilm 1,378,628.

Ella was 29 years old in 1865 when she was christened at Grace Episcopal Church, Buffalo. Ella was not listed on the 1850 U.S. Federal Census, but she did appear with the rest of the family on the 1860 U.S. Federal Census and the 1865 State Census. Perhaps she was adopted.

  1. The 1850 census mentioned a daughter Johanna but I have not found any other mention of her. Also, the transcription of the 1850 census on Ancestry.ca incorrectly lists two other family members, Catherine and Fred. The census gatherer did not write down last names for these people, so they can be mistaken for family, however, Fred was identified as a labourer born in Ireland, while Catherine was born in Germany and may have been a domestic servant.
  2. “Public Member Trees,” [database] http://www.Ancestry.ca, Adams Family Tree, Stuart Lauters compiler (accessed 28 Feb. 2016), http://person.ancestry.ca/tree/16093254/person/341207597/facts. This is a well-sourced public member tree on Ancestry.ca for Lucie Bagg and her family.
  3. “John Cowing Revolutionary War Soldier” provided by Joe W. Cowing, 2002, submitted by Dolores Davidson, www.rootsweb.ancestry.com/~nychauta/Families/Jcowing.htm (accessed 1 March, 2016). Harrison Otis Cowing (1814-1839) is part of generation 7 in this family tree. His son Stanley Bagge Cowing, born 1844, may have been named after Lucie’s brother Stanley Bagg.
  4. Commercial Advertiser Directory for the City of Buffalo, embellished with a new and correct map. Jewett, Thomas & Co., publishers, 1850, p. 118. http://babel.hathitrust.org/cgi/pt?id=mdp.39015049262119;view=1up;seq=174

16. 1850, Buffalo Ward 5, Erie, New York; Roll: M432_502; p. 491B; Image: 486. Entry for William Kaene; digital image. Ancestry.com (www.ancestry.ca; accessed 28 Feb. 2016), 1850 United States Federal Census [database on-line]. Images reproduced by FamilySearch.

There is a transcription error on Ancestry: the family is indexed as Rane, rather than Kaene.

  1. “Public Member Trees,” [database] http://www.Ancestry.ca, Adams Family Tree, Stuart Lauters compiler (accessed 28 Feb. 2016), http://person.ancestry.ca/tree/16093254/person/762097336/facts.

18 New York, State Census, 1865 [database on-line]. Ancestry.com (www.ancestry.ca, accessed 28 Feb. 2016), Census of the state of New York, for 1865. Microfilm. New York State Archives, Albany, New York.

Note the census-taker erroneously spelled the family name Kane.

19 “Public Member Trees,” [database] http://www.Ancestry.ca, Adams Family Tree, Stuart Lauters compiler (accessed 28 Feb. 2016), http://person.ancestry.ca/tree/16093254/person/1077026843/facts.

Genealogy, Germany, Quebec, Resources Outside of Montreal

The German Presence in the Eastern Townships, Central Quebec, the Richelieu River Valley and South-West Quebec

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As in other parts of Quebec, German-speaking immigrants, including some Loyalists with German roots, integrated well into life in the Eastern Townships and surrounding regions. This compilation describes the towns and villages where some of these people have lived from the late 1700s to the 20th century. It names the churches they attended and the cemeteries where they were buried, and it helps the researcher locate these records.

The German Presence in the Eastern Townships Final Mar 6